Category Archives: A. Reality of Tasawwuf

The nature, definition, goals and principles of Tasawwuf

Spiritual Proximity (qurb)

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) was replying to the letters of spiritual aspirants.

After reading a letter he addressed those sitting in his office,

One of my friends (Shaikh usually uses this title for those seeking spiritual reformation (islah) under his supervision) is blessed with witnessing of the Holy Prophet (Allah’s blessings & peace be upon him) frequently. Sometimes it is in sleep (dream), other times in a state between sleep and wakefulness and also in wakeful state.

A great blessing indeed!

However, few things must be clear about this phenomenon.

Firstly, it is something beyond one’s volition. It is ghair ikhteyari. It is a blessing and one should be excessively thankful to Allah for it. However, it is not a sign of spiritual proximity. One should not consider him/herself spiritually superior to others because of it.

Secondly, if one is blessed with this for a while and then it ceases to exist than also it is not a sign of spiritual decadence.

The only thing that matters in spiritual proximity are an individual’s actions. That is doing good and abstaining from sinful.

This must be explicitly clear.’

Ramadan 1442, post zohar, office, Darul Uloom Karachi

Baiyet with Mufti Taqi Usmani مدظلہ

A seeker inquired about the procedure of getting baiyet to Hazrat Mufti sahib.

Ashrafiya replied,

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) usually does not take baiyet from anyone up front. When he feels that the seeker has recognized the true meaning of this commitment, only then he does so.

For some this duration is in months. For me it was 4 years and my wife 14 years.

In the mean duration you are suppose to do what is being told and provide regular feedback.

Individuals with whom Hazrat db does not feel munasbet are reffered to other Shuyukh. However, this may also be a test for the seeker to guage his talub (desire).

The qualities a Shaykh looks for in a potential murid are his yearning and desire to gain Allah SWT’s pleasure, readiness for anniliation of self -suggestions/opinions and enthusiasm for following what is told to be done.

Islahi emails: HB

Assistance in finding a Shaikh

An individual inquired about finding a Shaikh.

Ashrafiya replied,

as salam o alaykum

JazakAllah. Your email is very much evident of your talub (yearning). MashaAllah. May Allah SWT increase it more. Amin!.

You are in Karachi. It is full of Mashaykh. Best individuals for you will be;

  1. Hadrat Mawlana Mehmood Ashraf Usmnai (Allah protect him) at Darul Uloom Karachi,
  2. Hadhrat Mufti Abdur Rauf Sukkaravi (Allah protect him) also at Darul Uloom
  3. Mawlana Hakeem Mazhar (Allah protect him), at Kanqah e Ashrafiya, Gulshab Iqbal

Until you contact and establish a ta’luq with one of these, feel free to communicate with this lowly writer. We can share suggestions and discuss issues.

From now onwards, please,

  1. Make sure to guard your eyes, ears and tongue
  2. Abstain from all that is useless (lagw)
  3. Start the recitations of 4 tasbihat (only) in item #6 on For the seeker page
  4. After isha prayers make special dua for facilitation and guidance in finding a suitable Shaykh every day.
  5. Until the relationship with any on the above buzurgs is etablished feel free to communicate with me.

Makateeb e Rasheediya

One of the special deputies (khulafa) of Hakim al Umma Maulana Ashraf Ali Thanvi, Maulana Shah Wasiullah Allahabadi (Allah have mercy on them) said,

‘In traversing the path (tareeq e sulook) I benefited a lot from Maktubaat e Qudoosiya and Makatabeeb e Rasheediya*.’

Hayat Musleh al Ummat ra, p 134

* Recently a new edition of Makatabeeb e Rasheediya has been published.

It has additional letters, explanatory foot notes, translations of Persian and Arabic quotes, high quality paper and computerized print settings. It is one volume with 520 pages.

May Allah make it beneficial for all of us. Ameen!

Worship, spirituality & buzurgi

A seeker wrote,

السلام عليكم ورحمة الله

Hazrat, what would you say about the subtle feeling of being some sort of unproductive during acts of worship or of spirituality?

