Category Archives: J. Rights

Knowledge


Baba Fareed ud Deen Masud Ganjshakar (Allah have mercy on him) said,

‘Knowledge should in its wake bring humility, sympathy and understanding. If it created arrogance and pride then it defeated its own purpose. 

The aim of acquiring knowledge of religious law (ilm e Shariat) is to act upon it and not to harass people. ‘

K A Nizami’s ‘The life and times of Shaikh Fareed ud Deen Ganjshakar’ rehmatullah aleh

Vivanta Taj, Rebak, Langkawi, Malaysia

Khanqah or shop?

Khawaja Badr ud Deen Ghaznawi (Allah have mercy on him) wrote to his pir-bhai,

One of the servants of diwan (treasurer) had built a khanqah for me and arranged for the boarding and lodging of derwishes. Now a charge of embezzlement has been brought against him I am much worried and disturbed. Kindly pray for his release and welfare of the derwishes

Baba Fareed ud Deen Masud Ganjshakar (Allah have mercy on him) replied,

‘He who does not follow the principle of his master is confronted with such troubles and worries that his heart gets no peace. Who among our masters did ever construct a khanqah for himself and reside there as you have done. It was not the practice of Shaikh Qutub ud Deen or his master Shaikh Moin ud Deen (Allah have mercy on them) to construct a khanqah and set up a shop. Wherever they went or sojourned, they tried to conceal themselves from the people. ‘

K Nizami’s ‘The life and times of Shaikh Fareed ud Deen Ganjshakar’ rehmatullah aleh, page 35

Being Considerate regarding the Ease of Others

 

A person once sneezed and thereafter loudly recited, “Alhamdulillah!” 

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) was engaged in writing his correspondences at the time. When he heard this person recite “Alhamdulillah”, Moulana Thanwi replied, “Yarhamukallah,” and thereafter said, “A considerate person will recite ‘Alhamdulillah’ in very low volume voice. On account of you reciting it aloud, I was forced to leave the work that I was engaged in to fulfil the obligation of replying to the duaa that you recited after sneezing.” 

Hakim al Umma then added, “In such situations, when people are engaged in some work, then ‘Alhamdulillah’ should be recited in barely audible voice after sneezing. When I am in public, I always recite Alhamdulillah softly so that I will not inconvenience them by making it waajib upon them to reply”.

 Similarly, Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) would recite the verses of Sajdah Tilaawah in the Holy Qur’aan  softly so that he would not inconvenience others by causing the Sajdah to become waajib on them. 

(Malfoozaat Husnul Azeez pg.485)

Via: Ihya ad Deen co za 

Changing Shaikh

Qazi Sanaullah Panipati (Allah have mercy on him) said,

‘If an individual stayed in the company of a Shaikh with best intentions (husn e eitiqaad) for a duration but did not find it effective (in bringing him closer to Allah) then it is essential (wajib) for him to leave this Shaikh and seek another one. Otherwise it will be (like) his object of worship and goal is Shaikh and not Allah. This is shirk (associating partners with Allah). ‘

Talifaat e Musleh al Umma, volume 2, page 381

Recently a sincere individual inquired regarding his Shaikh who has broken his pledge with his own Shaikh due to some serious issues, like inappropriate interactions with opposite sex and financial fraud. He wanted to know on how to proceed with this new development. 

It should be explicitly clear upfront that Tasawwuf is totally subservient to Shariah. Any negligence in observance of Shariah ruling can not be tolerated in Tasawwuf. 

In this scenario people fall into two categories,

1. Mureedeen 

2.  Mujazeen 

The most appropriate thing for mureedeen is to seek a new Shaikh. However, they must not hurry and should be more careful in making sure that they have the true Shaikh this time. Also, they must do it with extreme adab. They must continue their daily routine recitations and dhikr etc. as previously. They must not start a movement against the Shaikh at all. Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve and protect him) emphasized on this last point. They should make dua for Islah of the Shaikh they left. 

The mujazeen (who have permission to initiate others) have to declare openly that they are no more mujaaz. They have broken their baiyet (pledge). They must try for islah (reformation) of the Shaikh. However, their mureedeen and mujazeen must be told that they are now free to seek someone appropriate. They have to recognize that this step is a bigger test for them (in testing their sincerity) than the first one (faltering of their Shaikh).  They should then seek another Shaikh and do as stated above for the mureedeen.  They must remember that Allah does not waste those who are sincere in seeking His pleasure. 

May Allah protect us all from calamities of this path. 

Amin!

Clarification about Ijaza

Ijaza (permission) to initiate mureed is not synonymous with mashikhyet (being a Shaikh). 

Not all mujazeen are Shaikh!

