Category Archives: Q. Akabir

Reading: Be careful

Hakim Al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned the following:

If an irreligious person speaks of something relating to deen, then his speech will contain some darkness in it. Similarly, his writings will also contain some type of darkness in it. On the converse, if a righteous person speaks of something relating to the dunya, his speech will contain noor in it.

The reason is that in reality, a person’s speech originates from his heart. Hence, a person’s speech will definitely contain the effect of his heart. (If his heart is pure, the effect of the purity will be seen in his speech and writings, and if his heart is impure, then the effect of the impurity will similarly be seen in his speech and writings.)

When this is the situation, that the speaker’s inner condition is reflected in his speech, and the writer’s inner condition is reflected in his writing, then one should understand that it is extremely important for one to refrain from sitting in the company of irreligious people (those who are not committed to deen) and nor should one ever read their writings.

Reading the writings of an author is akin to sitting in his company. Thus, the very same ill-effects which one will experience through sitting in the company of an irreligious person will be found through reading his books or writings.

(Malfoozaat Hakeemul Ummat 23/117)

Via: Ihyaaudden.co.za

اصلاح اخلاق

سیدی و سندی حضرت مفتی تقی عثمانی صاحب مدظلہ نے فرمایا،
اصلاح اخلاق کے صرف دو راستے ہیں:
۱۔ صحبت اہل اللہ۔ وہ لوگ جنہوں نے کثرت مجاہدات سے اپنے اخلاق کو معتدل بنالیا ان کی صحبت کی کثرت۔
۲۔ توفیق الہی۔ اس کے لئے دعا کرتے رہنا چاہیے۔ جیسا کے احادیث میں تعلیم کیا گیا ہے۔ (اسئلک خلقا” مستقیما)

درس مناجات مقبول۔ ۷ اگست ۲۰۲۲

Tasawwuf: فرض عین

Proof-of-Islam Imam Ghazali (Allah have mercy on him) said,

Tasawwuf is an essential obligation (فرض عین)۔’

Shaikh Abul Hasan Al Shazli (Allah have mercy on him) said,

‘An individual who does not acquire Tasawwuf dies persisting on major sinful activities (گناہ کبیرہ) but is unaware of it.’

Eqaz Al Himam, p 35

Fiqh & Tasawwuf: Inseparable

Our master Imam Malik (Allah have mercy on him) said,

‘An individual who practices Tasawwuf without acquiring fiqh (knowledge of Shariah rulings), becomes a heretic (zindeeq).

Whereas the individual who acquires fiqh but abandons Tasawwuf becomes a transgressor (fasiq).

He who acquires both, fiqh and Tasawwuf is successful in reaching the reality (haqiqa).’

Eqaz Al Himam, p30

طلب صادق کیا ہے؟

حضرت شیخ عبد الحق صاحب محدث دھلوی رحمہ اللہ علیہ فرماتے ہیں،

طلب کی یہ شان ہوتی ہے کہ وہ طالب کی جان پر اس طرح غالب آجاتی ہے اور اس طور پر استیلا ہوجاتا ہے کہ مطلوب کے حصول میں کوئی اور شے یا اور آرزو یا خیال رکاوٹ نہیں ڈال سکتا اور شوق کا غلبہ اور حصول مطلوب کی پیاس اس قدر بڑھ جاتی ہے کہ اگر تمام دنیا کے عقلاء مل کر یہ حکم کریں کہ ارے میاں ! تمھار مطلوب حاصل ہونا محال ہے اور بلکل متعذر (ناممکن) ہے تو ان کی بات کی طرف یہ طالب کان بھی نہ لگاۓ (اور اپنی دھن میں لگا رہے۔ اس کا نام طلب صادق ہے)۔

حالات مصلح الامت رح ج ۲ص۱۳

Gratitude

Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) once mentioned the following:

Expressing gratitude over a favour and being pleased with it, considering it to be purely the grace and mercy of Allah Ta‘ala, is the right which the one enjoying the favour owes to the One who bestowed him with the favour – Allah Ta‘ala. It is in reference to this that Allah Ta‘ala says in the Qur’aan Majeed:

قُل بِفَضلِ اللّٰهِ وَبِرَحمَتِه فَبِذٰلِکَ فَلیَفْرَحُوا

Say, “In the bounty of Allah and in His mercy – in that let them rejoice.” (Surah Yunus v. 58)

This form of happiness and joy is actually a form of shukr to Allah Ta‘ala and hence it is praiseworthy and desirable in deen.

However, contrary to this, there is another form of happiness that equates to pride. This is where a person becomes boastful and happy over the bounty, attributing it to his own effort and achievement, and not to Allah Ta‘ala, and this is ingratitude to the One who bestowed the favour. The root cause of this ingratitude is that a person forgets and loses sight of the fact that this bounty and favour can be taken away from him at any moment. It is in reference to this boastful attitude that Allah Ta‘ala mentions in the Qur’aan Majeed:

اِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ اِنَّ اللّٰهَ لَا یُحِبُّ الفَرِحِینَ

When his people (the people of Qaaroon) said to him, “Do not be filled with boastfulness (in your happiness), indeed Allah does not like those who are filled with boastfulness (in their happiness).” (Surah Qasas v. 76)

In the case of Qaaroon, he was happy over the wealth itself (not the bounty of Allah Ta‘ala), so look at what an evil end and outcome he met!

When one receives the bounty and blessing, and then reflects that it belongs to Allah Ta‘ala and He may take it away at any time, then the feeling of gratitude that he experiences in his heart at that time is regarded as shukr to Allah Ta‘ala.

(Malfoozaat Hakeemul Ummat 22/176)

Source:Ihyaauddeen.co.za

Pious company

Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) once mentioned the following:

The present era that we are experiencing is filled with fitnahs. The fitnahs are so intense that the imaan (and deen) of people is in danger. It is for this reason I regard it fardh-e-ain (obligatory) for people to remain in the company of the Buzurgaan-e-Deen (pious saints, so that they will be able to protect their deen through benefitting from their company).

What doubt can one have that remaining in the company of the Buzurgaan-e-Deen (pious saints) in this era is fardh-e-ain? The reason is that when experience has proven that safeguarding one’s deen and imaan is dependent on spending time in the company of the Buzurgaan-e-Deen, then what doubt can one have that this now is a fardh obligation (i.e. when safeguarding one’s deen and imaan is fardh, then the means through which imaan and deen will be safeguarded will also be fardh, and in these challenging times, this can only be achieved through remaining in the company of the pious).

(Malfoozaat Hakeemul Ummat 22/229)

Source:Ihyaauddeen.co.za