Could it be a modern disease or at least weakness or mistuning of the heart, which needs rectification? As when the feeling grows, one becomes even lazy towards faraidh.

Or is it more of a غير اختیاری feeling like جی نہیں لگنا and thus should simply be ignored?

Or is it even helpful in order to save oneself in his youth from excessive ibaadah and nawafil and put effort into learning and earning? It might be protect from premature buzurgi.

Some guidance regarding this would be appreciated. JazakAllahu khayran.

Ashrafiya replied,

Salaam

This is reflective of poor understanding of Deen.
Works of extra worship and spirituality are done to subdue the nafs, develop a perpetual state of being cognizant that Allah is aware of what I am doing/thinking etc. and become a true Muslim up to the standard required. It has nothing to do with buzurgi.

This is one of the most common prevalent misconceptions.

It’s cause is neglecting the suhba of the pious.

It requires rectification. This is by setting a regular schedule of pious company (where the intention is nothing but self islah. No waaz, knowledge or nasihat is the objective) and a daily routine of ma’mulaat that include recitation of Quran kareem, tasbihat, adiya e masnonah and few nawafil.

I hope I answered your question.
Was salaam

Islahi emails: TAF

The blockades in sulook – 1

A novice seeker wrote,

Next ~3 days: Suddenly I began feeling the daily routine as a burden. I did not feel like doing Zikr, or reading Quran, or praying any Salaah beyond the Fard, and I was getting increasing ‘khayaals’ to do Gunaah. This has always happened to me as long as I can think back. I would be doing good A’amaal for some time, and then I would face this condition. Please give some explanation of this state, and also suggest what I should do to avoid this, or if it cannot be avoided, what should I do if this happens again.

Ashrafiya replied,

This is quite normal.

The initial enthusiasm waxes away for everything.

This is the moment of test. Ego-centric self (Nafs) and Shaitan will try their best to derail and demotivate you.

Being persistent in these circumstances is the key to success.

Ignore the negative feelings and thoughts. Just complete the routine you have fixed.

It is just like eating or going to work in spite of a strong desire not to do so. But the essential activities are to be done., otherwise health will deteriorate or job will be lost. Similar is the case here. If you become lax and start being negligent, then this Divine-calling (warid) for good actions may go away (Allahuma hafizna).

Islahi emails:KN

Giving up the permissible activities

In response to a seeker’s question regarding giving up all the permissible activities Ashrafiya replied

InshaAllah, travelling on this path attaches the heart of the aspirant to Allah in such a manner that eventually all other things become petty. Outwardly he may appear to be involved in all the usual day to day activity but inwardly his condition is of perpetual awareness and attachment. May Allah give this to both of us.

Our akabir advice not to give up the permissible worldly (dunyawi) stuff outright. This is because it will create a vaccum and if that vaccum is not filled with something beneficial it will be filled with impermissible stuff. Allah save us from this.

However, when the attachement and awareness of Allah increases it automatically drives away all other useless things even though they are permissible.

Islahi emails:IM

First Things First

It is a principle of Tasawwuf: There must be NO haste in making bayiat.

Firstly you have to understand why do you want it in first place?

What expectations do you have?


Then you have to look for an appropriate Shaykh with whom you have munasibet (congeniality). That is, you feel comfortable taking instructions from him and do not feel negatively about his method, instruction etc.
Then Shaykh also needs to have munasbet with you.
You have to make consultation with scholars and other shuykh about this shaykh in particular. Only after all this you make istekhara and then make the pledge.

However, bayiat is neither essential prerequisite nor a condition to make effort for islah (reformation). This is wajib all the time. Start this right away.

