Category Archives: N. Advice

Reverence for the Scholars

Hafiz Abu Qasim ibn Asakir (Allah have mercy on him) said,

“Know brother, may Allah grant us and you His pleasure and make us among those who fear and revere Him as is His due, that the flesh of the scholars is poisoned, and that the practice of Allah of rending the veil of the one who harms them is well-known, and that one who lets loose his tongue in reviling them is afflicted before his death by the death of his heart.”

The Guidance for the Intelligent

Riyadh Sanofipasteur Vaccine seminar

Teacher & student

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect and preserve him) said,

‘Allah opens ‘Uloom for the teacher upon the eagerness and zeal of the student. Just like a baby cries and milk draws forth from the chest of the mother.

Haji Imdadullah Muhajir Makki (Allah have mercy upon him) once stated to his students, “Whatever you have achieved is through me, but if you did not have the burning desire in your souls I would not have had such inspirations and stimulus as well.’

Opening session of Sahih Bukhari, Masjid Hidayah, Old Trafford – 14/04/2018

Listening

Imam Shafi’ (Allah have mercy on him) left the market, and we followed him. On our way, we came across a man insulting a person of knowledge.

Imam turned to us and said “guard your ears against hearing obscenity just as you guard your tongues from speaking it, for the listener is the partner of the speaker.”

The Guidance for the Intelligent

Tazkiyah is an obligation

Acting upon one’s individual obligation include purifying one’s limbs from sins, and one’s heart from destroying traits such as arrogance, envy, ostentation, enmity, hatred and the like… Knowing the cure for ugly traits of character and then struggling to rid oneself from them is an individual obligation; it is not permissible for one to busy oneself with jurisprudence, disputes or law until one has finished this task.

The Guidance for the Intelligent

Repentance

It has been said that repentance is remorse for what has passed and clinging to what is pure.

Some say that repentance is moving away from what Allah

has forbidden toward what Allah has commanded.

It has been said that repentance is devotion to the True Reality and shunning created things, and that repentance is sincerity, seeking refuge, and striving persistently with hope.

It has been said that repentance is feeling shame when one makes a mistake, and that repentance is sorrow for what has passed.

Some say that repentance is the return to Allah the Exalted in every instant, thought, and glance, and that repentance is shame that restrains one from sin, and constant tears of remorse.

It has been said that repentance is removing the garment of estrangement and donning the garment of fidelity.

Some say that repentance is the return from blameworthy attributes to praiseworthy attributes, which can only be brought about by seclusion, by holding one’s tongue from useless talk, and by eating lawful food.

It has been said that repentance is a fire in the heart that flares up, and a rift that never mends.

The principles of Tasawwuf, page 17

Time : used or wasted

It is related that on the Day of Judgments each of a man’s nights and days will appear to him in the form of twenty four compartments, representing his hours for each day. An hour which he spent in obedience to Allah will be filled with light, one in which he spent in sin will be filled with darkness, while one in which he did neither will be found empty.

His agony will be tremendous when he finds a compartment empty; had he done an act of obedience to Allah, it would have been filled with light. If he finds a receptacle dark he will be filled with such regret and agony that if were able to die he would do so, but in the hereafter there is no death.

So choose for your soul, as long as you remain in this land of choice and free will, that which will benefit it and raise its rank, because after death, the affair will no longer be in your hands. And hasten and do not procrastinate, for procrastination is evil and human life is ever subject to numerous harms and distractions.’

Guidance for the intelligent

Remembering Death

Remembrance of death is encouraged for its numerous benefits;

it inculcates short ambitions,

abstinence in the world,

contentment with a little of it,

avidness for the hereafter and

preparation for it through good actions.

Rasulullah said “Remember much the destroyer of pleasures.”

Guidance for the intelligent

Tea & sulook

The following is a paraphrase of what the reviver of Sunna (Muhiyyus Sunnah), Maulana Shah Abrarul Haqq of Hardoi (Allah have mercy on him ) said.

‘Every day when I drink tea it brings to mind the similitude of the process of traversing the spiritual path (sulook).

Water and tea leaves individually have their own properties. However, they have to be mixed together under certain special circumstances to make them tea.

First water is to be brought to rolling boil. Then tea leaves are added. They are thoroughly mixed and left to sit alone. This brings out the colors and flavors. Then only tea is ready to be consumed.

Skipping any of the steps of this process will not provide the delicious end results.

In this scenario the similitude of the seeker is like water that wants to become tea. The tea leaves are the company and guidance of the Shaikh. Whereas the process of boiling is the spiritual struggle (mujahidda).

Remember that merely mixing the water with tea leaves is not enough. The water has to be brought to boil. It has to be mixed and left alone for a while. Only then it is able to extract the color and flavor from tea leaves.

Similarly in order to benefit from the company and guidance of the Shaikh the seeker has to do mujahidda. That is abandoning all the sinful and doing the necessary and even extra acts of worship. Only then this association will be beneficial.’

Khanqah e Ashrafiya, Gulshan Iqbal Karachi, 1980s

Treatment for arrogance

Makhdoom Zayn ud Deen Chishti Malabari (Allah have mercy on him) said regarding the treatment of arrogance that

(One should contemplate that) throughout his existence he has been subjugated to terrifying diseases and dangers and various bodily challenges; he gets hungry and thirsty, falls sick and eventually dies-all against his wishes.

He desires to know something but does not, he wishes to remember something but cannot, he wishes to forget something but cannot, he delights in food that harms him, and hates medicine which restore his health.

At no moment in the night or day is he safe from being stripped of his hearing, sight, knowledge, or ability; his limbs may be paralyzed, his intellect destroyed, and his very life dissipated.

He is a mere slave with no power over himself or others. And this is the middle of his affair.

As for his end, he returns to his original state, a lifeless object; then he is placed in the dirt and becomes a filthy carcass just as he began as a filthy drop of sperm; his body decays and is eaten by worms, and becomes dirt, which is cultivated and built over.

And if only this were the end! How fine would his state be if he remained dirt! But he is brought back to life to bear the severity of the Day of Judgment and its horrors; then he will enter the fire unless his Lord has mercy on him.

(In spite of all these how foolish it will be to act arrogantly).

The guidance for the intelligent on the path of the saints

Wife’s monthly Stipend

A newlywed spiritual seeker inquired:

“I am planning to give an amount of money to my wife monthly.  Can I make intention of paying off “mahr” in it?  And if so, is it necessary to inform her regarding it.”

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah protect & preserve him) replied:

“An amount of money should be given to the wife monthly as “pocket money”.  This amount should be enough to easily payoff her basic (personal) expenses. And also, the zakat due on her can be paid from it.  This stipend should never be counted as “mahr” amount.

However, an amount additional to this stipend can be given with intention of “mahr”.  The best way to do so is to open a bank account for her and deposit this amount monthly in it. Let her know that this saving is the “mahr” money.  This is because smaller amounts that are given are spend easily and the benefits of a larger amount in hand are lost.”

Islahi khutoot


Please, be reminded that,

The amount should be in proportion to the husband’s income and social status.

Wife should have full authority to do whatsoever with this money.