Changing tariqa sequel: adab

orangeflowers.jpg

A very important thing to observe in this regard is the perfect propriety (adab) towards the ex-Shaykh. One should continue the same extreme humility and politeness, with no backbiting or hard feelings (kinah) at all. These are the rights due for each and every Muslim.  

This holds even if he is a false (ghair kamil) or innovator (bida’ti).

It was his company that kept you practicing the essentials of the religion in that period and eventually guided you to the truth.

You owe him some respect for this, at the least!

Related:

Changing tariqa

The reasons for changing tariqa

Reasons for changing tariqa

haram-new-extension.jpg

These are from the teachings of Hakim al-Umma Hadhrat Mawlana Ashraf ‘Ali Thanawi (may Allah have mercy on him).

It is important to remember that these rules are only valid for genuine (kamil) Shaykh.  If by mistake someone has affiliated to a false or imperfect (ghair kamil) or innovative (bida’ti) Shaykh it is essential for him to forsake this relationship immediately and seek a real Shaykh.

They include the following,

1. Death of the Shaykh before completion of spiritual journey (sulook).

2. Shaykh can not be located, either he he has moved or murid has travelled somewhere and no communication is possible at all.

3. God-forbid, the Shaykh has been struck by a spiritual calamity, physical or mental illness and is no more capable of directing others.

4. Shaykh himself instructs the spiritual aspirant to seek another Shaykh.

5. In spite of sincerely following the Shaykh for a considerable period of time no spiritual benefit is acquired.

(Iin # 3 & 5 murid’s has to consult other masters or senior disciples or scholars to guide him through.)

Related:

Changing tariqa

Shanging tariqa sequel: adab

Sheikh-Mureed Relationship

Sheikh-Mureed Relationship: Practicality

Changing tariqa

redbud8051707.jpg

A sincere brother, who is already affiliated to a genuine Shaykh, inquired regarding his desires to change his tariqa.

By the barakah of sayyidi wa sanadi Hadhrat Mawlana Mohammad Taqi Usmani (may Allah preserve him) following reply was sent,

“It is highly discouraged to change one’s tariqa without a genuine reason.

Changing tariqa will just reinforce your lower self (nafs).  Your nafs wants to derail you by whatever means possible. For some it does so by making them do sins and for others it is by involving them in less important or lower level permissible activities.

You always have to remain suspicious about your own nafs. Today it is creating doubts about this tariqa, tomorrow it will raise suspicions regarding Ashrafiya tariq.

So beware!”

Related:

Reasons for changing tariqa

Changing tariqa sequel: adab

جگہ جی لگانے کی دنیا نہیں ہے

sadness.jpg 

جہاں میں کہیں شورِ ماتم بپا ہے
کہیں فقر و فاقہ سے آہ و بکا
کہیں شکوہ جور و مکر و دغا ہے
غرض ہر طرف سےیہی بس صدا ہے
جگہ جی لگانے کی دنیا نہیں ہے
یہ عبرت کی جا ہے تماشہ نہیں ہے
 

حضرت خواجہ عزیز الحسن مجزوب رحمتہ اللہ

Envy

Shaykh Mawlana Mohammed Maseehullah Khan (may Allah ahve mercy on him) said, 

Generally the basis of envying (hasad) is arrogance (kibr) and pretentiousness (ghuroor).

It is without any valid reason an individual seeks to withhold the bounties of Allah. He desires (at times consciously and at times subconsciously) that like himself, Allah too should restrict His bounties.

Envy is a malady of the heart.

It is harmful to both one’s spiritual life and worldly life.

The harm to man’s spiritual life is the elimination of his good deeds and becoming a victim of Allah’s wrath. Our beloved Prophet (Allah’s blessing and peace be upon him) said:
“Envying devours good deeds like fire consumes wood.”