The best things do now will be,

  1. Make special dua for finding a Shaykh. Especially after each esha salat for at least 5 mins.
  2. Try your best to abstain from all sinful activities. Especially those related to eyes, ears and tongue. Internet misuse is a big issue. Be careful. Bad habits once developed are very hard to rectify.
  3. Get organized. Have a daily time table. Set time for recitation of Quran sharif, few azkar and reading from a Islamic text, even a single page daily is enough.
  4. Keep good company. In people, books, websites, etc. Avoid corrupt company.
  5. Focus on your studies seriously. They are like a wajib for you.
  6. Keep looking for a Shaykh. InshaAllah, you will be successful. Till then please, feel free to contact this lowly writer for any questions. The benefit is mutual. JazakAllah

Islahi emails:ZA

Joining the Ashrafiya silsila

A seeker from India requested to join the Ashrafiya silsila,

I’m from Maharashtra state India…After studying and researching on Islam and tassawuf I came to conclusion that ” Silsila of Hazrat Thanvi” has the perfect balance of tariqat and shariat….And I am amazingly impressed by Hakeemul ummats book, dr Abdul Hai arifi and Mufti Taqi Usmani…..I want to practically join this silsila for the purpose of attaining the riza e elahi….so that i could have the communications with shaikh and undertake the process of islah…..Please guide me what should i do for this need….

Ashrafiya replied,

MashaAllah your email is reflective of your intelligence, correct understanding of deen and desire for gaining Allah’s pleasure. These are magnanimous blessings of Allah. May Allah increase them more with ‘afiyet and give you their rewards. Amin!

Please, do not rush to commit.

Physical nearness is highly recommended for this relationship.

Take your time.

Visit 2 or 3 pious Shuyukh of Ashrafiya silsila in your vicinity.

Do research about them.

See the condition of their murideen. Have they progressed to be better practicing Muslims?

Do consultation (mashwera) with pious individuals and istekhara and then only commit.

In the blogroll there are links to various Shuyukh in India.

Personally I recommend contacting Hazrat Mawlana Qamaruz Zaman sahib Allahabadi db. He is one of the senior most mashaikh of our silsila. Take his guidance on this matter.

Islahi emails: ES

Ashrafiya Tasawwuf

A seeker wrote,

I think I have quite clear in my mind – from the theorical point of view – the status of Kashf, Tawajjuh, Karamat and so on in relation to the true objective of the Tariqah, their not being the goal, and even more, their being a potential fitnah and trap for the murid. But this quote I’ve read on a forum:

“The line of the chisti imdadiyah stopped doing these [] because they became more of scholars. The elders were very high accomplished scholars and sufis. Unfortunately, the 2nd and 3rd generations lost this and the condition is even worse these days amongst the present day mashaikh of the tariqa”. [[] The reference is to certain “particular” practices and ashghal adopted in the past in the Chishti Tariqah].

..raised some doubts in my mind, as I got the impression that some of today’s other Shuyukh propose a “dry”, simplified and just “moral” brand of Tasawwuf, with just its “ethical” part, leaving “metaphysics”, “spiritual stages” and more “deep”, “ruhani” stuff aside. I’d appreciate to read what would you reply to such allegations, so to put clarity and tranquility in my heart.

Ashrafiya replied,

It is essential to have a vivid understanding of the reality of Tasawwuf upstart.

Please, review all the post on the site regarding this.

The greatest sufi having the highest level of marifah possible is our master Prophet Mohammad (Allah bless him and give him peace). His blessed life and ways are a role model for us.

Tasawwuf is to make this happen. It is always subservient to Shariah.
The level of awareness of Allah needed to bring this is relative to the ghaflah (heedlessness) and involvement in worldly affairs of an individual.

The ashgal and azkar used by sufis to do so are therefore adjusted accordingly. They are neither a goal in themselves nor a superior form of worship or supposed to create a state other than required by Shariah.

The khashaf, karamat, etc are just some of the spiritual benefits of the moral purification. The best spiritual thing is a very strong and perpetual connection with Allah. A yearning and overwhelming desire to please Him and abstain from everything that displeases Him. This leads one to follow the teachings of Shariah meticulously.

I have persoanlly met sincere sufis that promise bayiat to the Prophet Prophet Mohammad (Allah bless him and give him peace) in a wakeful state. However, when measured in the scale of Sunnah and Shariah they failed terribly.

Alhumdullilah Ashrafi silaila is blessed with its portion of spiritual blessings. It is seldom mentioned due to their overwhelming state of humility. But you can have a glimpse of it in their poetic expressions. Most of our Mashaikh have dewans of poetry.

