Category Archives: F. Zikir & fikr

Remembrance, comtemplation and spiritual excersises

Consolation : Long distance relationship

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) said while consoling a gentleman who lost his son,

‘I remind people who have lost their dear ones to imagine how you manage when you have a child living abroad. You don’t meet him for years. But you are content that he is living happily. You don’t see him all the time or talk to him often but you are satisfied about his well being. Similarly a believer (momin) feels the same about his departed loved ones. Moreover, this separation is temporary. It is not permanent. One day you are going to meet him. This is the meaning of

انا للّٰہ و انا الیہ راجعون۔

We certainly belong to Allah, and to Him we are bound to return. 2:156

When this meeting will happen no one knows. But it will, for sure, occur.

Till that time you can send him gifts 🎁 in form of forwarding the reward of good deeds (esal-e-thawab) as much as you wish. This will certainly benefit him as has been reported in authentic sayings of Prophet of Allah (Allah’s blessing & peace be upon him).

This thinking gives much consolation to the bereaved family members.’

Saturday 2 January 2021, post-zohar, Hazrat residence, Darul Uloom Karachi

Tahajjud

A seeker wrote,

A few days after my last email, thanks to your duas, Allah gave me Tawfeeq to pray Tahajjud Salah. I pray Qada Salah at that time, as well as recite the portion of the Quran revised the day before. For about two weeks, I read 1 Hizb of Munajat-e-Maqbool at that time, but owing to shortage of time, I now sometimes make my own dua, and sometimes read from Munajat. Please instruct how I should best utilize that blessed time. I normally get about 30 minutes. Sometimes, perhaps due to my sins, I wake up only for Fajr.

Ashrafiya replied,

Please, be gentle on yourself.

Evaluate and see if your daily activities allow you to spare 30-45 minutes for tahajjud, with a minimum of 6 hours (preferrably 8 hours) of good sleep.

Please, remember tahajjud in spite of all its virtues is supererogatory (nafil), whereas, taking care of your health and family sustenance (by work/education/job), etc. is wajib. We have to balance them.

InshaAllah, eventually a time comes on the path when this becomes easier for us.

The akabir stress on making dua in this time.
InshaAllah, a time comes on the path when this becomes easier for us.

The pious predecessors (akabir) stress on making dua in this time.

Islahi emails:KN

The blockades in sulook – 1

A novice seeker wrote,

Next ~3 days: Suddenly I began feeling the daily routine as a burden. I did not feel like doing Zikr, or reading Quran, or praying any Salaah beyond the Fard, and I was getting increasing ‘khayaals’ to do Gunaah. This has always happened to me as long as I can think back. I would be doing good A’amaal for some time, and then I would face this condition. Please give some explanation of this state, and also suggest what I should do to avoid this, or if it cannot be avoided, what should I do if this happens again.

Ashrafiya replied,

This is quite normal.

The initial enthusiasm waxes away for everything.

This is the moment of test. Ego-centric self (Nafs) and Shaitan will try their best to derail and demotivate you.

Being persistent in these circumstances is the key to success.

Ignore the negative feelings and thoughts. Just complete the routine you have fixed.

It is just like eating or going to work in spite of a strong desire not to do so. But the essential activities are to be done., otherwise health will deteriorate or job will be lost. Similar is the case here. If you become lax and start being negligent, then this Divine-calling (warid) for good actions may go away (Allahuma hafizna).

Islahi emails:KN

First Things First

It is a principle of Tasawwuf: There must be NO haste in making bayiat.

Firstly you have to understand why do you want it in first place?

What expectations do you have?


Then you have to look for an appropriate Shaykh with whom you have munasibet (congeniality). That is, you feel comfortable taking instructions from him and do not feel negatively about his method, instruction etc.
Then Shaykh also needs to have munasbet with you.
You have to make consultation with scholars and other shuykh about this shaykh in particular. Only after all this you make istekhara and then make the pledge.

However, bayiat is neither essential prerequisite nor a condition to make effort for islah (reformation). This is wajib all the time. Start this right away.

