Category Archives: Q. Akabir

Advice: when in Makkah

Shaykh Khalid Kurdi (Allah have mercy on him) said that in the blessed city of Madinah he requested a Yemeni Shaykh for dua and advice prior to departing for Makkah mukarramah.

The Yemeni Shaykh made dua for him and instructed,

‘Do not waste time there.

Use it effectively in tawaf, supererogatory salah, recitation of Holy Quran, remembrance of Allah (dhikr) or performing your missed (qaza) salah.

Moreover, under all circumstances avoid all (even in your thoughts), criticism of, and argumentation with, anyone in the Holy precinct of Makkah.

Be busy with your own work. ‘

Khutbat e Mashaheer , volume 2, p 77

Making ones ba’yat effective

Shaykh Hakim Kalimullah Aligarhi (Allah preserve & protect him) said,

Why did you make a relationship with the shaykh (spiritual mentor)?

It was done in order to correct one’s ma’amlat (dealings) and that ibadaat (worship) becomes according to sunnah (ways of the prophet (صلى الله عليه و سلم)). This is what is called ba’yat.

Remember, just merely giving hand in hand to the shaykh is not enough. There is a lot of misunderstanding about this now-a-days.

Why are the effects of ba’yat not being seen now-a-days?

Before people used to be ba’yat with a shaykh and attain high levels (of spirituality) just within a few days.

The shaykh used to affirm that they have fulfilled the right of their ba’yat. Any matter used to arise, they used to inform the shaykh, the shaykh used to prescribe a remedy for it. They practiced upon it and attained high levels due to that.

Today, we don’t even inform the shaykh (ittila) about ourselves. Until we don’t have a love and yearning (ishq) for our shaykh and Mashaikh, nothing will happen.

Source: Thus Spake Hazrat

Blessed with opportunity to meet Hazrat Hakim sahib db in mataaf, Masjid al Haraam, Makkah mukarramah 23/92018 ishraaq

Extremism in veneration of Shaykh

Hakim al Umma Maulana Ashraf Ali Thanvi (قدس سرہ) said,

Their is extreme exaggeration in the belief of the ignorants regarding (the veneration of) their Spiritual mentors (Shaykh/pir).

Even those with knowledge are not free from exaggeration, though they don’t consider their Shaykh to be equivalent to God but they have exaggeration in terms of unveiling (Kashf), for example they believe that when the Shaykh is attentive towards the hidden he can find out matters (which are hidden). May Allah Ta’ala save us from this deadly misguidance.

The second manifestation and form of this exaggeration is in consulting the Shaykh in worldly matters.

It took (me) a long time to understand this issue. They believe that whatever the Shaykh says will surely bring success.

Some make interpretation that whatever is uttered will have blessings (“Barakah”) in it.

Whereas, blessing are (actually) in making supplications (Dua), so why don’t they suffice on (requesting for) Dua.

Is this the true meaning of blessings?

Failure can also be a form of it.

Husnul-Azeez Volume 1/Part 2 (Page 139)

Bringing children to the pious

Maulana Abdul Majeed Bachrayuni (Allah have mercy on him) inquired, ‘ What is the benefit for children in attending the gathering (majlis) of the pious elders?

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,

‘They develop affinity (uns) with the pious. It is this affinity that leads to increase in (this) relationship. Therefore, their attendance in these gathering is not without benefit. ‘

Anwar al Majeed, p 19

Treatment for hurtful words

A spiritual aspirant wrote,

For a long duration I am afflicted with this spiritual disease of being harsh when speaking the truth explicitly. People are hurt by it, sometimes forever and on other occasions momentarily.

After (this happens) I feel excessively distressed for hurting the feelings of an individual. Sometimes I apologize but still I feel sorry. I also make dua often after salah. Asking Allah for facilitation in controlling my speech, so that I do not indulge in useless talk.

I wanted to write about this illness to you for a long time, however, yesterday you spoke about the Prophet’s (Allah bless him and grant him peace) saying من سلم المسلمون. It reminded me of this. I humbly request you to, please, prescribe a treatment for it.

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,

‘For few days restrict yourself from advising and instructing (nasiha) others.

Remember this and with determination act on it.

Implementing this for some days will, InshaAllah, create a balance.

