Category Archives: Z. Mustahebbat

Convenience

An individual enquired that some people are very particular and insistent about certain matters which are not explicitly specified in Shariah, e.g. whether to wear a watch on the left or right hand, whether the shirt should be sewn such that when buttoning it the right half is on top or the left half, etc. and some people specify some things to extra detail where it seems Shariah has given a wider scope of action, e.g. some people say that the Sunnah of qailoolah (siesta) will only be fulfilled if one lies down in a particular sleeping pose from a specific time to a specific time. 

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani ( Allah preserve & protect him)replied: 

! لا تحجروا واسعاً. (Don’t limit something which is vast) . 

If Shariah has not specified something then one should do it according to one’s convenience. Someone asked Imam Abu Hanifah (May Allah’s mercy be upon him) “When I go to take a bath in a river, should I enter the river from the East, West, North or South?” Imam Sahab replied: “Enter from where you hang your clothes.”

Sayyidi jokingly continued: “Just take care that nobody steals your clothes, otherwise you’ll be in trouble.

Intekhab e Kaiseri, Ramadan 1440, DarulUloom Karachi office , post zohar majlis

Showing off

Somebody asked regarding getting random thoughts (wasawis) of riya (showing off).

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani ( Allah preserve & protect him) replied that riya is a volitional act. It is done, it does not happen by itself.

So one should not be too worried about getting such stray random thoughts. However, there is a chance that these random thoughts may develop into actual riya. So one should remain cautious at all times and vigilantly take note of what thoughts make one happy. At the same time, one should inform Allah Ta’ala about these stray thoughts and seek His protection (i.e. do ruju ilallah).

Look! I have already told you that ruju ilallahis the key to Tareeqat! Just take this one thing with yourself! Adopt it as your way of life!”

Intekhab e Kaiseri, Ramadan 1440

Before doing anything do this!

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani ( Allah preserve & protect him) advised,

“Do everything with Ikhlas (sincerity) and supplicating to Allah (ruju ilallah). Before starting any work, make dua: “Oh Allah! Give me the ability to do this work with sincerity and in a manner which is according to Your Pleasure.”

Intekhab e Kaiseri, Ramadan 1440

Essential for Tasawwuf

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani ( Allah preserve & protect him) advised:

“Two things are necessary in Tareeq (Tasawwuf):

1. Ikhlas (sincerity)

2. Mudawamat (regularity)

Mudawamat (regularity) is effective by itself. There is no alternative to being regular in one’s daily  ma’moolat (recitations, prayers, recitation of Quran, etc.) except by forcing oneself. 

Our respected teacher Maulana Rasheed Ahmad used to quote from Maulana Khair Muhammad (May Allah’s mercy be upon them both):

“The excuse that I am not regular in my ma’moolat because of being busy is a sign of lack of importance given to the ma’moolat.”

It means you did not include your ma’moolat in the list of things which keep you busy.”

Intekhab e Kaiseri, Ramadan 1440

Tariqah

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

Ṭarīqah is part of Sharīʿah.

My Shaykh’s Shaykh Ḥakīm al-Ummah Mawlānā Ashraf ʿAlī Thānawī (d. 1362/1943) revived taṣawwuf and purified it from many innovations that had crept into it. He also prescribed an easy solution for people nowadays who are unable to undertake the sacrifices undertaken by the saints of the past. He prescribed two easy things to keep a firm relationship with Allah Almighty. The first is making abundant Shukr (gratitude) and the second is making abundant supplications.

The first half of Sūrah al-Fātiḥah indicates upon the first whilst the second half indicates upon the second. Hold on to the maʾthūr (transmitted/Sunnah) supplications and establish a firm relationship with Allah. This is an easy prescription.”

