The art of giving a gift

gifts

Hakeem Mohammad Mustafa Bijnori, a senior khalifa of Hakeem al-Umma (Allah have mercy on them) said;

Giving a gift being a Sunna is an act of worship  (ibadah). And the soul of worship is sincerity(ikhlas: doing solely for Allah’s pleasure). Therefore, one who is giving the gift should try his best to preserve this sincerity.

The best way to do so is to contemplate presenting this gift to Allah, considering the person to whom it is being handed to as a carrier or an agent.  By doing so automatically all the requisite conditions and etiquettes required for giving a gift will be fulfilled.  Moreover, one will never even think of boasting doing a favor. His condition will be as per the following verse

منت منہ کہ خدمت سلطان ہمی کنی
منت شناس از و کہ بخدمت بداشتت

(Do not take pride in serving the King! Be content that He has tolerated your services!)

Ma’moolat e Ashrafi,  page 56

Using Time appropriately

1_time

Yesterday a former student asked sayyidi wa sanadi Shaykh Mawlana Mohammad Taqi Usmani (may Allah preserve him) for some advice (nasiha). 

The Shaykh told him:

“Recognize the importance of time.  That it is an invaluable wealth.  Spend it very wisely and precisely in virtuous actions.”

Next day while the Shaykh was sitting in Masjid al-Haraam facing the holy Kab’a (‘s Rukun-e-Yamani) an individual requested some elaboration on this advice. That is, as how to practically incorporate it in to one’s daily life.

Obviously pleased on the question, Shaykh replied;

“Firstly one has to recognize the importance of time per se.

Secondly, one has to organize one’s schedule to fully maximize the benefit of available time, such that not a single moment is wasted. Being wasted meaning that it is not utilized appropriately even for a worldly purpose, may it be sleeping or moderate lawful entertainment or being busy in helping another fulfill his essential obligations, etc.

Wasting time includes indulging in activities having no benefit for this life or here-after (akhira).”

The Shaykh continued:

“Develop the habit of planning.

That is, plan for the future.

If I was to get 5 or 10 minutes break between my tasks how will I spend it?

For example, while commuting to work.

Think and decide in advance.

How I am going to spend these 15 minutes besides doing the driving?

Only if one has thought of these in advance he will be able to utilize this time appropriately.

My father (Grand Mufti of Pakistan, Hazrat Mawala Mohammad Shafi’i ra) used to inform us that, “Even the time I spent in toilet I try to make use of it. If there is nothing else I scrub and clean the water jug (lota) kept in there.”

All praise to Allah, due to his training I also try to enact on this advice. When I come home from my classes I know there will be at least a 5 minute interval before the lunch is served. I have planned in advance the use of this time. Such as, to return someone’s telephone call, etc.

When a person develops this habit of utilizing the time precisely, Allah facilitates immense actions for him and also puts blessing (barakh) in time. (That is, in short duration a lot is achieved.)

Remember, heedlessness (gaflah) is a bane!”

Makkah e mukarramah, November, 7th 2005

The objective of sulook

pattern

Khawaja Mohammad Ma’soom Sirhindi (may Allah have mercy on him) said,

The objective of travelling on the path (sulook) is not to become a Shaykh and accept murid.  In fact its aim is to fulfil the duties of slave-hood (abdiyet) without the involvement and resistance of the lower self (nafs).

Tohfa tush Shuyukh, page 49

Leisure of heart

husunalislamminhusni

A senior spiritual aspirant wrote,

I was pondering how the leisure of heart (faraghet e qalbi)  can be obtained.  This thought came to me that whatever discussion or action is not essential to avoid looking into it, listening and thinking about it. This is irrespective of it being from the past or related to the future.

Hakim al-Umma Shaykh Ashraf ‘Ali Thanawi (may Allah have mercy on him) replied,

‘May Allah give barakah in your comprehension abilities (faham). This is it.’

Tarbiyet us Salik, volume 1, page 739