This is especially true for the present day young very fresh mujaazeen (permission holders). 

Both the mujaaz and mureed are confused about this. 

This is because of not understanding the concept of Ijaza. 

Hakimul al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) has explicitly stated that Ijaza is like graduation certificate. It indicates that the individual has completed the very basic course. It does not mean that this individual is a certified expert in this field. However, if continues his efforts to study further he has the capacity to excel. 

Mujaazeen these days consider Ijaza a certificate of excellence (mashaikhiyet) and are eager to initiate mureed to the extent of shamelessly having agents who act like pimps. 

This is in stark contrast to the example of our pious elders (akabir). On receiving ijaza they felt extreme humility and sense of worthlessness. They wished and tried to keep it secret. Even if someone approached them for initiation they would refer him to someone reliable. Only when forced by elders they would take mureed. And even then with the same feelings of humility and worthlessness and usually not within their Shaikh’s lifetime. 

The hallmark of our akabir is extreme humility in addition to the firm adherence to Sunna. 

A fresh mujaaz of sayyidi wa sanadi Mufti Taqi Usmani (Allah protect and preserve him) was instructed in year 2002 by a pious elder in the blessed city of Makkah that the real time to put effort and struggle has just started now. 

We must remind ourselves that graduates working for masters or doctorates can not even think of taking full time jobs or establishing their own setups. Similarly fresh mujazeen should not delve into setting up of khaqahs and enlisting an army of mureedeen.  They should focus on their own self for the time being. 

The naive seekers unaware of these details can not be blamed. However, the awareness of reality has to be highlighted. 

Some of the pious masters of this path (Tasawwuf) have mentioned that an individual should only take up initiating mureed after receiving an explicit  ijaza from Allah and His Prophet (Allah’s blessings and peace be upon him). (And Allah knows its real meaning and may He by His benevolence make us knowledgeable. Ameen!). 

Karachi 

The signs of good overcoming the evil


Shaykh Al-Shabrawi (Allah have mercy on him) said,

The sign that the good is overcoming the evil is that you see yourself inwardly alive with the reality of faith (eman) and outwardly alive with the sharia of Islam.  This is to have the inner certainty that everything in existence moves according to the Divine will and by the Divine ability, and yet to remain outwardly active in obedience and far removed from all major sins and most minor ones, whether when amongst people or in solitude. 

Degrees of the Soul, p40

Wedding advice

Imam Ahmed ibn Hanbal (Allah have mercy on him) instructed his son on his wedding day:

Dear son, you will not attain good fortune in your home except by 10 characteristics which you show to your wife, so remember them and be enthusiastic in acting upon them.

As for the first two; women like attention and they like to be told clearly that they are loved. So don’t be stingy in expressing your love for your wife. If you become limited in expressing your love, you will create a barrier of harshness between you and her, and there will be a decrease in affection.

3, Ladies hate a strict, overcautious man, yet they seek to use the soft vulnerable one. So use each quality appropriately. This will be more appealing for love and it will bring you peace of mind.

4. Ladies like from their husbands what their husbands like from them, i.e. kind words, good looks, clean clothes and a pleasant odor. Therefore, always remain in that state.

5, Indeed, the house is under the sovereignty of the woman. While she remains therein, she feels that she is sitting upon her throne, and that she is the chief of the house . Stay clear of destroying this kingdom of hers and do not ever attempt to dethrone her, otherwise you will be trying to snatch her sovereignty. A king gets most angry at he who tries to strip him of his authority, even if he portrays to show something else.

6. A woman wants to love her husband, but at the same time she does not want to lose her family. So do not put yourself and her family in the same scale, because then her choice will be down to either you or her family. And even if she does choose you over her family, she will remain in anxiety, which will then turn into hatred towards you in your daily life.

7. Surely woman has been created from a curved rib, and this is the secret of her beauty, and the secret of the attraction towards her. And this is no defect in her, because ‘the eyebrows look beautiful due to them being curved’. So if she errs, do not rebuke her in a manner in which there is no gentleness, attempting to straighten her; otherwise you will simply break her and her breaking, is her divorce. At the same time do not let her off upon that mistake, otherwise her crookedness will increase and she will become arrogant with her ego. Thereafter, she will never soften for you and she won’t listen to you, so stay in between the two.

8. It is in the women’s nature to be ungrateful towards their husbands and to deny favors. If you were to be nice to her for her whole life but you grieved her once, she will say, “I have never seen any good from you”. So don’t let this attitude of her make you dislike her or to run away from her. If you dislike this feature of hers, you will be pleased with some other good habits within her, so create a balance.

