Category Archives: J. Rights

Four Prophetic sayings

Shaikh Moulana Muhammad Zakariyya (Allah have mercy on him) once mentioned:

Imaam Abu Hanifah (Allah have mercy on him) selected five Ahaadith from five hundred thousand Ahaadith. These five Ahaadith are such that through practising on them, one will be practising on the entire Deen.

After Imaam Abu Hanifah, Imaam Abu Dawood (Allah have mercy on them) selected four thousand eight hundred Ahaadith from five hundred thousand Ahaadith and compiled them into his book, Sunan Abi Dawood. From these Ahaadith four thousand eight hundred Ahaadith, he selected four Ahaadith and stated that the one who practises on them will be practising upon the entire Deen. All these four Ahaadith are among the five Ahaadith that Imaam Abu Hanifah had selected. Imaam Abu Dawood did not select the fifth Hadith as he understood that the meaning of the fifth Hadith can be included in the other four Ahaadith.

Imaam Abu Hanifah passed away in the year 150 A.H.

Imaam Abu Dawood was born fifty two years later, in the year 202 A.H. From this, it seems possible that Imaam Abu Dawood had taken this view from Imaam Abu Hanifah.

These four Ahaadith are,

1. The acceptance of) all actions are based on the intentions (with which the actions were carried out).

2. One will not be a true believer until he wishes for his brother that which he wishes for himself.

3. From the beauty of a person’s Islam is that he leaves out that which does not concern him.

4. Permissible (halal) is clear and impermissible (haraam) is clear, and between them are such things which are doubtful and many people do not know it. The one who abstains from these doubtful things will protect his Deen and his honor.

(Suhbat Baa Awliyaa pg. 94-97)

Source: Ihyaauddeen.co.za

Competition for wealth & destruction

Our master Amr ibn Awf (Allah be pleased with him) reported:

The Messenger of Allah, (peace and blessings of Allah be upon him) said,

By Allah, it is not poverty I fear for you, but rather I fear you will be given the wealth of the world just as it was given to those before you. You will compete for it just as they competed for it and it will destroy you just as it destroyed them.”

Source: Ṣaḥīḥ al-Bukhārī 2988, Ṣaḥīḥ Muslim 2961

Islah/Tazkiya of what?

In Tasawwuf and sulook what is meant by islah or tazkiya?

It is the cleansing of blame worthy moral characteristics (razail akhlaq) of nafs. That is ridding one’s self from arrogance, anger, show-off, envy, self-admiration, love of money and status, lustful desires, etc.

We focus on betterment of our outwards appearance and worship without paying attention to the removal of above mentioned blame worthy morals.

This is a big mistake!

The biggest obstacle in our path to achieving the pleasure of Allah is our nafs with all its blame worthy characteristics.

It is because of this lapse we see that outwardly pious-appearing  people indulge in impermissible activities whenever they are tempted by a worldly gain or are fearful of worldly loss.

May Allah give us the correct understanding of islah and facilitate it for us effectively. Ameen!

Once we acknowledge this and recognize our blame worthy moral characteristics the next step is to remove them. This is by firm determination, self-control and constant vigilance.

Remembrance of Allah (dhikr) facilitates it. Advice from Shaykh facilitates it further. But both of these are like catalysts. Without the key ingredient of determination and use of self-control they do not work alone.

Sayyidi wa sandai Mufti Mohammed Taqi Usmani (Allah preserve & protect him) repeatedly instructs us that there is no formula of remembrance or litany or amulet to bring about islah. One has to use his determination and self control.

May Allah facilitate this for us all. Ameen!

Asking Allah

An individual inquired about the well being of a two year old relative suffering from significant development delay.

After informing about the medical progress sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve and protect him) said ,

‘Every day I pray salat al hajet and make supplication (dua). Asking Allah for his complete recovery. ‘

Masjid Darul Uloom Karachi July 2017

—————–

We seek special litanies and recitations/wazifa for fulfillment of our desires. But we neglect the Sunna way of praying salah and supplications.

Being excessively cautious in bayiah

Maulana Amin Owrakzai shaheed (Allah have mercy on him) said,

These days people have made Tasawwuf and sulook a petty issue. Bayiah is a mere ritual. Neither the disciple does anything nor does he have an intention to do (in future). Moreover khilafet is bestowed on mediocre actions and capabilities.