The best things do now will be,

  1. Make special dua for finding a Shaykh. Especially after each esha salat for at least 5 mins.
  2. Try your best to abstain from all sinful activities. Especially those related to eyes, ears and tongue. Internet misuse is a big issue. Be careful. Bad habits once developed are very hard to rectify.
  3. Get organized. Have a daily time table. Set time for recitation of Quran sharif, few azkar and reading from a Islamic text, even a single page daily is enough.
  4. Keep good company. In people, books, websites, etc. Avoid corrupt company.
  5. Focus on your studies seriously. They are like a wajib for you.
  6. Keep looking for a Shaykh. InshaAllah, you will be successful. Till then please, feel free to contact this lowly writer for any questions. The benefit is mutual. JazakAllah

Islahi emails:ZA

Ashrafiya Tasawwuf

A seeker wrote,

I think I have quite clear in my mind – from the theorical point of view – the status of Kashf, Tawajjuh, Karamat and so on in relation to the true objective of the Tariqah, their not being the goal, and even more, their being a potential fitnah and trap for the murid. But this quote I’ve read on a forum:

“The line of the chisti imdadiyah stopped doing these [] because they became more of scholars. The elders were very high accomplished scholars and sufis. Unfortunately, the 2nd and 3rd generations lost this and the condition is even worse these days amongst the present day mashaikh of the tariqa”. [[] The reference is to certain “particular” practices and ashghal adopted in the past in the Chishti Tariqah].

..raised some doubts in my mind, as I got the impression that some of today’s other Shuyukh propose a “dry”, simplified and just “moral” brand of Tasawwuf, with just its “ethical” part, leaving “metaphysics”, “spiritual stages” and more “deep”, “ruhani” stuff aside. I’d appreciate to read what would you reply to such allegations, so to put clarity and tranquility in my heart.

Ashrafiya replied,

It is essential to have a vivid understanding of the reality of Tasawwuf upstart.

Please, review all the post on the site regarding this.

The greatest sufi having the highest level of marifah possible is our master Prophet Mohammad (Allah bless him and give him peace). His blessed life and ways are a role model for us.

Tasawwuf is to make this happen. It is always subservient to Shariah.
The level of awareness of Allah needed to bring this is relative to the ghaflah (heedlessness) and involvement in worldly affairs of an individual.

The ashgal and azkar used by sufis to do so are therefore adjusted accordingly. They are neither a goal in themselves nor a superior form of worship or supposed to create a state other than required by Shariah.

The khashaf, karamat, etc are just some of the spiritual benefits of the moral purification. The best spiritual thing is a very strong and perpetual connection with Allah. A yearning and overwhelming desire to please Him and abstain from everything that displeases Him. This leads one to follow the teachings of Shariah meticulously.

I have persoanlly met sincere sufis that promise bayiat to the Prophet Prophet Mohammad (Allah bless him and give him peace) in a wakeful state. However, when measured in the scale of Sunnah and Shariah they failed terribly.

Alhumdullilah Ashrafi silaila is blessed with its portion of spiritual blessings. It is seldom mentioned due to their overwhelming state of humility. But you can have a glimpse of it in their poetic expressions. Most of our Mashaikh have dewans of poetry.

I hope I have made some sense. Please, do not hesitate to ask if there remains something unclear.

Islahi emails:UAL

How to develop Determination?

The touchstone (kimiya) for islah is determination (himmat).

It is developed by

  1. Increasing one’s knowledge about the importance of the actions being neglected.
  2. Being in the company of people who already have determination, the pious (buzurgan e deen).
  3. Reading about the predecessor pious (akabir and ahl-e-himmat o muhabbat). Book Nuzhatul Basateen is best compilation about this.
  4. Making dua regularly. Asking Allah for determination everyday.
  5. Keeping in contact with the Shaykh irrespective of one’s condition (bad or good).

Islahi emails::MRK

Communication with Shaikh

A seeker wrote,


Jazakallahukhair
Hazrat Ali Mian (Allah have mercy on him) told us to do the 3 tasbeehat of durood,astaghfar and 3rd kalima.

Unfortunately i dont do them regularly.I just do some zikr of durood and istaghfar randomly or while doing some household work.

Maybe i should try to be punctual in those before taking bayat from someoneelse?

Ashrafiya replied,

JazakAllah for the kind email. It is very much reflective of your ture yearning (talub). MashaAllah. May Allah increase it with afiyet. Amin.

Yes continue with what Hadhrat instructed.

If due to work, etc you cannot do 100 times, do 33 or 11 times daily. However, fix a time for them, for example after asr salah.

Also, make daily esal e sawab for him, atleast surah ikhlas 3 times.