9. Surely there are times when a woman goes through some conditions of bodily weakness and fatigue of the mind. Such that Allah has relieved her of some of her compulsory worships during that period; Allah has totally pardoned her from praying, and has postponed the days of fasting for her within this break to a later date until she regains her health and becomes normal in her temperament once more. Thus, during these days, treat her in a godly manner. Just as Allah has relieved her of the duties, you should also lessen your demands and instructions from her during those days.

10. Last but not least, know that a woman is like a captive with you. Therefore, have mercy upon her.

Source: The Jamiatul Ulama Gauteng

Shaikh: Flattery doesn’t count

A spiritual seeker wrote that when he received the Shaikh’s reply he was overwhelmed with joy. An electric current ran through his body making him cry profusely. In this state of ecstasy he composed a poem praising the Shaikh. 

Shaikh Wasiullah Allahabadi (Allah have mercy on him) replied,

I was extremely happy to read your letter. May Allah make me as per the assumptions of people. Ameen!

From your letter I understood that maybe you have recognized (marifet) me (i.e. as a spiritual mentor). However, let me know wether you have achieved the marifet (gnosis) of the things I tell about this path (tareeq). This is because it is this that really counts. There are numerous individuals who display love (of Shaikh) but very few are cognizant (a’arif of the path). May Allah give you a generous share of this marifet. Ameen!

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The editor commented that this displays Shaikh’s approach to Islah.  The spiritual seeker is not reassured to be content that with verbose praise and flattering speech he may have fulfilled his obligations towards his spiritual mentor and the tareeq. Because most of the time this is  naf’s (lower self’s) snare and deception.  By involving the seeker in play of words it distracts him from real marifet

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This a very common mistake. Sometimes it leads to disaster for both Shaikh and the mureed. Shaikh develops ujub and mureed remains entangled in this poetry and praise, neglecting the real marifet

Moreover, in praising the Shaikh is a very big claim. It means that one himself is of such a great stature that he has recognized the qualities of the Shaikh. 

Dhikr without islah


A seeker wrote, ‘Nowadays my practice is that the word ” Allah Hu” comes with each breath and in the last part of the night I recite “Allah Allah” minimum for half hour and maximum one hour. Stopping the breath (habs e damm) has become such a habit that that I can’t do away with it. The count of Supreme Name (Ism Zaat) (“Allah Allah”) is not fixed. Please advise whatever is appropriate for me and whether I should not do it at all.

Hakim al Ummah Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied:

‘I do not want to listen to anything about dhikr and spiritual exercise (shugal) without (update on the effort of) reformation of morals. I bid adieu to this kind of spiritual exercise (shugal).’

 Tasheel Tarbiyatus Salik Volume 2, Page 97

Intekhabaat e Kaiseri

Instructions to a female regarding new dresses 

A female spiritual aspirant wrote, ‘Respected sir! I have a desire to wear good, crisp and clean clothes. Allah has bestowed the capacity to do so. Moreover my intention is make my husband happy and my husband also wants this. 

The problem is that whenever I see someone wearing good clothes I deeply desire to buy the same outfit. Most of the time I remain silent, however, occasionally I make a request (to my husband) and eventually get it. 

Sir, please, let me know if this is a spiritual ailment or not. And if it is, then please, prescribe a treatment for it. ‘

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,

‘There are levels of adornment.  The extremes are disliked and the moderate level is recommendable. 

The way of moderation in this matter is not to make similar clothes at that time. If with passage of time this desire slips away then it is well and good. If not, then when there is a need to make new dress get it. If it is unavailable (in the market now) then forget about it. However, if you feel (that by delaying the purchase) you will remain preoccupied by thinking about it then buy it but do not get it stitched. Save it till there is a need for a new dress. This will fulfill your desire without compromising the (household) finances. 

If your husband gives you pocket money in addition to the essential household running costs then add to the above regimen that you buy this dress from your own (pocket) money. This will keep the lowerself (nafs) within limits.’

Tarbiyet us Salik, volume 3, page 136

Wird: تارک الورد ملعون 

A spiritual seeker wrote, I read in many books the saying تارک الورد ملعون (one who abandons his daily wird is cursed).  What exactly does it mean?

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied, 

‘First of all sayings like this are not an evidence without an explicit reference. 

Even if it is considered to be a testament then ‘cursed’ (here) means deprivation from the special blessings that is associated with (the recitation of) this wird

In addition the wisdom of wording it so (dramatic) is to state the repugnance of abandoning the daily routine wird without a genuine excuse. This practice (of abandonment of established worship) being abominable is mentioned in sahih Prophetic saying

یا عبداللہ لا تکن مثل فلان کان یصلی بالیل ثم ترکہ

O Abdullah! Do not be like XYZ who use to pray at night and then abandoned it. ‘

Tarbiyet us Salik, volume3, page 134