Previously searching for a Shaikh was like finding a suitable spouse.

After demise of (my first Shaikh) Maulana Gorghashti I approached Allama Yusuf Binori (Allah have mercy on them) for bayiah. He instructed me to recite salutations (durood) 50,000 times , istegfar 50,000 times and make istekhara every Thursday. After istekhara I saw in dream that Prophet (Allah's blessings and peace be upon him) poured his blessed saliva into my mouth. On reporting this to Shaikh he accepted my bayiah. After he passed away I struggled a lot searching for another Shaikh. After much contemplation and discussion with pious elders I settled for one. On visiting him I was instructed to recite istegfar 127,000 times in a month and do istekhara. Even after that in light of istekhara he guided me to another Shaikh.

To cut the story short, in past for bayiah one had to struggle excessively. Only after that one was able to sit at the feet of Shaikh and be in his company.

Nowadays Pirs visit mureed. Disciple has to do no significant effort. People are encouraged to commit (bayiah) using lame excuses. Shuyuk do not have self-reliance (istegna) and seekers lack yearning. Whereas, in reality a perfect (kamil) Shaikh is always in a state of fear for being accountable to Allah (for guiding others). Then, how can he invite others for his bayiah?

Risala al-Mazhar, Kohat. special issue 2017

Request for dua

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) is not feeling well these days.

Alhamdulillah it is nothing dangerous. However, his daily activities are being severely affected.

It is requested from the readers to make heartfelt dua for complete, rapid and perpetual health with afiyet for him.

JazakAllah

——————-
Karachi

Knowledge


Baba Fareed ud Deen Masud Ganjshakar (Allah have mercy on him) said,

‘Knowledge should in its wake bring humility, sympathy and understanding. If it created arrogance and pride then it defeated its own purpose. 

The aim of acquiring knowledge of religious law (ilm e Shariat) is to act upon it and not to harass people. ‘

K A Nizami’s ‘The life and times of Shaikh Fareed ud Deen Ganjshakar’ rehmatullah aleh

Vivanta Taj, Rebak, Langkawi, Malaysia

Khanqah or shop?

Khawaja Badr ud Deen Ghaznawi (Allah have mercy on him) wrote to his pir-bhai,

One of the servants of diwan (treasurer) had built a khanqah for me and arranged for the boarding and lodging of derwishes. Now a charge of embezzlement has been brought against him I am much worried and disturbed. Kindly pray for his release and welfare of the derwishes

Baba Fareed ud Deen Masud Ganjshakar (Allah have mercy on him) replied,

‘He who does not follow the principle of his master is confronted with such troubles and worries that his heart gets no peace. Who among our masters did ever construct a khanqah for himself and reside there as you have done. It was not the practice of Shaikh Qutub ud Deen or his master Shaikh Moin ud Deen (Allah have mercy on them) to construct a khanqah and set up a shop. Wherever they went or sojourned, they tried to conceal themselves from the people. ‘

K Nizami’s ‘The life and times of Shaikh Fareed ud Deen Ganjshakar’ rehmatullah aleh, page 35

Being Considerate regarding the Ease of Others

 

A person once sneezed and thereafter loudly recited, “Alhamdulillah!” 

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) was engaged in writing his correspondences at the time. When he heard this person recite “Alhamdulillah”, Moulana Thanwi replied, “Yarhamukallah,” and thereafter said, “A considerate person will recite ‘Alhamdulillah’ in very low volume voice. On account of you reciting it aloud, I was forced to leave the work that I was engaged in to fulfil the obligation of replying to the duaa that you recited after sneezing.” 

Hakim al Umma then added, “In such situations, when people are engaged in some work, then ‘Alhamdulillah’ should be recited in barely audible voice after sneezing. When I am in public, I always recite Alhamdulillah softly so that I will not inconvenience them by making it waajib upon them to reply”.

 Similarly, Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) would recite the verses of Sajdah Tilaawah in the Holy Qur’aan  softly so that he would not inconvenience others by causing the Sajdah to become waajib on them. 

