Category Archives: H. Whispering & random thoughts

wasawis and khatrat

Seclusion from social media

Imam Abu Hamid al-Ghazali (Allah have mercy on him) said,

‘You must seclude yourself from people, for they will preoccupy you from the worship of Allah Most Exalted.

Nay, they will prevent you from it altogether!

Nay, they will cause you to succumb to evil and ruin!’

Minhajal’abidin via The virtues of seclusion in times of confusion, page 20

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Please, note involvement in social media via internet is doing this in our era.

Caution regarding Nafs

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) said,

It is absolutely vital for one to constantly remain vigilant and cautious regarding his nafs. The nafs is such that if it finds the opportunity and the means to fulfil its desires, it will never rest until it gets what it wants.

In fact, even those who have progressed sufficiently in the path of self reformation, it is nevertheless, dangerous for them as well to become complacent and relax their guard regarding the nafs. However, the difference with them is that due to their knowledge and experience in traversing the path of self reformation, it is not as difficult for them to bring their nafs under control at the time of danger.

The condition of our nafs is like that of a stubborn horse. When it is let loose, it neither looks forward nor backward (as it is out of control and runs in any direction without thinking). In this state, the damage that the nafs can cause is so serious that we cannot truly comprehend it.

(Malfoozaat Hakeemul Ummat 8/50)

Source:Ihyaauddeen.co.za

Tip on adding something new to your routine

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) said,

‘My respected father Mufti Mohammed Shafi (Allah sanctify his secret) use to instruct that if you delay something awaiting favorable circumstances then you are cancelling its accomplishment altogether. It will never happen.

The tip of doing something new is to forcefully squeeze it between two already established routines.

It will never happen if you plan that after completion of those two tasks I will do this third (new) thing. All this planning is just a waste of time. Satan usually tricks by this way.’

Islahi khutbaat 1/63

Blameworthy morals: list

Following is a list of most of the blameworthy morals that need to removed in islah/tazkiyah.

1. Ignorance/جھل

2. Heedlessness/ غفلت

3. Anger/غضب

4. Rancor/حقد

5. Resentful envy/حسد

6. Miserliness/بخل

7. Pride & boastfulness /فخرو افتخار

8. Arrogance/ کبر

9. Conceit/ عجب

10. Illusion/غرور

11. Ostentation/ریا

12. Love of prestige/ حب جاہ

13. Love of power/ حب ریاست

14. Love of material things/ حب مال

15. Disruption of social bonds/ قطع رحمی

16. Prying into privacy of others

17. Long hopes/طول امل

18. Greed/ حرص

19. Bad demeanor/ سُوخُلق

20. Disasters of speech/ آفات لسان: دروغ، کثرت کلام، غیبت، مزاح، نمیمہ

21. Lust/ شہوت

22. Spend-thriftiness/ اسراف

The Degrees of the Soul, p5 + Shariat wa Tariqat

Prescription for success 

In reply to a seeker who lamented about his assumed bad condition, Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied:
Son! 

معشوق من ست آنکہ بہ نزدیک تو زشت ست

You have despair over your condition while I feel elated. Your condition is a proof of two things which are from the highest objectives (of the path). 

Firstly, recognition of one’s bad condition. 

Secondly, concern to improve one’s condition.

Make four things your habit then I take responsibility that you will not be left deprived:

Firstly, complete your daily dhikr (routine) even if it small in amount, irrespective of finding it interesting.

Secondly, abstain from all sinful involvement with (firm) determination. And repent immediately if you fail (in doing so). 

Thirdly, neither think about past (mistakes) nor future (apprehensions) nor anticipate success (in your spiritual quest) 

Fourthly, keep in regular correspondence (with your spiritual mentor) about your condition, even if there is nothing worth mentioning.

In addition to these, in my opinion (as per ayurdeic medicine) there is affect of  incalescence on your brains. Medical treatment is essential. This has also played a role in this state (Hal). 

After implementing this prescription be carefree. 

من غم تو میخوارم تو غم مخور

برتو من مشفق ترم از صد پدر 

Your considerate well wisher 

Ashraf Ali’

Tarbiyyatus Salik Volume 1, Chapter 5, page 725

Intekhab e Qaiseri

Ostentation or not?

A senior advanced disciple wrote,

1. I was ill and not praying tahajjud. During that period two guests came to stay. They got up for tahajjud.

2. I thought to get up and pray, however another thought came not to do so as it  will be ostentatious. Eventually I didn’t pray. 

3. I thought of letting them know later that there was a reason for not offering tahajjud. 

Hakim al Ummah Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,

‘1.  This was the most appropriate ruling (in those circumstances)

2. This would had been the most appropriate action (i.e. to pray)

3.  This was pure ostentation (riya)

Imperfect individuals (like us) are instructed to act and correct the intention. Otherwise, they will find an excuse of possibility of riya in all matters (and abandon them). ‘

Al Qawl al Jaleel, page 55

Cure for love


An individual wrote, I have fallen in love with a boy. I just want to see him all the time. My condition has deteriorated to a level that can not be verbalized. Please, help me. 

Shaikh Wasiullah Allahabadi (Allah have mercy on him) replied, 

‘The first step to cure of this ailment is to create great physical distance from the beloved (meaning no seeing or any sort of contact with him).  When you do this, inform me and I will instruct you further.’

Wasiyetul Irfan, May 1995

These days people ask for help in similar conditions but they don’t take this very first step. It must be very clear that without this essential thing nothing else will be effective. Shaikh rehmatullah would not even instruct any further without this step. 

Wird: تارک الورد ملعون 

A spiritual seeker wrote, I read in many books the saying تارک الورد ملعون (one who abandons his daily wird is cursed).  What exactly does it mean?

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied, 

‘First of all sayings like this are not an evidence without an explicit reference. 

Even if it is considered to be a testament then ‘cursed’ (here) means deprivation from the special blessings that is associated with (the recitation of) this wird

In addition the wisdom of wording it so (dramatic) is to state the repugnance of abandoning the daily routine wird without a genuine excuse. This practice (of abandonment of established worship) being abominable is mentioned in sahih Prophetic saying

یا عبداللہ لا تکن مثل فلان کان یصلی بالیل ثم ترکہ

O Abdullah! Do not be like XYZ who use to pray at night and then abandoned it. ‘

Tarbiyet us Salik, volume3, page 134

Sunna: Leaving it leads to gaflah 

Shaykh Ibn ‘Ata Allah al Iskandari (Allah have mercy on him) said,

Negligence (gaflah) does not come upon you except as a consequence of your negligence in emulating the Prophet (Allah bless him and grant him peace). 

Moreover (remember) you will never attain honor in Allah’s sight except by emulating him (Allah bless him and grant him peace). 

Taj al ‘Arus p 4