Category Archives: N. Advice

Seclusion from social media

Imam Abu Hamid al-Ghazali (Allah have mercy on him) said,

‘You must seclude yourself from people, for they will preoccupy you from the worship of Allah Most Exalted.

Nay, they will prevent you from it altogether!

Nay, they will cause you to succumb to evil and ruin!’

Minhajal’abidin via The virtues of seclusion in times of confusion, page 20

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Please, note involvement in social media via internet is doing this in our era.

Corrupt suhba

‘One does not spend time with a corrupt individual, even while inwardly disavowing his corruption, except that one will perceive a decrease in the impact and severity of that sin in his heart.

And when one is a frequent witness of the major sins of others, one will deem one’s own minor sins to be of little consequence.’

KifayatulAtqiya 2672

Days of patience are here!

The Messenger of Allah, peace and blessings be upon him, said,

“You must enjoin good and forbid evil

until

you see greed being obeyed,

desires being followed,

worldly life being preferred, and

everyone is impressed by their own opinion.

Then you must take care of yourself and leave the common people.

Verily, ahead of you are days of patience in which patience will be like grasping a hot coal.

The one who does good deeds in that time will have the reward of fifty men who do likewise.”

Source: Sunan al-Tirmidhī 3058

Caution regarding Nafs

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) said,

It is absolutely vital for one to constantly remain vigilant and cautious regarding his nafs. The nafs is such that if it finds the opportunity and the means to fulfil its desires, it will never rest until it gets what it wants.

In fact, even those who have progressed sufficiently in the path of self reformation, it is nevertheless, dangerous for them as well to become complacent and relax their guard regarding the nafs. However, the difference with them is that due to their knowledge and experience in traversing the path of self reformation, it is not as difficult for them to bring their nafs under control at the time of danger.

The condition of our nafs is like that of a stubborn horse. When it is let loose, it neither looks forward nor backward (as it is out of control and runs in any direction without thinking). In this state, the damage that the nafs can cause is so serious that we cannot truly comprehend it.

(Malfoozaat Hakeemul Ummat 8/50)

Source:Ihyaauddeen.co.za

Advice to students

In the name of Allah Most Beneficent Most Merciful

Today, on 21 Safar 1439H, equivalent to 11 November 2017, a group of teachers and students from DHA Suffa University came to Darul Uloom Karachi, and this servant got the opportunity to meet them.

On their request this servant presented a short introduction about the knowledge of Hadith (sayings of Prophet Muhammad (Peace be upon him)) to them, and also recited the Hadith Musalsal Bil Awwaliyya* (the first Hadith which teachers normally teach their students). It was very pleasing to look at their enthusiasm and interest for Knowledge of Deen.

They asked me to write some advice, so I am writing these lines in compliance to this.

Nowadays the biggest motive behind gaining knowledge is understood to be to gain maximum wealth, due to which the Muslim Ummah is not receiving the correct benefit from knowledge. The real motive to gain knowledge should be to serve, in different branches of life, one’s country and the Muslim Ummah in general, and to embellish one’s own and one’s society’s actions and character. This servant gives this advice to these bright youngsters that they should gain knowledge with this intention, whatever kind of knowledge it may be. If they do so, Inshallah this will prove to be a reason for their success in this world and the Hereafter.

And Allah Ta’ala is The One who gives Tawfeeq (i.e. the strength to act on this advice)

Muhammad Taqi Usmani

* Hadith Musalsal Bil Awwaliyya

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّاحِمُونَ يَرْحَمُهُمْ الرَّحْمَنُ ارْحَمُوا مَنْ فِي الْأَرْضِ يَرْحَمْكُمْ مَنْ فِي السَّمَاءِ

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, Those who are merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.”

Source: Sunan al-Tirmidhī 1924

How to develop self control to avoid sinful?

Hakim al Umma Maulana Ashraf Ali Thanwi (Allah have mercy on him) said,

‘The second requirement for (true) repentance is leaving all sinful involvement immediately.

This can not be done without determination and self control (himmat).

The only way to develop this determination and self control is the company (suhba) of pious and saintly individuals and reading or listening about them.’

Tahseel Qasd is Sabeel, page 16

Signs of Spiritual infliction & depravity

Abu Usman Hairi wrote to Mohammed bin Fazal (Allah have mercy on them) inquiring about the signs of spiritual infliction and depravity (شقاوہ).

He replied,

‘They are three,

1. The knowledge is present but there is deprivation from action (according to it).

2. The actions are present but they are void of sincerity.

3. The opportunity to be in the company (suhba) of pious is present but there is no reverence for them (in one’s heart). ‘

Al Risala Al Qushayri via Tilawat e Quran, page, 42-3

Who should we get our Daughter/son Married to?

