Category Archives: Q. Akabir

Become intelligent!

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Observing the prevalent Muslim attitude of not being wise and intelligent, Shaikh Shah Wasiullah Allahabadi repeatedly quoted this advice of Shah Ahlullah brother of Shah Waliullah muhadith Dehlavi (Allah have mercy on them all) from his book Chahar Bab,

‘Although, Intelligence, wisdom, understanding acumen and intellectual foresight are innate capabilities, but they can be improved further with acquiring vast experiential knowledge, keeping company of the wise, readings intellectual texts, listening to the beneficial advices and biographies of the (successful) predecessors.

Therefore, it imperative that everyday we try to improve our intellectual abilities.

We should be vigilant in making conscious and extra effort to be in the category of intelligent and not in that of stupid people. ‘

Halaat e Muslih al Ummat ra, volume 4, page 338

Difference between a scholar & a Shaikh

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‘There is difference between the duties of a scholar and a Shaikh.

The duty of a scholar is to recite from the holy Quran and Prophetic sayings, explain them and give beneficial advice to people. Then it is up to the people if they listen or snooze, accept or become hostile, act on the advice or criticize it. The scholar does not care about these attitudes. He did his job. That was to convey the message.

Whereas, the Shaikh gives religious instructions to the audience and in addition demands actions from them accordingly. He gives guidance to the people, mentors them and then evaluates their progress (or failure).’

Halaat Musleh al Ummat ra, volume 4, page 253-4

Admit the wrong and ask forgiveness

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Shaikh Mufti Ebrahim Desai (Allah preserve him) the Ameer, Darul Iftaa said,

“When you have done something wrong, be ready to admit it and ask for forgiveness”

Click the above link to the new website.

Concern for Muslim benefit

 

Jeddah airport

Shaikh Dr Hafizullah mohajir Madani (Allah have mercy on him) was sitting in the blessed Masjid al Haram in Makkah. It was the Hajj season. Seeing the massive crowd struggling to perform an essential rite of their faith, he commented that I have been contemplating that how can steps be taken to accommodate the increasing number of pilgrims and ease this process.

Clarifying it to the perplexed disciples sitting around worshiping diligently he added, contemplation about things that will benefit Muslims is also a form of worship.

Shaikh was in touch with an individual who would convey to senior officials in charge at Masjid al Haram about possible things for improvement.

 (The picture shows the new Jeddah airport. It is under construction.)

The real thankfulness

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Shaikh Sari Saqti asked Shaikh Junaid (Allah have mercy on them),
‘What is the reality of thankfulness (shukr)?’
He replied,
‘The real thankfulness (for the blessings of Allah) is not to use them in disobeying Allah.’

Jahan e dedah, page 30

The stages of the nafs: Nafs al ammara part 1

نفس امارہ

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Shaikh Abdul Ghani at Tarablusi al Khalwati (Allah have mercy on him) said,

‘It is your lower self (nafs) that veils you from Allah.

The scholars of Reality (al haqiqa) have mentioned seven stages of the nafs according to its changing states, the ammara, lawamah, mulhema, mutmainah, radhiya, mardhiya and kamilah.’

Al-Ifadaat al Wasiya,(Urdu translation of Tarsih al Jawahir al Makkiyah fi Tazkiya tul Aklaq al mardhiyah)

Following is a summary of Shaikh’s discussion.

1. The inciting nafs (nafs-i-ammara)

إِنَّ النَّفْسَ لأَمَّارَةٌ بِالسُّوءِ إِلاَّ مَا رَحِمَ رَبِّيَ‎

Surely, man’s inner self often incites to evil, unless my Lord shows mercy.”[12:53]

In its primitive stage the nafs incites us to commit evil: this is the corrupt nafs as the lower self, the base instincts. Its characteristics include; stinginess, greed, envy, ignorance, arrogance, lust, anger, heedlessness, coveting, bad manners, involvement in useless, making others’ fun, having malice for them and harming them with speech or hand.

It becomes the instrument of Satan’s seduction (to sin). It the most lethal enemy. Therefore extreme caution is needed in not listening to its insolent commands. (In a Prophetic saying the struggle against it has been mentioned as the highest level of righteous effort : jihad al akbar).

Being steadfast on the commandments of Shariah is essential. Keeping constant vigilance (muhasba) is required. It is imperative to have extreme humility and engagement in supererogatory  deeds. This is facilitated by giving up (after consultation with Shaikh) the excessive permissible pleasures and all useless activities. By routinely crying in front of Allah asking for help and making remembrance of Allah as instructed by the Shaikh.

‘Never leave supplication because of being depressed and frustrated (by frequent slips) or lose hope by considering the goal to be unrealistic. This will severe the determination altogether.’

If one persists then Allah will spiritually enlighten the heart of the seeker that will make it possible to see the diseases that inflicts the nafs.