However, if there is an occasion where you consider that instruction is mandatory (wajib) then ask another individual to say it. In this way a mandatory duty will not be abandoned. ‘

Tarbiyet us Salik, volume 2, chapter 3, p 168

Tip for success

Shaikh Moulana Muhammad Zakariyya (Allah have mercy on him) once advised a person:

In order for you to acquire focus and remain composed at all times, it will be necessary for you to make a timetable, allocating time for each responsibility. Thereafter, if you adhere strictly to your timetable, you will be able to easily complete all your various works with complete ease and undivided attention. Over time, working in this manner will become your second nature.

(Qutbul Aqtaab Hazrat Sheikhul Hadith Moulana Muhammad Zakariyya (rahmatullahi ‘alaih) pg. 387)

Airport

Karachi-Jeddah

Reflections on Hajj

Shaikh Dr Ghulam Mohammed khalifa of Allama Syed Suleman Nadwi (Allah have mercy on them) wrote the following after performing Hajj in 1971 (1390 Hijri),

‘The number of people performing Hajj is increasing every year due to spreading affluence, ease of transportation and availability of luxuries in Haramain. However, the number of sincere individuals (performing Hajj correctly) is steadily decreasing.

In general the pilgrims are neglectful of the etiquettes (adab), their reverence (ta’zeem) and the requisite knowledge of the procedure (masail of Hajj).

True repentance after Hajj and desire of changing the sinful lifestyle to a virtuous one is nonexistent and has become a meaningless thought. ‘

Jamal e Aagahi, p58

———–

Unfortunately fifty years later the situation is the same.

The True Sign of Perfection

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

People regard different things to be the sign of a person’s perfection. Some people base perfection on one’s excessive ‘ibaadah (worship), while others base perfection on one’s level of taqwa (piety and abstinence). However, according to the ‘Ulama, the person who has truly acquired perfection is he who, with possessing the qualities of perfection, always keeps his weaknesses and faults before him at all times.

(Malfoozaat Hakeemul Ummat 3/321)

Source:

Company of pious

Grand-Mufti of Pakistan Mufti Mohammed Rafi’s (Allah protect & preserve him) book “My Shaikh Hazrat ‘Aarfi” was being read.

The passage was about when Arifbillah Dr Abdul Hayy ‘Aarfi (Allah have mercy on him) gave Ijaza of Baiyah to Mufti Rafi’, and he wrote a letter to Shaikh ‘Aarfi thereafter. The letter included how Mufti Rafi’ would feel dejected at his efforts for self-improvement but Shaikh ‘Aarfi’s letter granting Ijaza of Baiyah turned his low self-esteem into motivation to increase his efforts for self-improvement.

Hazrat Mufti Rafi’ Sahab DB commented at this passage:

“This is among the extraordinary effects of the company of a Shaikh. Dejection, lack of morale and hopelessness are converted into hope and motivation to exert one’s energies in the effort to improve oneself.”

Ramadan 1439, malfuzaat collated by Br Kaiser Nizamani

Teaching Etiquettes

After a prayers, Grand-Mufti of Pakistan Mufti Mohammed Rafi’ Usmani (Allah preserve & protect him) was walking towards a door of the Masjid to exit when someone approached him, shook hands with him and began talking to him about something. During this time a second person tried to approach him and shake his hands. Respected Mufti sternly pointed with his hands to him to stay away.

He was teaching him the basic etiquette that when two people are engaged in a conversation then a third should not interfere without permission.

Instead of a verbal lesson, this practical lesson will probably prove to be much more effective.

Ramadan 1439, malfuzaat collated by Br Kaiser Nizamani

Thankfulness

The Grand-Mufti of Pakistan Mufti Mohammed Rafi’ Usmani ( Allah preserve & protect him) was informed by his secretary that some people had sent him gifts of mangos.

The Shaikh personally called each person who had sent the gifts to thank them, reminding of the Hadith: “He who does not thank people is not thankful to Allah.”

Ramadan 1439, malfuzaat collated by Br KaiserNizamani

Benefit of pious companion

Sayyidi wa sanadi Shaikh Mufti Taqi Usmani (Allah preserve & protect him) mentioned the following in Ramadan 2017 as well as Ramadan 2018:

When seekers used to ask me for permission to stay in my company, I would previously excuse myself as I used to think that I would not be able to give them their due time. However later Allah Ta’ala put in the heart that who am I to give benefit to anyone? If a sincere seeker comes then due to his sincerity and desire, Inshallah Allah Ta’ala will grant him benefit.