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) writes:

Nowadays, many youngsters read and study un-Islamic literature. Many things found in these un-Islamic books and magazines are contrary to the Islamic beliefs and teachings. Many youngsters do not possess sound religious knowledge and understanding and therefore when they come across these un-Islamic literature, they believe whatever they read, even though it opposes the Islamic beliefs and teachings. Based on the lack of religious knowledge, they do not understand that believing in such things causes them to lose their faith. At times (being influenced by the wrongs found in these un-Islamic literature, their mindset is affected and) they utter such statements which causes them to come out of the fold of Islam. If a Muslim girl is married to such a person, the nikaah is not considered valid in Shariah as the person she is married to is not a believer (as he subscribes to beliefs that are totally against Islam), although outwardly he may seem to be a believer. If the marriage is not valid, it would mean that their entire lives are spent in sin. The parents will be sinful in this world and will have to face punishment in the hereafter for getting their daughter married to such a person.

It is therefore extremely important and necessary that just as you enquire about the family background and financial position of the boy who proposes for your daughter, it is much more important for you to enquire about the religious level and commitment of the boy. If you do not know anything about his beliefs and religious commitment, don’t ever give your daughter to him. A poor believer who is committed to his religion is a thousand times better than a rich person who does not possess Deen. It is also noticed that the person who does not possess Deen does not fulfil the rights of his wife. At times, he will not even give her a cent to spend. When there is no happiness and peace of mind and heart in such a marriage, then of what benefit and good will it be to her that she is married in an affluent family.

. (Behishti Zewar (Urdu) pg.840)

Source: ihyauddinzaco

Dreams

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve and protect him) wrote,

‘It is well known that our master Mohammed bin Sireen (Allah have mercy on him) is an authority (Imam) in dream interpretation. He said,

الرؤیا تسر ولا تغر

It is fine to be pleased with (good) dreams, however, they should not fool you. This is because one’s being accepted by Allah is not dependent on dreams but is based on actions done in the wakeful state. Though it is acceptable to considered it (the good dream) as a positive omen and feel happy. Provided it becomes an encouragement to do good deeds and follow the Sunna. ‘

Yaadein, al-Balagh Muharram 1439

Competition for wealth & destruction

Our master Amr ibn Awf (Allah be pleased with him) reported:

The Messenger of Allah, (peace and blessings of Allah be upon him) said,

By Allah, it is not poverty I fear for you, but rather I fear you will be given the wealth of the world just as it was given to those before you. You will compete for it just as they competed for it and it will destroy you just as it destroyed them.”

Source: Ṣaḥīḥ al-Bukhārī 2988, Ṣaḥīḥ Muslim 2961

Islah/Tazkiya of what?

In Tasawwuf and sulook what is meant by islah or tazkiya?

It is the cleansing of blame worthy moral characteristics (razail akhlaq) of nafs. That is ridding one’s self from arrogance, anger, show-off, envy, self-admiration, love of money and status, lustful desires, etc.

We focus on betterment of our outwards appearance and worship without paying attention to the removal of above mentioned blame worthy morals.

This is a big mistake!

The biggest obstacle in our path to achieving the pleasure of Allah is our nafs with all its blame worthy characteristics.

It is because of this lapse we see that outwardly pious-appearing  people indulge in impermissible activities whenever they are tempted by a worldly gain or are fearful of worldly loss.

May Allah give us the correct understanding of islah and facilitate it for us effectively. Ameen!

Once we acknowledge this and recognize our blame worthy moral characteristics the next step is to remove them. This is by firm determination, self-control and constant vigilance.

Remembrance of Allah (dhikr) facilitates it. Advice from Shaykh facilitates it further. But both of these are like catalysts. Without the key ingredient of determination and use of self-control they do not work alone.

Sayyidi wa sandai Mufti Mohammed Taqi Usmani (Allah preserve & protect him) repeatedly instructs us that there is no formula of remembrance or litany or amulet to bring about islah. One has to use his determination and self control.

May Allah facilitate this for us all. Ameen!

The first 10 days of Zil-Hajj

It is mandatory (wajib) for all male and female Muslims to recite the takbiraat e tashreeq after every fardhsalah once. Males have to do it in a fairly audible voice.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve and protect him) said,

‘In addition it is desirable (mustaheb) that during the first ten days these takbiraat be recited excessively. It is permissible to recite them quietly or aloud.

In our era this has been abandoned. Whereas this recitation has been reported from many Companions of Prophet (Allah be pleased with them). We should act on it.’

‘Our master Mohammed ibn Ali (Imam Baqir, Allah be pleased with him) used to recite it after all supererogatory salah. ‘

Inam al Bari, volume 4, 169