Teachings of Hakim al-Umma Mawlana Ashraf 'Ali Thanawi & his spiritual successors, particularly 'Arifbillah Dr 'Abdul Hayy 'Arifi (may Allah bless them) and Sayyidi Mawlana Mufti Mohammad Taqi Usmani (may Allah preserve him) regarding Tasawwuf
Category Archives: C. Blame worthy Morals
The bad moral characteristics that have to be removed from within ourselves
Qutub Alam Shaikh Abdul Qudoos Al Gangohi (d:1537CE. Allah have mercy on him) said,
O Seeker of Truth! If the path of Islam was as easy (as you think) then everyone would become Shibli and Ibrahim bin Adham (Allah have mercy on them). (In reality) Until and unless you are a (true) Muslim from within you can never be a (real) Muslim from outside.
It is grieving and mournful to see these days that world is full of spiritual mentors (pir) and seekers (mureed) but no one can find a (true) Muslim.
What is mentor-seeker (piri-mureedi) relationship nowadays?
It is all idolatry and self-worship!
May Allah save us all from it. Ameen!
This is in reality my own mournful predicament. I tell it so others can learn from it.
Maktubaat e Qudoosiya, letter #111, page 480 (from Urdu translation by Shaikh Capt. Wahid Baksh Siyal rehmatullah aleh)
Khawaja Azizan Ali Ramitani (Allah have mercy on him) said,
Remember any companion who makes you forget Allah (& His commandments: i.e. what is permissible and what is forbidden?) is your Devil (Shaitan) in human (or gadget etc.) form. He/it works on you openly and is therefore, worst then the (real) Devil who whispers clandestinely.
Shaikh Ahmed Arqam Balkhi (Allah have mercy on him) narrates that once my inner-self (nafs) insisted that I go and join the battle (jihad). I was surprised. In Quran Allah says that nafs commands to do evil and my nafs was telling me to do something virtuous. How can this be possible?
I confronted the nafs and said that most probably you are sick of staying in solitude and want that I go in the army where people will pay respect to me. However, I am going to fight alone (not join the army). Nafs agreed. I became more suspicious. I told him that I will fight without ammunition and die first. He agreed to it also. I told him many similar things and he agreed to all.
I was perplexed.
I prayed fervently to Allah to show me nafs’ deception.
In a vision (mukashafa) I saw my nafs.
He said that every day you kill me several times by not doing what I command, so if you go for Jihad and are killed instantaneously then it will be easier.
Moreover, no one knows about this daily struggle. It is hidden from all. But if you are killed in battlefield everyone will speak highly about you. All will say Ahmed is a martyr (shaheed).
The deception of nafs are complex and deep. They requires consultation with a mentor (murshid).
Tanveer ul Afaq: Shah Turab Ali Qalandar (Allah have mercy on him)
At the movement i am suffering from FOCUS problem during my study and Office work. Its happening with me since 1 year. When I try to FOCUS on the book , different kinds of negative thoughts hold my mind , therefore I cant understand a easy paragraph. And sometimes when this problem increases, I face problems in my official work also.
Do not worry. InshAllah this will improve with time. For now do the following, Organize your time. Keep things simple. Do one task at a time.
For now just read the books of Hakim al Umma Maulana Thanvi (Allah have mercy on him).
When any opportunity of leading Salah (or any other opportunity which may put in prominence) comes up, I can almost “feel” my Nafs getting pleasure as if I’ve already taken that opportunity. But I make sure I run away from that opportunity, by either leaving that place, or distracting myself by doing some Zikr, or reading some book, or thinking about something. I conclude from these feelings that Hubb e jah has not left me, but Inshallah I’m trying to suppress it as much as I can.
One has to differnetiate between the random thoughts (wasawes) and the real spiritual disease. Wasawes are created by nafs and Shaitan to bother us and keep us occupied in them instead of the the real issues.
Whereas, the spiritual diseases are all ikhteyari. That is volitional, within your own control. You consciously decide to do this to get pleasure.
In my lowly opinion you are having wasawes. Just ignore them and keep yourself busy in what needs to be done.
Following is a communication between a seeker requesting guidance on writing a letter to his spiritual mentor and the Ashrafiya reply.
1) How does one begin and end a letter? a. Does one write I hope you are well or ask How are you, etc. b.or should one proceed directly?
a. It is quite appropriate to do so. b. Sometimes I write some sentences of supplications (duaiyakalimat), like may Allah keep your blessed presence guiding us for long with afiyet or some times express gratitude to Allah for being able to communicate for islah, etc.
Best is to make a dua for facilitation in writing what is best for my own islah prior to writing the letter and then proceed with whatever comes to mind.
Is it appropriate to say Jazakumullahu khairan at the end? If not, what should be said as an expression of gratitude?
It is fine. Also humbly request for special dua.
2) a.What is included in the ma’moolaat? b.Does one write his daily routine to th shaikh? c.What about the adhkaar, does one repeat his adhkaar in every letter?
a.The daily tasbihat, tilawet, munajet maqbool, qaza namaz wa roza and recommended reading. b. Not all the time. Once is enough and if there is major change then report it to him again. c. No. Just inform that whether you are consistent on the adhkar that were instructed to you or not.
3) Should one analyze his condition himself and report it to the shaikh, or should one merely report the circumstances?
In issues dealing with blameworthy characteristics (razail) one should tell the whole scenario and let Shaykh diagnose and treat. In issues felt within (halaat) one should tell directly whatever that feeling/emotion is. If there is none then report that there is no new halat.
In the last month I spent a lot of time along with my family members on picking up the interior materials like carpet, hardwood, cabinets, counters etc. We also got a lot of stuff that we really liked it e.g. best quality hardwood flooring, better appliances etc. For a lot of the things we could have gone with much cheaper stuff but we spent money on what we liked in a reasonable limit. At the same time I feel we didn’t stretch our selves beyond our means. A few points that I wanted to mention InshaAllah the aspect of ‘fuzool kharchi’ Although I spent the money, I am thinking that may be the $20,000 spent on the upgrades should have been given to the poor (for the size of our house I have normally seen people spending around 60000 – 80000 in upgrades, as the builders give really cheap stuff by default).
This is not extravagant spending (fuzoolkharchi).
The money spend for the comfort of family, friend and other Muslims is also rewarding.
Also, it will make your thankfulness (shukur) more heartfelt.
A seeker wrote, I wanted to explain one behaviour in this regard. Whenever I see people who have been blessed a little less in one department e.g. Appearance or intelligence, a thought comes to my mind like feeling sorry for the person. I try my best not to be judgemental about the person based on that or comment in front of anyone else. I feel guilt about this reaction. I wanted to add that I don’t feel this way when the person leading the salah is older than me or has a more shari appearance or demonstrably more knowledgeable in Islam. Which may mean that I consider myself superior to someone who does not fit in one of the above mentioned groups, astaghfirullah. Although I do try my best to think and negate this false feeling of superiority when I remember.
It is natural to feel gifted compared to others.
However, we must be excessively thanful to Allah for this benovence for selecting us and not placing us in the deprived category.
Also, we should remind ourself that these blessings are purely a gift of Allah and my own effort or capabilities or virtues having nothing whatsoever to do with them. Allah who has given this has full control to take away whenever He so decides.
Combining these thoughts actively will inshaAllah lead to more humbleness and gratitude.