Category Archives: H. Whispering & random thoughts

wasawis and khatrat

Instructions for the Seeker 3

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) instructed,

‘Following the pious elders is the safest path.

Holding self-opinions (khudraiy) is dangerous.

Hence, in outward matters it is most appropriate for a scholar to follow the Hanafi fiqh. A common person should follow a Hanafi scholar.

And in internal (batini) matters follow a perfect Shaykh. Do not do anything new worldly or religious without his permission. However, if a scholar or Sufi-Shaykh instructs explicitly contrary to Sharia then do not follow him .’

Ta’leem ut Talib, #6, p23

Instructions for the Seeker 2

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) instructed,

‘If Satan creates a doubt in any of the beliefs (aqaid) recite لا حول ولا قوہ الا باللہ and push it away. Do not pursue it excessively.

If it does not go away then mention it to a Sufi-scholar. Even if his reply doesn’t provide any relief then tell yourself that I accept it without any proof. By doing so Satan becomes completely incapable (of misleading) and runs away.’

Ta’leem ut Talib, #5, p22-3

My standing

Shaikh Mahfouz (Allah have mercy on him) said,

‘Do not weigh people on your scale.

Weigh yourself in the scale of the pious selected travelers (on the path).

By doing so you will see the blessings bestowed on them and your own destituteness.’

Masalik-us-salikeen, pg 2

Order of actions in islah

  1. The correct intention and determination to follow the path as described in the book Qas-us-sabeel

2. Repentance from all previous sinful activities

3. Completion of repentance. That is, compensating (qaza) the lapsed essential (fardh) and recommendable (wajibaat).

4. Steadfastness in essential (fardh), recommendable (wajibaat) and Sunna action from now onwards

5. Abandonment of all that is useless and sinful

6. Adopting a daily routine of extra good actions (wird) as instructed by the Shaikh. They include,

a. Excessive remembrance of Allah (dhikr)

b. Muraqaba and/ashgal

c. Tilawet

d. Dua

7. Rectifying the blameworthy morals traits by consulting the Shaikh regularly

It is essential to follow this order.

Haphazard activities usually results in waste of time and effort.

May Allah facilitate it for all of us. Ameen!

Intention when reminding others

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) inquired from one of his mojaz regarding the weekly majalis (gatherings of mutual reminding).

In response to the update provided he said,

‘They should be done with the intention of your own self-reformation (islah). ‘

Millennium Hotel, Makkah e mukarramah. After esha. 9th January 2019

The Divine Grace

A seeker requested further elaboration of the Allah’s fazal mentioned in the previous post.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

‘It means facilitation (taufeeq) of and persistence on good deeds, attainment of Allah’s pleasure and His acceptance. ‘

Masjid al Haraam, Makkah e mukarramah. Prior to exiting Bab 89. After esah. 9th January 2019

Exhausted seeker

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said in reply to the complaint of a seeker feeling dejected,

‘Dear brother, keep up with your daily (good) activities irrespective of feeling any spiritual results or affects. These activities themselves are the goal.

In Urdu verses I have conveyed this

قدم ہیں راہ الفت میں تو منزل کی ہوس کیسی

یہاں تو عین منزل ہے تھکن سے چُور ہوجانا

(When traveling on the path of love why lust for the destination,

Here exhaustion from tiredness is the destination itself).

One who continues to work diligently is eventually bestowed with Divinely grace (Allah’s fazal). ‘

As Salaam Holiday Inn, Jeddah, 7/1/2019, after esha

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him. Ameen!) wrote,

(12) The verse signifies that one must not follow whims and conjectures, nor should he act on presumptions based on surmises. He should act on premises based on knowledge. If someone believes in conjectures without proper investigation, he will be questioned on the Day of Reckoning on what basis he accommodated this belief in his heart, and whether he believed in something after seeing it with his own eyes, or hearing it with his ears. If he believed in it without proper investigation through these sources of knowledge, he will be punished.

The Meanings of Noble Quran, Chapter 17-Isra

Dealing with evil notions

Shaykh Ibrāhīm al-Khawwāṣ (may Allah grant him His mercy) said,

The beginning of sin is the (random) evil notion (خاطر).

If its owner does not obviate it by disliking it, it will become (a persistent) resistance.

If its owner does not obviate it by resisting it, it becomes whispering.

If its owner does not correct it through discipline, from it will awaken lusts with [his] capriciousness, and it will obstruct one’s mind, knowledge, and clear distinction. (Leading to sinful involvement.)

The infamies of the soul and their treatment (edit)

Leaving a good deed

Hey, Abdallah ! Do not be like a man who used to get up for the night vigil and then he left it.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

‘Based on this Prophetic saying (hadith) scholars have said that one should not leave the supererogatory (nafil) acts of worship that has been included in his/her daily routine.

However, the meaning of leaving, as I have heard from my Shaykh Dr Abdul Hayy Arifi with reference to Hakim al Umma (Maulana Ashraf Ali) Thanvi (Allah sanctify their secret), is to make an intention to abandon them (altogether and forever).

If there is no intent to abandon them (altogether and forever) but they are skipped for a duration, however, there is an intention that I will continue them (whenever the circumstances are suitable) then inshaAllah it will be not included in this admonishing. ‘

Ina’m al Bari, volume 4, p 320

Advice: when in Makkah

Shaykh Khalid Kurdi (Allah have mercy on him) said that in the blessed city of Madinah he requested a Yemeni Shaykh for dua and advice prior to departing for Makkah mukarramah.

The Yemeni Shaykh made dua for him and instructed,

‘Do not waste time there.

Use it effectively in tawaf, supererogatory salah, recitation of Holy Quran, remembrance of Allah (dhikr) or performing your missed (qaza) salah.

Moreover, under all circumstances avoid all (even in your thoughts), criticism of, and argumentation with, anyone in the Holy precinct of Makkah.

Be busy with your own work. ‘

Khutbat e Mashaheer , volume 2, p 77

Hardening of Heart

A spiritual aspirant wrote,

On the death of (my) child his mother is (extremely) disturbed. She cries repeatedly on simple matters and expresses sorrow. Compared to her despair my grief is nothing. Moreover, on hearing from people about losing a child I feel minimal sorrow in my heart. Because of this I fear that my heart has hardened (قساوت القلب) and I have no attachment with my children.

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,

‘Having attachment (to children) in itself is not a requirement. Therefore, its deficiency or absence should not be worrisome. Attachment is required to fulfill their rights. There should not be any deficiency in this.

Hardening of heart entails being brave on committing sinful.

Lack of attachment and feelings is not hardening of heart. It is something that is, also, to an extent coveted.

Tarbiyet us Salik, volume 3, p174-5

The True Sign of Perfection

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

People regard different things to be the sign of a person’s perfection. Some people base perfection on one’s excessive ‘ibaadah (worship), while others base perfection on one’s level of taqwa (piety and abstinence). However, according to the ‘Ulama, the person who has truly acquired perfection is he who, with possessing the qualities of perfection, always keeps his weaknesses and faults before him at all times.

(Malfoozaat Hakeemul Ummat 3/321)

Source:

Primary concern: self improvement

Sayyidi wa sanadi Shaikh Mufti Taqi Usmani (Allah preserve & protect him) related that a scholar of the past said:

‘إذا أحدث الله لك علما فأحدث له عبادة، لا يكن همك أن تحدث به الناس

If Allah gives you a new type of knowledge then do the new kind of worship (i.e. Shukr/being thankful). And it should not be your concern that I will narrate this to people.’

That is, your primary concern should be to act upon the new knowledge.

Ramadan 1439, malfuzaat collated by Br KaiserNizamani