I hope I have made some sense. Please, do not hesitate to ask if there remains something unclear.

Islahi emails:UAL

Priorities

A seeker wrote his quite extensive daily routine.

Ashrafiya replied,

MashaAllah. May Allah give you isteqamah.

Go slow and easy initially. Do not exhaust yourself by fixing a routine that is beyond your limits. Make lot of dua for ease, guidance and acceptance from Allah in this regards.

Also, it must be remembered that all these things are supererogatory (nafil) to provide assistance in fulfilling the essentials (wajibat) to gain Allah’s pleasure. The most important of which is to abstain from all that is impermissible (sins).
Also, your duties as a son, brother, husband, father, being a employee at work, or as a student in college have priority over all these nafil activities.

Islahi emails:UAL

Sulook

The sulook is individualized and tailored to each and every seeker’s (talib’s) condition.

Also, Shuyukh have various personal temperament (zauq) in implementing their sulook.

This is reason for one-to-one: Shaykh-murid relationship.

This also highlights the importance of being on the same mental wave length (munasbet) with the Shaykh prior to becoming a murid.

To really achieve this it is essential to visit and correspond with the Shaykh for a considerable period of time before committing yourself.

It is vital to remember all that has been said before in this regards and visit/revisit/correspond with these individuals, do istikhara & istishara (consultation with the Allah & wise men) before making the final desicion.

Islahi emails:TK

How to develop Determination?

The touchstone (kimiya) for islah is determination (himmat).

It is developed by

  1. Increasing one’s knowledge about the importance of the actions being neglected.
  2. Being in the company of people who already have determination, the pious (buzurgan e deen).
  3. Reading about the predecessor pious (akabir and ahl-e-himmat o muhabbat). Book Nuzhatul Basateen is best compilation about this.
  4. Making dua regularly. Asking Allah for determination everyday.
  5. Keeping in contact with the Shaykh irrespective of one’s condition (bad or good).

Islahi emails::MRK

Communication with Shaikh

A seeker wrote,


Jazakallahukhair
Hazrat Ali Mian (Allah have mercy on him) told us to do the 3 tasbeehat of durood,astaghfar and 3rd kalima.

Unfortunately i dont do them regularly.I just do some zikr of durood and istaghfar randomly or while doing some household work.

Maybe i should try to be punctual in those before taking bayat from someoneelse?

Ashrafiya replied,

JazakAllah for the kind email. It is very much reflective of your ture yearning (talub). MashaAllah. May Allah increase it with afiyet. Amin.

Yes continue with what Hadhrat instructed.

If due to work, etc you cannot do 100 times, do 33 or 11 times daily. However, fix a time for them, for example after asr salah.

Also, make daily esal e sawab for him, atleast surah ikhlas 3 times.

In the meantime look for a Shaykh with whom you can easily communicate. The reality of bayat is to get instructions (to lead a true Islamic life). These are individualized to your circumstances and therefore, more beneficial then other good advice.

Please, do try to make dua for me.

muhtaj

Islahi emails

Second Shaikh

A seeker wrote,

Can I become a muridah of Shaikh Hazrat Taqi Usmani Sahab.
I was previously a murida of Shaikh Abul Hasan Ali Nadwi (Allah have mercy on him) from India.

Ashrafiya replied,

It is a great blessing of Allah that you are a muridah of Hadhrat Ali mian (Allah have mercy on him).

I pray and hope that you are continuing with what Hadhrat ra told you to do, such as tasbihat, Quran recitation (tilawat), reading (mutala‘) etc.

As a basic rule, it is most beneficial that after the passing away of his/her Shaykh a murid should associate with Shaykh’s senior khulafa (representatives) to continue the journey on the same track.

However, if due to unavoidable circumstances you can not contact any of those khulafa then you can correspond with sayyidi wa sanadi Hadhrat Mawlana Mohammad Taqi Usmani (may Allah preserve & protect him) for islah and bayiat.

Please, feel free to ask any questions in this regards if necessary.

Islahi emails