Source: Seven days in Bukhara & Samarqand

Piety of Imam Bukhari

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) explains that the reason for Imam Bukhārī’s (Allah have mercy on him) success is not his profound knowledge alone, rather his piety and abstinence are central to this. He performed at least 14,000 rakʿat Ṣalāh whilst authoring his Ṣāḥīḥ. Acceptance is from Allah Almighty. The congregation is advised to keep this third point in mind when studying the Ṣaḥīḥ.

Source: Seven Days in Bukhara and Samarkand

Recitation of Holy Quran & experiencing pleasures

 

A student asks regarding the lack of experiencing ḥalāwat (sweetness) when reciting the Qurʾān.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) advises to continue with the recitation, as experiencing sweetness is in itself not an objective, the objective is to please Allah Almighty. If sweetness is experienced then it is welcome, otherwise, it should not deter a person from continuing to recite.

Source: Seven Days in Bukhara and Samarkand

Rights of Shaykh

Hakim al Umma Maulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

When a person takes someone as his Shaykh or religious guide, then in order for him to benefit from the Shaykh, he will have to fulfil three essential requirements. These three requirements are among the rights which he owes to the Shaykh and should be borne in mind at all times. These requirements are:

  • He should have faith (I’tiqaad) in him i.e. he should have love and respect for him and accept him to be a pious, rightly guided person who follows the sunnah.
  • He should have trust (I’timaad) in him i.e. he should have confidence in the guidance and knowledge he imparts and regard him capable of guiding him correctly in Deeni matters.
  • He should submit (Inqiyaad) to him i.e. he should follow the advices and teachings of the Shaykh diligently with complete commitment and dedication.

(Malfoozaat Hakeemul Ummat 23/77)

Source:ihyaauddeen.co.za

ECCMID2019, Amsterdam, NL

Order of actions in islah

  1. The correct intention and determination to follow the path as described in the book Qas-us-sabeel

2. Repentance from all previous sinful activities

3. Completion of repentance. That is, compensating (qaza) the lapsed essential (fardh) and recommendable (wajibaat).

4. Steadfastness in essential (fardh), recommendable (wajibaat) and Sunna action from now onwards

5. Abandonment of all that is useless and sinful

6. Adopting a daily routine of extra good actions (wird) as instructed by the Shaikh. They include,

a. Excessive remembrance of Allah (dhikr)

b. Muraqaba and/ashgal

c. Tilawet

d. Dua

7. Rectifying the blameworthy morals traits by consulting the Shaikh regularly

It is essential to follow this order.

Haphazard activities usually results in waste of time and effort.

May Allah facilitate it for all of us. Ameen!

Comprehensive supplication

While performing tawaf Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) shared with us,

‘By Allah’s tawfeeq during tawaf I ask Allah that He accepts for us from all the supplication made here by the Prophets (Allah’s peace & blessings be upon them all), their (families &) Companions (Allah be pleased with them) , the elite chosen friends (awliya) and all the Muslims (Allah have mercy on them all) whatever is most appropriate for us. Ameen!’

Masjid al Haraam, Makkah e mukarramah. Mataf, as he passed by muqam-e-Sayyidina Ibraheem (peace be upon him). After esah. 9th January 2019

Exhausted seeker

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said in reply to the complaint of a seeker feeling dejected,

‘Dear brother, keep up with your daily (good) activities irrespective of feeling any spiritual results or affects. These activities themselves are the goal.

In Urdu verses I have conveyed this

قدم ہیں راہ الفت میں تو منزل کی ہوس کیسی

یہاں تو عین منزل ہے تھکن سے چُور ہوجانا

(When traveling on the path of love why lust for the destination,

Here exhaustion from tiredness is the destination itself).

One who continues to work diligently is eventually bestowed with Divinely grace (Allah’s fazal). ‘

As Salaam Holiday Inn, Jeddah, 7/1/2019, after esha

Lessons from a Meeting with Shaykh Mufti Taqi Usmani

One fortunate day, I was blessed with the opportunity to accompany Shaykh Mufti Muhammad Taqi Usmani on a Nikah ceremony that was to be conducted in a vicinity near Darul’Uloom Karachi (1).

