Spiritual seekers often complain these days about missing the daily tasbihat and recitations instructed to them. They want an easy solution.

Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani ( Allah preserve him) has repeatedly reminded us that there is no magical potion or incantation or amulet that the Shaikh can prescribe for this. One has to use his determination and do it.

Moreover, laxity in performance of daily wird is a sign of taking it lightly. An individual does not miss something that he considers to be important.

The daily wird provides the soul nutrition required for performance of good actions and staying away from all that is corrupting. Hence, the spiritual progress is dependent on it.

Missing it is spiritually detrimental.

The daily recitation prescribed these days (especially in Ashrafiya tariqa) are minimal. They are adjusted to each and every individual’s capacity, enthusiasm and time availability.

The following narrations shows the demeanor of the pious elders in this regards.

Shaikh Fazal ur Rehman Ganjmuradabadi writes about the daily wird of his Shaikh Shah Mohammad Afaq (Allah have mercy on them),

‘Every day he used to recite salutations (durood) on the Prophet (Allah bless him and grant him peace) 10,000 times, tahleel (kalimah e taiyaba) 50,000 time and read ten juz of Holy Quran. The recitation of these ten juz was completed in an interval of time that appeared to an unaware observer to be suitable for a single juz’s recitation. Moreover, with all the five fardh salah he used to offer salah at-tasbih.’ Tazkirah, page 198

In recent past repetition of ism e dhat (Allah!) 24,000 times a day was a normal routine for  most of the spiritual seekers.

If we can not be consistent with the minimum wird prescribed, then how can we expect for spiritual progress?

]]> http://www.ashrafiya.com/2012/02/06/missing-the-daily-wird/feed/ 1 http://www.ashrafiya.com/2012/02/03/munasbet-3/ http://www.ashrafiya.com/2012/02/03/munasbet-3/#comments Thu, 02 Feb 2012 19:05:26 +0000 'abd http://www.ashrafiya.com/?p=6898 Continue reading →]]>

Shaikh Sharf-uddin Ahmed Yayha al-Muneri (d:786 Hijri/1384CE) in his search for a Shaikh visited Shaikh Nizam uddin Auliya (d:1325CE) (Allah have mercy on them) in Delhi. He was the most famous Shaikh of India at that time and people from all over the Islamic world came to benefit from him. He was known as Mehboob-e-Ilahi, the beloved of Allah. However, Shaikh al-Muneri did not find munasbet with this great wali and continued his search.

Eventually he found munasbet with a less famous al Suharwardi-al Kubrawi Shaikh Najib-uddin al-Firdausi (Allah have mercy on him) and became his disciple.

Maktubaat e Sadi: Introduction

It is from the basic principles of the tariq that munasbet with Shaikh is essential for spiritual benefit.

A common mistake is to overlook this principle and be hasty, go for famous Shuyukh and give in to peer-pressure.

I am displeased with the company of friends
To whom my bad qualities appear to be good;
They fancy my faults are virtues and perfection;
My thorns they believe to be rose and jessamine.
Say! where is the bold and quick enemy
To make me aware of my defects?

Shaikh Muslih ud din Saadi Shirazi Suharwardi (Allah have mercy on him)

Shaikh Mufti Mohammad Rafi’ Usmani (Allah preserve him) said,

‘I received a letter from a medical student regarding the fiqhi ruling of a dilemma he was facing.

He wrote that previously he had been a carefree youth, however, in medical college he met some individuals active in the work of Dawah & Tabligh. He benefited a lot from their company and became very active in the work himself. For the previous few years he participated in the taleem everyday, made the weekly gasht, spend the Friday night at the markaz, went out for 3 days each month and forty days a year meticulously. However, the schedule, curriculum and activities at the medical college were always an obstacle in doing all these works in the path of Allah. He had been using excuses to be absent from the college to do all these activities and his learning was being neglected. He wanted to know if it was permissible as per Shariah rulings to do so.

It was explained to him that lies and fraud are impermissible in Islamic Shariah.

It is to be understood that the working on a path to Allah in not restricted to the work of Dawah & Tabligh per se. The studying to adopt a profession with an intention to earn lawful income, sustain a family and help the needy in also working on a path to Allah.  With this intention your medical studies will also become an act of worship.

On admission to the medical college you made a contract that you will abide by the rules and regulations of the institute. They included that sufficient attendance to learning activities is essential.  This contract is morally and legally (as per Shariah) binding. Breaching it will be sinful. The lies and deception to do so will further increase the severity of sin.

Moreover, without thorough knowledge, supervised training and extensive practice of medical sciences it will be impermissible for you to treat patients. It will be tantamount to playing with an individual’s life.

(Addressing the audience Mufti sahib added:)

We must not restrict Deen to certain activities according to our perceptions.