(Malfoozaat Husnul Azeez pg.485)

Via: Ihya ad Deen co za 

Changing Shaikh

Qazi Sanaullah Panipati (Allah have mercy on him) said,

‘If an individual stayed in the company of a Shaikh with best intentions (husn e eitiqaad) for a duration but did not find it effective (in bringing him closer to Allah) then it is essential (wajib) for him to leave this Shaikh and seek another one. Otherwise it will be (like) his object of worship and goal is Shaikh and not Allah. This is shirk (associating partners with Allah). ‘

Talifaat e Musleh al Umma, volume 2, page 381

Recently a sincere individual inquired regarding his Shaikh who has broken his pledge with his own Shaikh due to some serious issues, like inappropriate interactions with opposite sex and financial fraud. He wanted to know on how to proceed with this new development. 

It should be explicitly clear upfront that Tasawwuf is totally subservient to Shariah. Any negligence in observance of Shariah ruling can not be tolerated in Tasawwuf. 

In this scenario people fall into two categories,

1. Mureedeen 

2.  Mujazeen 

The most appropriate thing for mureedeen is to seek a new Shaikh. However, they must not hurry and should be more careful in making sure that they have the true Shaikh this time. Also, they must do it with extreme adab. They must continue their daily routine recitations and dhikr etc. as previously. They must not start a movement against the Shaikh at all. Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve and protect him) emphasized on this last point. They should make dua for Islah of the Shaikh they left. 

The mujazeen (who have permission to initiate others) have to declare openly that they are no more mujaaz. They have broken their baiyet (pledge). They must try for islah (reformation) of the Shaikh. However, their mureedeen and mujazeen must be told that they are now free to seek someone appropriate. They have to recognize that this step is a bigger test for them (in testing their sincerity) than the first one (faltering of their Shaikh).  They should then seek another Shaikh and do as stated above for the mureedeen.  They must remember that Allah does not waste those who are sincere in seeking His pleasure. 

May Allah protect us all from calamities of this path. 

Amin!

Clarification about Ijaza

Ijaza (permission) to initiate mureed is not synonymous with mashikhyet (being a Shaikh). 

Not all mujazeen are Shaikh!

This is especially true for the present day young very fresh mujaazeen (permission holders). 

Both the mujaaz and mureed are confused about this. 

This is because of not understanding the concept of Ijaza. 

Hakimul al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) has explicitly stated that Ijaza is like graduation certificate. It indicates that the individual has completed the very basic course. It does not mean that this individual is a certified expert in this field. However, if continues his efforts to study further he has the capacity to excel. 

Mujaazeen these days consider Ijaza a certificate of excellence (mashaikhiyet) and are eager to initiate mureed to the extent of shamelessly having agents who act like pimps. 

This is in stark contrast to the example of our pious elders (akabir). On receiving ijaza they felt extreme humility and sense of worthlessness. They wished and tried to keep it secret. Even if someone approached them for initiation they would refer him to someone reliable. Only when forced by elders they would take mureed. And even then with the same feelings of humility and worthlessness and usually not within their Shaikh’s lifetime. 

The hallmark of our akabir is extreme humility in addition to the firm adherence to Sunna. 

A fresh mujaaz of sayyidi wa sanadi Mufti Taqi Usmani (Allah protect and preserve him) was instructed in year 2002 by a pious elder in the blessed city of Makkah that the real time to put effort and struggle has just started now. 

We must remind ourselves that graduates working for masters or doctorates can not even think of taking full time jobs or establishing their own setups. Similarly fresh mujazeen should not delve into setting up of khaqahs and enlisting an army of mureedeen.  They should focus on their own self for the time being. 

The naive seekers unaware of these details can not be blamed. However, the awareness of reality has to be highlighted. 

Some of the pious masters of this path (Tasawwuf) have mentioned that an individual should only take up initiating mureed after receiving an explicit  ijaza from Allah and His Prophet (Allah’s blessings and peace be upon him). (And Allah knows its real meaning and may He by His benevolence make us knowledgeable. Ameen!). 

Karachi 

The signs of good overcoming the evil


Shaykh Al-Shabrawi (Allah have mercy on him) said,

The sign that the good is overcoming the evil is that you see yourself inwardly alive with the reality of faith (eman) and outwardly alive with the sharia of Islam.  This is to have the inner certainty that everything in existence moves according to the Divine will and by the Divine ability, and yet to remain outwardly active in obedience and far removed from all major sins and most minor ones, whether when amongst people or in solitude. 

Degrees of the Soul, p40