Category Archives: A. Reality of Tasawwuf

The nature, definition, goals and principles of Tasawwuf

Extremism in veneration of Shaykh

Hakim al Umma Maulana Ashraf Ali Thanvi (قدس سرہ) said,

Their is extreme exaggeration in the belief of the ignorants regarding (the veneration of) their Spiritual mentors (Shaykh/pir).

Even those with knowledge are not free from exaggeration, though they don’t consider their Shaykh to be equivalent to God but they have exaggeration in terms of unveiling (Kashf), for example they believe that when the Shaykh is attentive towards the hidden he can find out matters (which are hidden). May Allah Ta’ala save us from this deadly misguidance.

The second manifestation and form of this exaggeration is in consulting the Shaykh in worldly matters.

It took (me) a long time to understand this issue. They believe that whatever the Shaykh says will surely bring success.

Some make interpretation that whatever is uttered will have blessings (“Barakah”) in it.

Whereas, blessing are (actually) in making supplications (Dua), so why don’t they suffice on (requesting for) Dua.

Is this the true meaning of blessings?

Failure can also be a form of it.

Husnul-Azeez Volume 1/Part 2 (Page 139)

Pious company: How much?

A question was put forward regarding the optimal duration of keeping company (suhba) of Shaikh.

Hakim al Umma Maulana Ashraf Ali Thanawi (Allah have mercy on him) replied,

‘The optimal duration of this association is until the reality of the path (tareeq) is clearly understood. Once this is happens and a congeniality is developed with this path it is no more necessary. ‘

Husn al Aziz, vol 1, part 2, p 118

Tip for success

Shaikh Moulana Muhammad Zakariyya (Allah have mercy on him) once advised a person:

In order for you to acquire focus and remain composed at all times, it will be necessary for you to make a timetable, allocating time for each responsibility. Thereafter, if you adhere strictly to your timetable, you will be able to easily complete all your various works with complete ease and undivided attention. Over time, working in this manner will become your second nature.

(Qutbul Aqtaab Hazrat Sheikhul Hadith Moulana Muhammad Zakariyya (rahmatullahi ‘alaih) pg. 387)

Airport

Karachi-Jeddah

The True Sign of Perfection

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

People regard different things to be the sign of a person’s perfection. Some people base perfection on one’s excessive ‘ibaadah (worship), while others base perfection on one’s level of taqwa (piety and abstinence). However, according to the ‘Ulama, the person who has truly acquired perfection is he who, with possessing the qualities of perfection, always keeps his weaknesses and faults before him at all times.

(Malfoozaat Hakeemul Ummat 3/321)

Source:

Islah

A 17 year old A-Level student wrote,

Assalamualaikum wrwb.

Question:

At this present time what are my duties as a salik and what do you expect from me so that i can try my best and dont disappoint you?

Wassalam

The following answer was given by his mentor,

Wa alaykum as salaam wrwb.

JazakAllah

MashaAllah. This thought (fikr) is reflective of your yearning (talab) (to gain Allah’s pleasure). May Allah increase it more with afiyet. Ameen.

It is essential

1. To fulfill the daily essential (faraiz), highly recommended (wajibaat) and Sunna actions

2. Abstain from all that is sinful

3. Fulfill your duties as a son and a student

All of the above to the best of your abilities.

Structured daily routine, heartfelt supplications (dua) and some basic daily recitation & readings (mamoolaat) facilitate all of the above.

Take care.

Muhtaj e dua

‘ abd

Company of pious

Grand-Mufti of Pakistan Mufti Mohammed Rafi’s (Allah protect & preserve him) book “My Shaikh Hazrat ‘Aarfi” was being read.

The passage was about when Arifbillah Dr Abdul Hayy ‘Aarfi (Allah have mercy on him) gave Ijaza of Baiyah to Mufti Rafi’, and he wrote a letter to Shaikh ‘Aarfi thereafter. The letter included how Mufti Rafi’ would feel dejected at his efforts for self-improvement but Shaikh ‘Aarfi’s letter granting Ijaza of Baiyah turned his low self-esteem into motivation to increase his efforts for self-improvement.

Hazrat Mufti Rafi’ Sahab DB commented at this passage:

“This is among the extraordinary effects of the company of a Shaikh. Dejection, lack of morale and hopelessness are converted into hope and motivation to exert one’s energies in the effort to improve oneself.”