To obtain his permission for accompanying him, I was waiting for him outside his residence. His car was parked at his doorstep and in its direction, his driver had opened a car door in anticipation of his arrival.

When he stepped out of of his home, l quickly moved towards him to seek his permission. As soon as he saw me approaching towards the car, he moved around the car while leaving the opened door for me. Seeing this, I was absolutely dumbfounded and I tried to gather my confidence to utter ‘Hazrat can I accompany you?’. He plainly replied ‘Yes, sure!’, while indicating towards the opened door. While I was still gazing at him in amazement, he casually opened the door on his side and got in to the car. Feeling immensely humbled, I too followed the suit by using the door that had originally been opened for him.

Thus I sat with the Shaykh on the back seat of the car (Alhamdulillāh for such a privilege). I had planned to consult him regarding a personal matter in brief but I thought to wait for him to settle well in the car before beginning to talk. Meanwhile, I was hoping that my amazement and excitement will also settle, allowing me to start the talk.

However, I noticed that as soon as the Shaykh entered the car, he didn’t let a minute of his to go in vain. He quickly started reading out some Du’aas (for protection) from a booklet. Immediately afterwards, he took out his smart phone and started reciting Qur’an on it! Since my matter wasn’t urgent, I thought to wait for him to get free.

When we reached the Masjid, where the Nikah was to be held, the Shaykh was welcomed by a crowd (which appeared large in that congested locality). He led the ‘Asr Salāh which was followed by the Nikāh. Thereafter, the same crowd accompanied him towards the car.

In a zigzag fashion, I too navigated my way through the crowd to reach the car, eager to find the Shaykh available to talk this time. Interestingly, but no longer surprisingly, he resumed his recitation as soon as he reentered the car.

It was when we entered Darul’Uloom again (and thus were about to reach Shaykh’s residence in a minute), the Shaykh finally kept his cell phone back in his pocket. Fearing that he might engage in another form of Zikr (remembrance of Allah), I took a quick breath, gathered my strength and and spoke up to put forth my query to him, while gasping between my broken words. He listened patiently and then replied to me in a polite and satisfactory manner.

Alhamdulillāh, thus I was able to experience a brief, yet an immensely lesson full, meeting with Shaykh Mufti Taqi Usmani (may Allah Ta’ālā preserve him and allow us to benefit from him).

Dr Sayyid Mohammed Talhah

Dr Sayyid Talhah is a mujaz e baiyet of Hazrat Syed Ishrat Jameel Meer sahib (Allah have mercy on him). Now he has islahi ta’luq with sayyidi wa sanadi Mufti Taqi Usmani (Allah preserve & protect him).

Essence of the path

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

The purpose of self-reformation is to acquire the pleasure of Allah. In order for one to gain self-reformation, one requires two things; knowledge of the path and correct application of this knowledge. Self-reformation will be obtained through one adhering to the laws of Shariah in accordance to the Sunnah, regardless of whether the laws pertain to our external actions or internal.

In acquiring self-reformation, there are two things that will assist one greatly; remaining in zikr at all times, and remaining in the company of the pious servants of Allah as much as one is able to. If it is difficult for one to remain in the company of the pious all the time, then the substitute is for one to study the lives of our pious predecessors and their advices.

One should refrain from two things as they are the cause of impeding one’s progress; falling into sins and becoming involved in futile activities.

Together with the above, one will only be able to derive full benefit if one regularly reports his condition to his spiritual guide and sheikh (person under whose supervision he is carrying out his self-reformation).

After adopting the necessary procedures in self-reformation, each person will progress and receive blessings from Allah in accordance to his capacity and the level of commitment and dedication he shows. This is the essence of the path of self-reformation.

(Malfoozaat Hakeemul Ummat 23/56)

Via:Ihyauddeen.co.za