Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

Sincerity in actions

Our master Abu Huraira (Allah be please with him) reported:

The Messenger of Allah, (Allah’s peace and blessings be upon him), said,

“Verily, (from the)  first people to be judged on the Day of Resurrection will be a man who was martyred. He will be brought, the blessings of Allah will be made known and he will acknowledge them. Allah will say: What did you do about them? The man will say: I fought in your cause until I was martyred. Allah will say: You have lied, for you fought only that it would be said you were brave, and thus it was said. Then, Allah will order him to be dragged upon his face until he is cast into Hellfire.

 

Another man studied religious knowledge, taught others, and recited the Quran. He will be brought, the blessings of Allah will be made known and he will acknowledge them. Allah will say: What did you do about them? The man will say: I learned religious knowledge, taught others, and I recited the Quran for your sake. Allah will say: You have lied, for you studied only that it would be said you are a scholar and you recited the Quran only that it would be said you are a reciter, and thus it was said. Then, Allah will order him to be dragged upon his face until he is cast into Hellfire.

 

Another man was given an abundance of blessings from Allah and every kind of wealth. He will be brought, the blessings of Allah will be made known and he will acknowledge them. Allah will say: What did you do about them? The man will say: I did not leave any good cause beloved to you but that I spent on it for your sake. Allah will say: You have lied, for you spent only that it would be said you are generous, and thus it was said. Then, Allah will order him to be dragged upon his face until he is cast into Hellfire.”

Source: Sahih Muslim

Days of patience are here!

The Messenger of Allah, peace and blessings be upon him, said,

“You must enjoin good and forbid evil

until

you see greed being obeyed,

desires being followed,

worldly life being preferred, and

everyone is impressed by their own opinion.

Then you must take care of yourself and leave the common people.

Verily, ahead of you are days of patience in which patience will be like grasping a hot coal.

The one who does good deeds in that time will have the reward of fifty men who do likewise.”

Source: Sunan al-Tirmidhī 3058

Taqwa

Our master Umar bin Abdul Aziz (Allah have mercy on him) said,

Taqwa of Allah does not consist of prayer by night or fasting by day, rather taqwa is avoiding what Allah has forbidden and performing what He has commanded; all besides this is goodness upon goodness.

Kifayatul Atqiya

How to develop self control to avoid sinful?

Hakim al Umma Maulana Ashraf Ali Thanwi (Allah have mercy on him) said,

‘The second requirement for (true) repentance is leaving all sinful involvement immediately.

This can not be done without determination and self control (himmat).

The only way to develop this determination and self control is the company (suhba) of pious and saintly individuals and reading or listening about them.’

Tahseel Qasd is Sabeel, page 16

Spiritual Progress 

Baba Fareed ud Deen Masud Ganjshakar (Allah have mercy on him) said,

‘Spiritual progress lies in discipline of soul and purification of inner life not in the mechanical performance of prayers. 

If marifa (Gnosis) is desired then anger, jealousy and hatred should be completely wiped out from the heart. ‘

K A Nizami’s ‘The life and times of Shaikh Fareed ud Deen Ganjshakar rehmatullah aleh’

Vivanta Taj, Rebak, Langkawi, Malaysia

Knowledge


Baba Fareed ud Deen Masud Ganjshakar (Allah have mercy on him) said,

‘Knowledge should in its wake bring humility, sympathy and understanding. If it created arrogance and pride then it defeated its own purpose. 

The aim of acquiring knowledge of religious law (ilm e Shariat) is to act upon it and not to harass people. ‘

K A Nizami’s ‘The life and times of Shaikh Fareed ud Deen Ganjshakar’ rehmatullah aleh

Vivanta Taj, Rebak, Langkawi, Malaysia

Baba Fareed Ganjshakar: Sayings

Baba Fareed ud Deen Masud Ganjshakar (Allah have mercy on him) (d:664H/1266CE) is one of the Masters of our path (tareeq). 

Following are some of his blessed sayings, 

1.  Do not fulfill the desires of your nafs. The more you comply greater it will still demand. 

2. Whenever an affliction strikes you consider it to be the retribution of your wrongdoings. 

3.  Groom your inner-self (batin) more than your outward appearance. 

4.  Aspire for more spiritual progress every day. 

5.  Do good to others considering that you are doing good to yourself. 

6.  Whatever your heart dislikes (in permissible things) leave it immediately. 

7. Be in search of excuses to do good actions. 

8. Be afraid of the individual who fears you. 

9. From all the spiritual struggles controlling one’s sexual desires is the most required 

10.  If you are rich then be a philanthropist

11.  There is nothing more valuable than time. 

12.  Be critical of your own deficiencies 

13. If you want to avoid humiliation then do not ask for anything 

14.  If you want to turn whole mankind against yourself then become arrogant 

15. Defeat the planning of your enemy by consulting him

Shaikh Fareedudeen Masud Ganjshakar rehmatullah: Prof Kalique Nizami, p 535-537

The signs of good overcoming the evil


Shaykh Al-Shabrawi (Allah have mercy on him) said,

The sign that the good is overcoming the evil is that you see yourself inwardly alive with the reality of faith (eman) and outwardly alive with the sharia of Islam.  This is to have the inner certainty that everything in existence moves according to the Divine will and by the Divine ability, and yet to remain outwardly active in obedience and far removed from all major sins and most minor ones, whether when amongst people or in solitude. 

Degrees of the Soul, p40

Greater Jihad?

Spiritual struggle, doing good and leaving the sinful esoteric and exoteric actions, has been alluded to as greater jihad (jihad e akbar) in classical Sufi texts. 

Irrespective of the debate of it being a Prophetic quote (Hadith).  Recently I came across a beautiful explanation. 

Shaikh Sayyid Shabbir Kakakhel (Allah preserve him) said that the greatness here is due to the time involved in it. The jihad (armed struggle) with an enemy is for a restricted period of time and eventually ends. Whereas, the spiritual struggle is a lifelong, daily constant squabble. It ends only with death.  

اندریں راہ می تراش و می خراش

تا دم آخر دمےفارغ مباش

JazakAllah 

Mercy of Allah: Sinner’s resort

Shah Wasiullah Allahabadi (Allah have mercy on him) said,

‘The sinners are to an extent cognizant of the mercy of Allah. Whereas the pious worshippers do not even get a random thought of Allah’s mercy. They assume and focus that they will enter the Paradise by their own efforts. 

The poor sinner thinks what (efforts) do I have? I rely solely on the Mercy and the beneficence of Allah. And this (in realty) facilitates his dealing (with Allah). 

And the issue with the (self sufficient) pious becomes difficult.

Respected Haji (Imdadullah mohajir Makki, Allah have mercy on him) said,

ہے عبادت کا سہارا عابدوں کے واسطے

اور عصائے آہ مجھ بے دست و پا کے واسطے’

Majales Muleh al Ummat, volume 6, page 159