Ramadan 1439, malfuzaat collated by Br Kaiser Nizamani

Company of the pious

Sayyidi wa sanadi Shaikh Mufti Taqi Usmani (Allah preserve & protect him) said,

Companionship is a great thing.

It comes in a Prophetic saying (Hadith) the gist of which is that sitting with a pious person is like sitting in the company of one who sells (the fragrance) Musk. One will smell the good fragrance just by sitting with him, even if one does not apply any perfume. And sitting in a bad company is like sitting with a blacksmith from whom either a spark will fly onto your clothes and burn them or at least you will have to smell the repugnant smell.

The effect of the companionship of pious elders could be seen in my respected father. As Shaikh Sa’di RA has said:

گِلے خوش بوئے در حمّام روزے

رسید از دستِ مخدومے بہ دستم

بدو گفتم کہ مشکی یا عبیری

کہ از بوئے دل آویزِ تو مستم

بگفتا من گِلے ناچیز بُودم

و لیکن مدّتے با گُل نشستم

جمالِ ہمنشیں در من اثَر کرد

وگرنہ من ہمہ خاکم کہ ہستم

One day, in the (communal) bath,

I received a fragrant piece of mud (used as a form of soap/abrasive) from a benevolent friend

I asked it “Are you Musk or Ambergris?”

“As I’m mesmerized by your alluring fragrance”

It said “I’m a worthless piece of mud”

“But, I’ve spent a long time in the company of (fragrant) flowers”

“The beauty of the companion affects”

“Otherwise my existence is just mud”

Ramadan 1439 malfuzaat collated by Br KaiserNizamani #12

Being human

Sayyidi wa sanadi Shaikh Mufti Mohammed Taqi Usmani (Allah preserve & protect him) mentioned that his respected father Mufti Muhammad Shafee’ Usmani narrated that Hakim Ul Umma (Maulana Ashraf Ali Thanvi)(Allah have mercy on them) used to say that it is very difficult to become a (proper) human being. I could not become one but Allah showed us true human beings such that now (a beast like) a bull cannot deceive me saying that I am a human being.

Respected Mufti Shafi added that Hakim al Umma used to say this about himself (i.e. that he could not become a true human being) due to his humility, whereas this statement actually applies to me.

After looking at such people we understood how a human being should be like. If someone else comes and says that a human being should be something different, then Inshallah we would not be deceived.

He would also recite a couplet sometimes:

دل میں سما گئیں ہیں قیامت کی شوخیاں

دو چار دن رہے تھے کسی کی نگاہ میں

Unexplicable pleasures are infused in my heart,

I stayed under someone’s supervision for a few days

He also used to stay: “I have not read to many books. But I have observed men of Allah.” Like Shaikh (Rasheed Ahmed) Gangohi, Shayk al Hind, Hakim al UmmaThanvi, (Allah have mercy on them all).

Meaning I stayed in their company for a long time. Their company created a certain temperament and way of thought. After observing their outstanding demeanor, Alhamdulillah the heart does not get attracted to others.

Books give outwardly knowledge, but man is made by man, i.e. with his companionship. How to act on (and implement) on that knowledge is learnt from men.

Ramadan 1439, malfuzaat collated by Br KaiserNizamani #11

Sayyidi wa sanadi Shaikh Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

“During my early days of studying in Darul Uloom, the the Darul Uloom was located so far away from the city center that it was like an island cut off from the rest of the world. I would go home on Thursdays, which used to be holiday. Our house had 5 rooms out of which 2 contained cupboards filled with books. My holiday routine was to browse through those books. I would open a book, read a few pages then move on to another book. For some books I would only read the author’s name and few pages, some I would read half and some books complete. All praise is for Allah (Alhamdulillah) I read all kinds of books, including about Seerah, Tasawwuf, etc. After reading all those books I say from the depth of my heart that the books which benefited me most were the Spiritual discourses (Mawaiz) of Hakim al Umma Maulana Ashraf Ali Thanwi (Allah have mercy on him).

