Alhumdulillah, there are more than 2000 posts on this site.
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May Allah make it beneficial for us. Amin!
Please, check the posts on the blessed month of Sha’ban here.
Born February 1966
MBBS. Dow medical college 1991
Diplomate American Board of Pediatrics 1997 & subspecialty Pediatric Infectious Diseases 1999
Islahi ta’luq with Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) since 1989.
Received ijaza in 2002
Married. Has 3 daughters.
He works in KSA.
On the death of Mawlana Shah Abrarul Haq (Allah have mercy on him) (died May 17th, 2005), the last surviving khalifa of Hakim al Umma, an individual inquired sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani sahib ( Allah preserve him and allow us to benefit from him a lot. Ameen!) regarding the attitude to be adopted by a murid on the death of his/her Shaikh.
“Regarding this murideen fall into two categories.
First are those who are mojaz (have permission to initiate and guide others). For them it is not essential to take another Shaikh. However, it is very beneficial and advisable to take one and not leave one’s self independent.
Second category is the rest of murideen (disciples). It is absolutely essential for them to take another Shaikh as soon as possible.
In both the cases it is wise to select the next Shaikh from the same silsila (spiritual lineage) with the similar disposition and style (hum mazaq) in approach to Tasawwuf/islah as the recently deceased Shaikh, for uninterrupted spiritual progress.”
Jeddah, 18th May, 2005
Please, pray that Allah facilitates the corrective actions.
In fact, the mosque that was founded on Taqwā (piety) from the very first day has greater right that you stand in it. In it there are people who like to observe purity; and Allah loves those observing purity.
1. Ask Allah for facilitation (tawfeeq) to benefit from the blessings of Ramadan daily, from now onwards.
2. Make a firm determination to abstain from all sins. Especially those committed by the eyes, ears and tongue.
3. Try to free as much time as possible from work and other commitments for pure worship (ibadah).
4. Reschedule non essential appointments till after or before Ramadan. Finish all Ramadan and Eid shopping prior to the sighting of the crescent.
5. Make special effort to follow as many as possible Sunna in daily activities.
Learn these and memorize the adiya e masnoon (dua) for particular occasions before hand. The book “Alaikum bi sunnati”by Mawlana Abdul Hakim Sukharwi ra is a good, practical and handy resource for this.
6. Review the essential fiqh (rulings) relating to fasting, taraweeh and other Ramadan related issues from “Behishti Zewar” (Heavenly Ornaments) of Hakim al-Umma Mawlana Ashraf Ali Thanawi (may Allah have mercy on him).
7. To get motivated and organized, read the discourses of Hakeem al -Umma regarding Ramadan (Mawaiz-e-Ashrafiya volume : Barakat e Ramadan) and listen to the talks of Sayyidi wa sandi db on how to prepare for the holy month.
8. Practice the actions of the Heart. Do not do any action without a proper intention.Abstain from all the blame worthy morals. No anger, arrogance, belittling caustic remarks, etc. It is strange to abstain from otherwise halal (lawful food) and commit an act which is always haram (forbidden). Try to do most of the praise worthy moral actions. Having patience, humility, gratitude, sincerity, etc. Keep a tight grip. Do not slip here.
9. Make a practical and doable time table for daily activities.
The point to remember is that in Ramadan acts of primary form of worships (i.e. salah, dhikr, tilawat, etc.) are to be increased. These lead to an increasing direct relationship with Allah (i.e. ta’luq ma’Allah).
The tawfiq is from Allah!
اسوة رسول اكرم صلى الله عليه و سلم ص280
Our master Prophet Muhammad, (Allah’s blessings and peace be upon him) said,
“This is the middle Night of Sha’ban. Allah frees in it a large number of the people from (Hell) Fire, more than the number of the hairs growing on the sheep of the tribe, Kalb. But He does not even look at an individual who
– associates partners with Allah, or
– who nourishes malice in his heart (against someone), or
– who cuts off the ties of kinship (qata’ rehmi), or
– who leaves his clothes extending beyond his ankles (as a sign of pride), or
– who disobeys his parents, or
– who has a habit of drinking wine.”
Allah save us from being among these individuals. Amin!