Then comes the second stage.

continued.

The curriculum of Tasawwuf

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Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) recommended a curriculum for the seekers to develop a clear understanding of the path of Tasawwuf.

The text included are arranged in particular order. They start with the simple basic books of Hakim al Ummah and move to Imam Ghazali’s Arbaeen and then to more advanced text such as Mathnawi of Mawlana Rumi, Adaab al Uboodiyah of Imam Sharani and Akmal ush Sheyam explanation of Al Hikam of Shaikh Ibn e AtaAllah al Iskanderi (Allah have mercy on them).

In addition to clearing concepts, the reading of these texts motivates the seeker to be firm on the path and to progress further.

Senior Shuyuk of our path used to complete the reading and explanation of this curriculum in special sessions reserved only for the serious seekers.

Individual seekers must read these books diligently like textbooks. They should mark the outstanding passages and take notes for later review.

Nisab e Tasawwuf

Seekers of today!

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Shaikh Abu Saeed Gangohi (Allah have mercy on him) came to realize his spiritual loss after the death of his Shaikh. He had not completed his spiritual training as yet. He inquired about the senior spiritual inheritors of his Shaikh. It was mentioned that Shaikh Nizamuddin Balkhi (Allah have mercy on him) was the most distinguished deputies (khulafa).

For his islah Shaikh Abu Saeed travelled from Gangoh, India to Balkh, northern Afghanistan. A distance of approximately 1700 km (1050 miles). This was by horse or camel caravans and took many months to cover.

This was reflective of his yearning (talab) for islah and spiritual betterment to gain pleasure of Allah.

Compare this to our yearning!

Today we search for a Shaikh in the immediate vicinity of our residence, province or city. We want someone who will change his schedule to accommodate our convenience.

This is is NOT talab!

This only proves that we are not true seekers and do not realize the importance of islah.

If we were seriously sick and came to know of a expert physician we would seek his consultation irrespective of the location of his clinic, timings and charges. This is because we realize the potential danger of our illness if left untreated.

However, we are content with our spiritual maladies, the anger, arrogance, impatience, love of wealth & fame, ostentatiousness, insincerity, pretentiousness, the sins of speech and eyes, etc.

May Allah open our eyes and make us aware of our mistakes. May He facilitate this for us, the undeserving servants’, by His infinite mercy, kindness and philanthropy. Amin!

وصال

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شیخ الاتقیاء جناب حضرت ڈاکٹر عبدالواحد صاحب رحمه الله وفات پا گئے.

انا لله و انا الیه راجعون.

اللہ تعالی ان کے درجات بلند فرمائیں اور جوار رحمت میں جگه عطا فرمائیں۔امین

حضرت كا مستقل  قیام ریاض سعودی عرب میں تھا۔ اجكل أمريكا كے سفر میں تھے۔

Bayan and majlis

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Shaikh Mohammad Kaleem (Allah preserve him) a
senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said,

‘I do not give lectures (bayan).

I just talk extempore (to the seekers who gather to benefit). Whatever is felt to be important or is asked is discussed.

I feel that these types of discussions (majalis) are more beneficial than the lectures.’

Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 16th December 2012

This distinction has to be appreciated and applied, especially by the non-scholar and young shuyukh.

The Divine prescription for loss

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Shaikh Mansur Ali Khan (Allah preserve him) said.

Once I was in the company of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him). There was no one else. Hazrat Dr Arifi read aloud a letter send to him for spiritual advice.

It was from a young girl. She had been on vacation with her father in the northern areas of Pakistan. One day while traveling by bus it was fajar time and his father requested the bus driver to stop for salah. He agreed. Her father while disembarking the bus was run over by the speeding car coming from behind. The family rushed to help him. However, he was badly injured and died in front of them. They were devastated.

The daughter was now requesting for dua and words of consolation.

Dr Arifi looked at me and asked,
What should I write her?

I had no clue at all.

Dr Arifi closed his eyes and contemplated for few seconds. Then he said,

أنا لله و أنا اليه راجعون

Recitation of this is the soothing treatment for a bereaved heart. It is prescribed by Allah and established by practice of our master Prophet Mohammad (blessings and peace of Allah be upon him).

Recite this repeatedly in abundance.’

Turning to this lowly writer Shaikh Mansur said,
‘Please, convey this to your brother. I am making dua that Allah makes magfirah of his son and give sabr e jameel to the parents.’

Amin!

Masjid Nabawawi (ala sahibeha alf alf salawat o Salam) close to extreme right front corner of the original masjid.
After fajar 26/12/2012CE 13/2/1434H

What is deen?

new masjid e Nabawi

Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said,

‘What actually is deen?

I quote from a discourse of Hakim al-Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him).

It is the rectification of the relationship between the slave (abd) and his Lord (Allah).

In technical terms it is described as ‘ubodiyet’, the opposite of which is arrogance (kibr).’

Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.