My respected father used to encourage me to read the Mawaiz but initially I used to be more interested in literary texts. Also, I would find the language of the Mawaiz too difficult and sophisticated. It wasn’t that I would not understand the language, but I would find it too sophisticated for my taste. I would read them sometimes, but would not find them interesting.

One day I told my respected father the following state of my heart: “Among my elders, the amount of affinity and fondness I find in my heart for respected Shaykh al-Hind (i.e. Maulana Mahmudul Hasan) and Maulana Anwar Shah Sahab Kashmiri is more than for Hakim Al Umma (Allah have mercy on them)”.

It is obvious that all of them are our elders. However, it seemed as if my respected father felt a shock, and replied, (to the near meaning):

“Taqi miyan (میاں), you are still stuck in the knowledge of alfaz-o-nuqoosh (words and designs). You have not even started to have the concern for correction (islah) of your nafs.” He said this with a sense of longing and regret. This is despite my respected father’s deep attachment to those two elders.

When my respected father said these words, it had effect on me and I started reading Hakim al Umma’s Mawaiz with importance. Later on, when I established Islahi correspondence with respected (Shaikh Dr Abdul-Hayy) ‘Arifi (Allah have mercy on him) he instructed me to fix 1 to 2 pages for daily reading. Alhamdulillah now perhaps there is none of the Mawaiz left which I have not read.”

Ramadan 1439, malfuzaat collated by Br KaiserNizamani #6

Khalwa ma’Allah

A senior seeker presented his Islahi letter to sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him).

Shaikh asked him regarding his activities. He replied that he manages two Madrasas, teaches three advanced books, writes Fatwa, and is also the Imam and Khateeb of the biggest Masjid of his country.

Shaikh commented that this is a lot of responsibilities and all are Deen. Even with this busy daily schedule, some time (whatever easily possible) should be taken out for seclusion (Khalwat ma’ Allah). (That is being alone with Allah.)

Ramadan 1439, malfuzaat collated by Br KaiserNizamani #2

Purpose of Sharia, tariqat & haqiqa

Shaikh Saad ud Deen Khairabadi (Allah have mercy on him) said,

My dear, do you know what is the purpose of Islamic rulings (Sharia), Spiritual path (tariqat) and Divine reality (haqiqa)?

(Listen) The purpose of them is that an individual becomes truthful in speech, morally upright, relatively harmless, wise, good mannered and a gnostic (arif).

Mujama as Sulook, volume 1, page 232

Being practical and wise

Makhdum Zayn ud Deen Chishti (Allah have mercy on him) said,

The likeness of one who turns away from practical knowledge and busies himself with disputation and rare branches of knowledge is like a sick man with a myriad of illnesses, at the point of death, who finds an intelligent physican; but rather than asking him about the cure for his illness he questions him about the properties of drugs and remedies, and the rare points of medicine.

The Guidance for the Intelligent

Sharia, tariqa & haqiqa

Makhdum quotes from Abu Bakr’s (Allah have mercy on them) book Kibrit al Ahmar,

“and among the folk, the sharia is like a ship, the tariqa like the sea, and the haqiqa like a pearl; so whoever desires the pearl must board the ship, and embark on the sea, and only then will he arrive at the pearl. Whoever leaves this sequence, will not reach the pearl. So the first obligation on the seeker is the sharia, by which is intended what Allah and His messenger have commanded.

The Guidance for the Intelligent

The States of the Heart

Makhdum Zayn ud Deen Malabari al Chishti (Allah have mercy on him) said in regards to fard al ayn (absolute essentials) issues of Islam,

‘The states of the heart, one should know the praiseworthy qualities which one must adopt, and the blameworthy qualities which one must avoid.

As for the praiseworthy traits, they include reliance on Allah, sincerity for Him, praise and thankfulness for His blessings, repentance from one’s sins, fear, hope, abstinence, love, patience, pleasure with His decree, and the remembrance of death.

As for the blameworthy traits, they include greed for food and drink, and a dislike of hunger (given its many benefits such as the purity and softness of the heart, humiliation of the lower self, breaking lusts, and the departure of excessive sleep which prevents worship), eagerness for speech regarding what does not benefit one (the tongue has many faults, the most severe of which are backbiting, lying, and excessive joking and praise), anger, envy, stinginess, love of rank, love of the world, arrogance, pride, and showing off.’

The Guidance for the Intelligent