Also, it must be clear that I am not against the movement of Dawah & Tabligh. None can depreciate the significant work being done by this movement worldwide.

It is necessary that we have clear understanding: How to practice and implement the Deen in our life?

The pious expert tell us that the most effective way of doing this is to have a islahi relationship with a pious Shaikh. One has to consult him for all his religious issues, ask for guidance and supplications and do what he prescribes. Only then true Deen comes into one’s life. ‘

Qari Rafeeq’s residence, Safa distt, Jeddah, bayan after maghrib, 20th January 2012

Shaikh Mufti Mohammad Rafi’ Usmani (Allah preserve him) said,

‘It must be explicitly clear that Islam is not merely a religion.

This is especially so as the religion is defined as a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values.

Islam is a Dīn.  That is, religion PLUS a complete way of life. It provides guidance for each and every aspect of human life.

The Holy Quran and the blessed sayings of the Prophet (Allah bless him and grant him peace)  repeatedly mention that Islam is a Dīn and not merely a religion (madhab).

‘Today, I have perfected your Dīn (religion and a way of life) for you, and have completed My blessing upon you, and chosen Islam as Dīn (religion and a way of life) for you.[5:3]

‘Whoever seeks a Dīn (religion and a way of life) other than Islam, it will never be accepted from him, and he, in the Hereafter, will be among the losers. [3:85]

Struggle for (seeking the pleasure of) Allah, a struggle that is owed to Him. He has chosen you and did not impose any hardship on you in the Dīn, the  faith (religion and a way) of life of your father Ibrāhīm. He (Allah) named you as Muslims earlier and also in this (Qur’ān), so that the Messenger becomes a witness to you, and you become witnesses to (other) people. So establish Salāh, pay Zakāh and hold fast to Allah. He is your patron. So, how excellent He is as a patron, and how excellent as a supporter![22:78]

Dīn is the exact correlate of Shari’a.

Therefore we as a Muslim have to live a life following the ways prescribed by Shari’a.

Shari’a rulings have been categorized in five subsections,

1. The article of belief (‘aqaid),

2. The methods of worship (‘ibadaat),

3. The social dealings (ma’asherat),

4. The financial & business dealings (ma’amlaat) and

5. The moral values (‘ikhlaqiyat, including siyasah).

To be a true Muslim we have to follow all these rulings in our life.’

Qari Rafeeq’s residence, Safa distt, Jeddah, bayan after maghrib, 20th January 2012

Shaikh Mufti Mohammad Rafi’ Usmani (Allah preserve him) said,

‘A friend of mine consulted me regarding a marital dispute. He told me that his wife wanted many stylish and good quality (obviously modest) dresses for her daily use. He disagreed claiming that this was wasteful (israf) and three dresses per a year should be suffice.  That is one for summer, another for winter and the third one for Eid (& special occasions). The wife would not agree to this and this discussion was deteriorating their marital relationship. He requested for a solution?

I (Mufti sahib) told him that him that his stand was incorrect. In matters like this, one has to look at the common practice prevalent (‘urf) in the society he is living in. Based on this principle he has to take in to account his social, professional and financial status, place of residence, the standards of the community he socializes with and then decide what is the decent quality, style and number of dresses required by his wife.

Furthermore, one should be reminded that our beloved Prophet Mohammad (Allah bless him and give him peace) told us that the best philanthropy (sadqa) done is that on one’s wife and children.

These are the principles and practices that have to be actively learned from a Sahikh by having an effective islahi relationship.

Without such a relationship practicing real Deen remains elusive. Moreover, close relationships become sour and marital life becomes miserable. ‘

Qari Rafeeq’s residence, Safa distt, Jeddah, bayan after maghrib, 20th January 2012

Shaikh Mufti Mohammad Rafi Usmani (Allah preserve him) said,

‘A very dangerous misconception that has crept into our thinking these days is that we limit the path to Allah in the following three things,

1. Religious studies at madersa

2. Tabligh

3. Jihad

This is incorrect thinking. Limiting the Deen to these three things is very dangerous and its consequences are devastating.

A Muslim’s whole life is in the path of Allah, if he/she is following the rulings of Shariah in whatever field he/she is working or studying.

Moreover, it is fardh-e-kafayah (obligatory for some individuals to do, otherwise the whole community will be sinful of negligence) for Muslims to be involved and excel in the fields like medicine, engineering, research, education, technology, agriculture, trading, etc. This is so that they stand strong in all aspects of life and decide their own destiny. Abandoning progress in these fields has left us at the mercy of Non-Muslim domination and their manipulations of our affairs in their own best interest. .’

