Hadhrat Abdullah ibn Mubarak (may Allah have mercy on him) said,
The one who always leaves his sunnas will eventually be deprived of his fardh, such a person can never taste of the Divine beauty.
Hadhrat Abdullah ibn Mubarak (may Allah have mercy on him) said,
The one who always leaves his sunnas will eventually be deprived of his fardh, such a person can never taste of the Divine beauty.
چونکہ بر میخت بہ بندد بستہ باش
Sitting in Masjid al-Haram behind the Yemeni corner of Holy Ka’aba sayyidi wa sanadi Hadhrat Mawlana Mohammad Taqi Usmani (Allah preserve him) was approached by two Saudi individuals. They requested for permission to narrate the Prophetic sayings (sanad e hadith). Hadhrat inquired about their occupation. One was a teacher at Umm Al-Qura University, Makkah and the other a PhD student at the same institute.
Hadhrat narrated the hadith musalsal bil awaliya to them through his Shuyukh and pointed out to them that the first lesson a student of Islamic sciences gets is that of Allah’s mercy. He emphasized that we should pay special attention to this and become a manifestation of this Divine mercy to the people around us.
Makkah e mukarramah, after ‘isha salah, February 19 2008
Shaykh Sayyid Raziuddin Ahmad Fakhri (may Allah have mercy on him) said,
“For a novice traveler (salik) on this path even appropriate company (suhba) that is without his/her Shaykh’s approval is deleterious.”
Ahl e sulook per achi buri sohbet kay aseraat, page 15
Shaykh Sayyid Raziuddin Ahmad Fakhri (may Allah have mercy on him) instructed the travelers on the path (salikeen),
” The four imperatives for treating a medical illness are,
1. Correct diagnosis
2. Appropriate consultation and treatment
3. Healthy diet
4. Avoidance of harmful things
Similarly in treatment of the diseases of the soul (batin) these all are essential. However, most crucial in them is the fourth item. That is, avoidance of harmful things. This means to avoid inappropriate companionship (suhba).
What is inappropriate suhba?
Anything, be it an individual person, a thought, a voice, a visual scene, a speech, a written material, a sign, a statement, in summary any entity that is not compatible with the actions, thoughts, mode and method of the traveler on this path is deleterious companionship that has to be avoided.”
Ahl e sulook per achi buri sohbet kay aseraat, page 6 &14
سجنی پاتی تب لکھوں جو پیتم ہوں پردیس
دیکھ او تشنہ لب نہ گھبرانا
‘Arif billah Dr. Abdul Hayy ‘Arifi (may Allah have mercy on him) instructed the seekers,
“The daily routine recitations (wird) can be increased or decreased based on the time available, determination and health status. But it is essential to have clarity in dealing with others, purity of social demeanor and rectitude of morals at all the times.”
Ma’moolat e yoomiya, page 14
مرگ کیف عشق ہے ہنگا مہ روزے وصال
Hakim al-Umma Hadhrat Mawlana Ashraf ‘Ali Thanawi (may Allah have mercy on him)said in regards to hizb al-bahr,
“No doubt this is a blessed litany. However, the prayers mentioned in the Prophetic sayings (hadith) and Holy Quran are more exalted and effective than it. Pay heed to this as people commit gross negligence in this matter.”
Munajat e Maqbool, Preface of Hizb al Bahar, page 192
‘Arif billah Hadhrat Dr. Abdul Hayy ‘arifi (may Allah have mercy on him) instructed the seekers,
“Do not be slack in your effort of self-reformation (islah) till you die, as some of the ailments of self (nafs) take many years to be recognized.
Strictly guard your eyes, ears and tongue (from unlawful). These three organs are the source of all worships and transgressions, including the inner praise worthy and blame worthy moral traits. It is of utmost importance to take appropriate care of them by using them in lawful and abstaining from prohibited.
However, (God forbid) when you slip (do not despair), repent immediately.”
Ma’moolat e yoomiya, page 13
Hakim al-Umma Hadhrat Mawlana Ashraf Ali Thanawi (may Allah have mercy on him) said,
“If family members, close friends and other acquaintances do not love you anymore then be content that Allah, Most High made this a means for your heart to turn away from everything other-than-Him (ghair-Allah).”
Ma-sir Hakim al-Umma ra, pa 387