In the meantime look for a Shaykh with whom you can easily communicate. The reality of bayat is to get instructions (to lead a true Islamic life). These are individualized to your circumstances and therefore, more beneficial then other good advice.

Please, do try to make dua for me.

muhtaj

Islahi emails

Memorizing

A seeker wrote, The rest of the mamoolaat are going good but memorising duas from the book Uswae Rasul e Akram is going weak. I always find it very hard to memorize the Quran and duas (and remember them). Please make dua in this regard.

Ashrafiya replied,
Amin!
I usually take a picture of the dua in my mobile phone and recite it (reading the text at appropriate times). Eventually it is memorized.

Islahi emails:TA

The first step

A seeker wrote

A year after Hajj ALLAH has blessed us with a daughter Allhamdulliah!!. Since then I really got involved with her. I tried my best to be devoted but I realized that my iman is getting weaker and weaker. I was not able to do those things which i used to do before and while taking care of her and home I get frustrated and when ever I get chance like when she sleeps or so, i use to watch drama on internet instead of doing ibadat . . my mother’s side family takes care about the farz ibadat like salat , zakat , & fasting but on my father’s side family they don’t care about the farz ibadaat i dont know about zakat whether they give zakat or not. They usually care about sunnat. My dadihaal is more like not follwing the religion. I am informing you this because i do not know why but i am like my dadihaal’s side it became part of my nature i always try not to be like them but some where inside me its persent. I do fulfill the basic farz ibadaat now Allahmdullilah & try to do nafli ibadaats but i cant do it in punctually like for example i usually recite Quran daily but at some point i do not. I used to listen islamic lectures and read islamic books but again after some time period I don’t.

Ashrafiya replied,

These days most families are like this.

We should thank Allah abundantly that He is guiding us towards Himself.

We can not judge others.

Some people who are outwardly irreligious may have strong eman internally and eventually outrun others in Here-after.

Our primary concern is salvation of ourself.

Focus on the essentials (faraiz) for now. Especially salah. Pray regularly on time. It is a must.

Keep a record of any namaz that is missed and qaza not done.


Try to read at least one page from the books of sayyidi wa sanadi Mawlana Mufti Mohammad Taqi Usmani sahib (Islahi majalis) or listen to the waaz online for 10 -15 mins daily.

Make dua aftet each salah in detail for whatever bothers you or you desire (3-5 minutes).


Recite kalimah tayyiba (la illaha ilAllah u) with occansiional (Muhammadur Rasool Allah, sallalaho alhe wasalam) while doing the house hold chores.

Islahi emails:MTA

Wird & Multitasking

A seeker wrote,

I noticed that increasingly I have begun to finish the daily tasbeehat on the go (while driving, walking etc) to save time, even when I am not really crunched by time. Would it be more recommended to try to force my self to properly sit down and do tasbeehat as much as possible.

Ashrafiya replied,
Multitasking in ma’amolat is not good. Especially for starters like me and you.

Try your best to do them properly in their allocated time.

Only if you are running late or there is an emergency you can complete them while you do other stuff.

Islahi emails:TA

Wird & Multitasking

A seeker wrote,

I noticed that increasingly I have begun to finish the daily tasbeehat on the go (while driving, walking etc.) to save time, even when I am not really crunched by time. Would it be more recommended to try to force my self to properly sit down and do tasbeehat as much as possible.

Ashrafiya replied,
Multitasking in ma’amolat is not good. Especially for starters like me and you.

Try your best to do them properly in their allocated time.

Only if you are running late or there is an emergency you can complete them while you do other stuff.

Islahi emails:TA

Postpone Tablighi excursion

A novice seeker wrote,

I would like to seek for permission for Tablighi Jama’at activity.

Ashrafiya replied,

For time being postpone this for a while.

It is essential to firmly root yourself in the daily ma’moolat, reading, islah,etc. before you proceed to activities that are going to change your routine drastically.

Do assist them (nusrat) for few hours and sit in their bookreading sessions (ta’leem only. Not lectures) for the time being.

Islahi emails:TA

Dhikr

Abū Bakr al-Kattānī (Allah have mercy on him) said, “were it not that recollection of Him was required of me as a religious duty, I could not mention Him out of awe for Him. How can one like me recollect Him without washing out his mouth a thousand times as a required penance, so great is His recollection and so awesome His name!

The Principles of Tasawwuf, p 83