Qari Rafeeq’s residence, Safa distt, Jeddah, bayan after maghrib, 20th January 2012

The spouses of the seekers on the path to Allah often bemoan about their unromantic partners. Especially, when it comes to verbalization of romantic sentiments.

However, a true seeker is always over cautious to fulfill the rights of their spouse and keeps them happy.

He/she may be tongue tied fearing to be untruthful in making bold claims.

Please, have mercy on him/her and remember:

(Picture: Richard Templar’s Rules of Love)

Sayyidi wa sanadi Hadhrat Mawlana Mohammad Taqi Usmani (Allah preserve him) was approached by two scholars who requested for permission to narrate the Prophetic sayings (sanad e hadith). Both were graduates of Nadwat ul Ulama, Lucknow. They had brought the canonical books of the blessed Prophetic sayings (Hadith) with them and wanted to recite the initial hadith from all of them and then get the permission.

Hadhrat sayyid wa sandi told them that it is better to start with hadith musalsal bil awaliya. He narrated it to them through his Shuyukh, particularly Shaikh Hasan Mashat al-Maliki, al-Makki and Shaikh Yaseen Fadani (Allah have mercy on them):

The Prophet (Allah bless and give him peace) said, “The merciful are shown mercy by the All-Merciful, تبارك و تعالى. Be merciful to those on earth and the Lord of the Heavens will be merciful to you.”

Then they read the first hadith from each of the Hadith text. Sayyidi corrected their reading for any mispronunciations. When they read from Musnad e Ahmad he clarified that he has ijaza of it by permission and not via studying it with a Shaykh (darsan).

Afterwards they requested for some advice.

Sayyidi wa sanadi pointed out to them that traditionally the first lesson a student of Islamic sciences gets from his teacher is this Prophetic saying, musalsal bil awaliya.

Why is it like this?

The authors’ of the books of hadith have initiated their works by various different Prophetic sayings, as you read earlier in this session.

Imam Bukhari (Allah have mercy on him) considering the utmost importance of sincerity started with rectifying the ‘intention’: “The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.

Imam Muslim (Allah have mercy on him) started with the basic believes: One day we were sitting in the company of Allah’s Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don’t see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.

Whereas the authors of Sunan (Allah have mercy on them started with cleanliness and purity (tahara).

Imam Malik (Allah have mercy on him) thinking that the rulings of tahara will only be applied when the time of salah arrives started Muwatta with the timimgs of the prayers: Don’t you know that the angel Jibril came down and prayed and the Messenger of Allah, may Allah bless him and grant him peace, prayed.’ Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then Jibril said, ‘This is what you have been ordered to do.

The reason to select this specific hadith is, most likely, to remind us that Allah’s attribute of mercy predominates and surpasses His attribute of wrath. The Holy Quran starts with ‘With the name of Allah, the All-Merciful, the Very-Merciful’[1:1]. Then comes,’Praise belongs to Allah, the Lord of all the worlds [1:2] the All-Merciful, the Very Merciful[1:3].

The message that is being conveyed here to the novice student of Deen is that the characteristic of mercy should predominate in your character. This should be the moto of your life. Be merciful to all the humans on the face of the Earth, including the Muslims and the Non-Muslims. However, the modes and manifestation of this mercy may differ for each of them.

We should be merciful even to Non-Muslims. This means that we should have a burning desire in our heart that Allah guides them to truth. And they receive salvation, enter Paradise and are saved from Hell-fire. We should invite them to Islam with love and compassion.

We restrict this mercy to Muslims alone. However, in reality it should be on Non-Muslims to.  The hatred is not for any Non-Muslim individual but for his devious beliefs (kufr & shirk). As person we should have compassion for him like we have for a person afflicted with a disease.

Hence, the reason why our pious predecessor teachers selected this hadith for the very first lesson was to sow the seed of mercy in an aspirants heart. To make him realize its importance so that he becomes a manifestation of this mercy for the whole mankind.  Following our Master the ‘Mercy to the universe’ (rehmatul-il-’alameen) Prophet Muhammad (Allah bless him and grant him peace) he brings the creation closer to Allah.

May Allah make us understand this fully and facilitate acting according to it. Amin!’

Qari Rafiq’s residence, Jeddah, al-Safa distt. 14th January 2012, after maghrib

___________________________________________________________________________________

Shaikh Shaddad bin Hakim (Allah have mercy on him) used to say:

“Whoever possesses the following three characteristics should instruct people; if not, then he should leave off teaching.

1. He reminds people of God’s favors in order that they give thanks for them;

2. He reminds them of their sins in order that they repent from them; and

3. He reminds them of their enemies (nafs & Shaytan) in order that they beware of them.”

Ikhlaq as-Saliheen, translation Tambih al Mughtarin of of Imam Sha’rani (Allah have mercy on him)