Ramadan 1439, malfuzaat collated by Br KaiserNizamani #13

Being human

Sayyidi wa sanadi Shaikh Mufti Mohammed Taqi Usmani (Allah preserve & protect him) mentioned that his respected father Mufti Muhammad Shafee’ Usmani narrated that Hakim Ul Umma (Maulana Ashraf Ali Thanvi)(Allah have mercy on them) used to say that it is very difficult to become a (proper) human being. I could not become one but Allah showed us true human beings such that now (a beast like) a bull cannot deceive me saying that I am a human being.

Respected Mufti Shafi added that Hakim al Umma used to say this about himself (i.e. that he could not become a true human being) due to his humility, whereas this statement actually applies to me.

After looking at such people we understood how a human being should be like. If someone else comes and says that a human being should be something different, then Inshallah we would not be deceived.

He would also recite a couplet sometimes:

دل میں سما گئیں ہیں قیامت کی شوخیاں

دو چار دن رہے تھے کسی کی نگاہ میں

Unexplicable pleasures are infused in my heart,

I stayed under someone’s supervision for a few days

He also used to stay: “I have not read to many books. But I have observed men of Allah.” Like Shaikh (Rasheed Ahmed) Gangohi, Shayk al Hind, Hakim al UmmaThanvi, (Allah have mercy on them all).

Meaning I stayed in their company for a long time. Their company created a certain temperament and way of thought. After observing their outstanding demeanor, Alhamdulillah the heart does not get attracted to others.

Books give outwardly knowledge, but man is made by man, i.e. with his companionship. How to act on (and implement) on that knowledge is learnt from men.

Ramadan 1439, malfuzaat collated by Br KaiserNizamani #11

Sayyidi wa sanadi Shaikh Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

“During my early days of studying in Darul Uloom, the the Darul Uloom was located so far away from the city center that it was like an island cut off from the rest of the world. I would go home on Thursdays, which used to be holiday. Our house had 5 rooms out of which 2 contained cupboards filled with books. My holiday routine was to browse through those books. I would open a book, read a few pages then move on to another book. For some books I would only read the author’s name and few pages, some I would read half and some books complete. All praise is for Allah (Alhamdulillah) I read all kinds of books, including about Seerah, Tasawwuf, etc. After reading all those books I say from the depth of my heart that the books which benefited me most were the Spiritual discourses (Mawaiz) of Hakim al Umma Maulana Ashraf Ali Thanwi (Allah have mercy on him).

My respected father used to encourage me to read the Mawaiz but initially I used to be more interested in literary texts. Also, I would find the language of the Mawaiz too difficult and sophisticated. It wasn’t that I would not understand the language, but I would find it too sophisticated for my taste. I would read them sometimes, but would not find them interesting.

One day I told my respected father the following state of my heart: “Among my elders, the amount of affinity and fondness I find in my heart for respected Shaykh al-Hind (i.e. Maulana Mahmudul Hasan) and Maulana Anwar Shah Sahab Kashmiri is more than for Hakim Al Umma (Allah have mercy on them)”.

It is obvious that all of them are our elders. However, it seemed as if my respected father felt a shock, and replied, (to the near meaning):

“Taqi miyan (میاں), you are still stuck in the knowledge of alfaz-o-nuqoosh (words and designs). You have not even started to have the concern for correction (islah) of your nafs.” He said this with a sense of longing and regret. This is despite my respected father’s deep attachment to those two elders.

When my respected father said these words, it had effect on me and I started reading Hakim al Umma’s Mawaiz with importance. Later on, when I established Islahi correspondence with respected (Shaikh Dr Abdul-Hayy) ‘Arifi (Allah have mercy on him) he instructed me to fix 1 to 2 pages for daily reading. Alhamdulillah now perhaps there is none of the Mawaiz left which I have not read.”

Ramadan 1439, malfuzaat collated by Br KaiserNizamani #6

Intention

Makhdum Zayn ud Deen (Allah have mercy on him) reported that one of the pious predecessors (salaf) said,

“I am ashamed that any action I do be without an intention, even my eating, drinking, sleeping and using the toilet. ”

……….

It is related that one of the righteous was seen in a dream after his death.

The dreamer asked him “what has Allah done with you?”

“He has forgiven me and has raised my rank.”

“By means of what?”

He replied “Here we are dealt with by generosity (jud) not by bowing (ruku’) and prostrating(sujud) (in worship), and are given on the basis of intention (niya), not by our acts of service (khidma), and are forgiven through Divine Grace (fadl), not by our deeds (fi’l).”

The Guidance for the Intelligent