Teachings of Hakim al-Umma Mawlana Ashraf 'Ali Thanawi & his spiritual successors, particularly 'Arifbillah Dr 'Abdul Hayy 'Arifi (may Allah bless them) and Sayyidi Mawlana Mufti Mohammad Taqi Usmani (may Allah preserve him) regarding Tasawwuf
Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned the following:
If a person is involved in sins, then one method for him to reform himself is that together with sincerely engaging in istighfaar and towbah, he should also impose some penalty upon himself so that this becomes a cause for him to refrain from falling into the sin in the future. This penalty can either be a physical penalty (e.g. fasting for a period of time) or a monetary penalty (i.e. giving a certain amount of money in sadaqah to the poor).
Our Prophet (Allah’s blessing & peace be upon him) mentioned in the Hadith that if a person says to someone (inviting him towards gambling), “Come, let me gamble with you,” then he should give some sadaqah.
In this Hadith, we see that Prophet (Allah’s blessing & peace be upon him) looked at the cause for one wishing to enter into the sin of gambling. The cause for this is the love for wealth. Therefore, he prescribed giving some sadaqah as a penalty, as this will cause the love for wealth to leave one’s heart (and this will also prevent him from falling into the sin in the future).
Hakim Al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned the following:
If an irreligious person speaks of something relating to deen, then his speech will contain some darkness in it. Similarly, his writings will also contain some type of darkness in it. On the converse, if a righteous person speaks of something relating to the dunya, his speech will contain noor in it.
The reason is that in reality, a person’s speech originates from his heart. Hence, a person’s speech will definitely contain the effect of his heart. (If his heart is pure, the effect of the purity will be seen in his speech and writings, and if his heart is impure, then the effect of the impurity will similarly be seen in his speech and writings.)
When this is the situation, that the speaker’s inner condition is reflected in his speech, and the writer’s inner condition is reflected in his writing, then one should understand that it is extremely important for one to refrain from sitting in the company of irreligious people (those who are not committed to deen) and nor should one ever read their writings.
Reading the writings of an author is akin to sitting in his company. Thus, the very same ill-effects which one will experience through sitting in the company of an irreligious person will be found through reading his books or writings.
سیدی و سندی حضرت مفتی تقی عثمانی صاحب مدظلہ نے فرمایا، اصلاح اخلاق کے صرف دو راستے ہیں: ۱۔ صحبت اہل اللہ۔ وہ لوگ جنہوں نے کثرت مجاہدات سے اپنے اخلاق کو معتدل بنالیا ان کی صحبت کی کثرت۔ ۲۔ توفیق الہی۔ اس کے لئے دعا کرتے رہنا چاہیے۔ جیسا کے احادیث میں تعلیم کیا گیا ہے۔ (اسئلک خلقا” مستقیما)
Sometimes I would look at non-Muslims, or non-practising-Muslims, and the thought of Hell would cause me grief and anxiety. I would get this feeling of helplessness, that I’m not helping them despite knowing.
The best help is to make dua for them and be a role model Muslim. Set two or 3 minutes daily to make dua specifically for all of them.
حضرت شیخ عبد الحق صاحب محدث دھلوی رحمہ اللہ علیہ فرماتے ہیں،
طلب کی یہ شان ہوتی ہے کہ وہ طالب کی جان پر اس طرح غالب آجاتی ہے اور اس طور پر استیلا ہوجاتا ہے کہ مطلوب کے حصول میں کوئی اور شے یا اور آرزو یا خیال رکاوٹ نہیں ڈال سکتا اور شوق کا غلبہ اور حصول مطلوب کی پیاس اس قدر بڑھ جاتی ہے کہ اگر تمام دنیا کے عقلاء مل کر یہ حکم کریں کہ ارے میاں ! تمھار مطلوب حاصل ہونا محال ہے اور بلکل متعذر (ناممکن) ہے تو ان کی بات کی طرف یہ طالب کان بھی نہ لگاۓ (اور اپنی دھن میں لگا رہے۔ اس کا نام طلب صادق ہے)۔