The harm to his worldly life (dunyaa) is the frustration and worry which perpetually afflicts the envious person. He is consumed by frustration caused by hasad for another whose disgrace and fall he always anticipates. In this way the haasid destroys his Here-after. This is in addition to elimination of his worldly comfort and peace of mind.

Its remedy is by excessively praising the envied person.

One should praise, honour and meet him with extreme respect and humility, no matter how difficult this may seem.

Shariat wa Tasawwuf

Trace the footsteps of elders!

foot-steps-on-rippled-sand.jpgShaykh Mansur ‘Ali Khan (khalifa of Shah Abrarul Haqqرحمه الله تعالى ) instructed a young mujaz of our silsilah,

“We have to retrace the footsteps of our mashykh, like Arif billah Dr Abdul Hayy Arifi and Mawlana Shah Abrarul Haqq (may Allah have mercy on them).  Remeber, how simple was their life-style. There were no signs of pretentiousness for being a pious person (buzurg).  They openly told whoever came to them that if you want to become a buzurg go somewhere esle, stay here only if you want to become a decent Muslim.”

Jeddah, MC-1,11/8, 6th June 2008

Signs of sincerity

Shaykh Dhu-Nun al-Misri (may Allah have mercy on him) said,

“Three things are among the marks of sincerity (ikhlas):

that people’s praises and condemnation be equal to one,

that one is oblivious of one’s works while doing them, and

that one forgets about the reward that one gets for one’s work on Judgement day.”

al-Risala al-Qushayriyya, via The adab of true seeker, page 83-4

حقیقت اجازت بیعت

حکیم الامت مجدد الملت حضرت مولانا شاہ اشرف علی تھانوی رحمہ اللہ فرماتے تھے کہ، 

اس اجازت کی نظیر ایسی ہے جیسے علوم درسیہ میں جو سند دی جاتی ہے۔اس کا یہ مطلب نہیں ہوتا کہ ابھی اسی وقت اس (طالبعلم) کو علوم میں کمال کا درجہ حاصل ہوگیا۔ بلکہ محض اس ظن غالب پر دی جاتی ہے کہ اس کو ان علوم سے ایسی مناسبت ہوگئی ہے کہ اگر وہ برابر درس و مطالعہ میں مصروف و مشغول رہے تو قوّی امید ہے کہ رفتہ رفتہ اس کو کمال کا درجہ بھی حاصل ہو جاۓ گا۔ پھر اگر وہ اپنی غفلت اور ناقدری سے خود ہی اپنی اس مناسبت اور استعداد کو ضائع کرے تو اس کا الزام سند دینے والوں پر ہرگز نہیں بلکہ خود اسی پر ہے۔ 

اسی طرح جو کسی کو بیعت کی اجازت دی جاتی ہے اس کا یہ مطلب نہیں ہوتا کہ فی الحال ہی اس کو ان اوصاف میں کمال کا درجہ حاصل ہوگیا ہے۔ بلکہ محض اس ظن غالب پر اجازت دی جاتی ہے کہ فی الحال تو ان اوصاف کا درجہ ضروریہ حاصل ہوگیا ہے اور اگر وہ برابر ان کی تکمیل کی فکر و کوشش میں رہا تو قوّی امید ہے کہ رفتہ رفتہ اس کو آئندہ ان اوصاف میں کمال کا درجہ بھی حاصل ہوجاۓ گا۔

(اشرف السوانح: مآثر حکیم الامت رح، ص 187)

 یاداشت: یکم جمادی الثانیہ 1423ھ/ 11 اگست 2002ع

Humility: the criteria

Shaykh Abu Yazid (may Allah have mercy on him) was asked,

‘When does an individual acquire true humility?’

He replied, “When being aware of the mischief and bad traits of it he realizes that his lower-self (nafs) does not have any rights at all. And he does not consider anyone else inferior to himself.”

 Awarif al-Ma’arif, page 296

An essential reading for all salikeen from the curriculum of Tasawwuf.