Teachings of Hakim al-Umma Mawlana Ashraf 'Ali Thanawi & his spiritual successors, particularly 'Arifbillah Dr 'Abdul Hayy 'Arifi (may Allah bless them) and Sayyidi Mawlana Mufti Mohammad Taqi Usmani (may Allah preserve him) regarding Tasawwuf
Sometimes I would look at non-Muslims, or non-practising-Muslims, and the thought of Hell would cause me grief and anxiety. I would get this feeling of helplessness, that I’m not helping them despite knowing.
The best help is to make dua for them and be a role model Muslim. Set 2 or 3 minutes daily to make dua specifically for all of them.
I think I have quite clear in my mind – from the theorical point of view – the status of Kashf, Tawajjuh, Karamat and so on in relation to the true objective of the Tariqah, their not being the goal, and even more, their being a potential fitnah and trap for the murid. But this quote I’ve read on a forum:
“The line of the chisti imdadiyah stopped doing these  because they became more of scholars. The elders were very high accomplished scholars and sufis. Unfortunately, the 2nd and 3rd generations lost this and the condition is even worse these days amongst the present day mashaikh of the tariqa”. [ The reference is to certain “particular” practices and ashghal adopted in the past in the Chishti Tariqah].
..raised some doubts in my mind, as I got the impression that some of today’s other Shuyukh propose a “dry”, simplified and just “moral” brand of Tasawwuf, with just its “ethical” part, leaving “metaphysics”, “spiritual stages” and more “deep”, “ruhani” stuff aside. I’d appreciate to read what would you reply to such allegations, so to put clarity and tranquility in my heart.
It is essential to have a vivid understanding of the reality of Tasawwuf upstart.
Please, review all the post on the site regarding this.
The greatest sufi having the highest level of marifah possible is our master Prophet Mohammad (Allah bless him and give him peace). His blessed life and ways are a role model for us.
Tasawwuf is to make this happen. It is always subservient to Shariah. The level of awareness of Allah needed to bring this is relative to the ghaflah (heedlessness) and involvement in worldly affairs of an individual.
The ashgal and azkar used by sufis to do so are therefore adjusted accordingly. They are neither a goal in themselves nor a superior form of worship or supposed to create a state other than required by Shariah.
The khashaf, karamat, etc are just some of the spiritual benefits of the moral purification. The best spiritual thing is a very strong and perpetual connection with Allah. A yearning and overwhelming desire to please Him and abstain from everything that displeases Him. This leads one to follow the teachings of Shariah meticulously.
I have persoanlly met sincere sufis that promise bayiat to the Prophet Prophet Mohammad (Allah bless him and give him peace) in a wakeful state. However, when measured in the scale of Sunnah and Shariah they failed terribly.
Alhumdullilah Ashrafi silaila is blessed with its portion of spiritual blessings. It is seldom mentioned due to their overwhelming state of humility. But you can have a glimpse of it in their poetic expressions. Most of our Mashaikh have dewans of poetry.
I hope I have made some sense. Please, do not hesitate to ask if there remains something unclear.
The following is in response to a novice seeker’s many religious daily activities.
It is great to know about your activities. They are all fine.
However, I want to stress the importance of giving daily quality time to your spouse, daughter, parents and other very close relatives. This is essential and more beneficial then all other nafil activities.
Also, it must be clear that the knowledge of religion that you require for daily practice is essential and a must. Beyond this religious education is not for all. It is for scholars. For lay people like me it is more necessary to be involved in my own islah.
Also, a general advice akabir give to novice in religion is that,
“Walk slow and steady. Do not rush and run.”
Otherwise soon the enthusiasm will be over and a ‘burnt out state’ will come. It is for this reason having a Shaykh is essential. He directs and tells how much to do
I read about the zikr of the chishti tareeqa i.e. the dowazdah tasbeeh. I have doubts in my mind regarding this. The thought comes to my mind that this is not established by sunnah. I have tried to read many books to clarify this but am not satisfied yet. Although I am ashamed to even think about the likes of Hakeem ul ummah RA or Mufti Taqi Usmani DB involved in any bidah. But I guess the very non-sufi environment that I have been in, gives me these doubts. Any clarification regarding this would be sincerely appreciated. Please forgive me if I offended with this question.
There is no offence at all in asking this question.
However, there is a misunderstanding that needs to be clarified.
That is, every one acknowledges that dowazadeh tashib is not a masnun zikr, but it is a prelude or an excercise to develop interest, concentration and sincerity in the real zikr. This is by experience of the past mashaykh. Just like the physicians treating with different medicine. Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) tells us that, ‘is is medicine’, ‘you do not need a proof from Quran and hadith to use Tylenol for headche’,.
Similarly the sufic zikr is a medicine.This is clarified to each and every murid at the time of instruction of this tasbih. Not all murid or talibs are instructed to do it.
Also, the daily masnun tasbihat are in addition to this zikr.
The Prophet of Allah (Allah bless him and give him peace) said,
“On the day of eid (when people gather to offer eid prayers) Allah says to the Angels, ‘Have these people fulfilled the obligation (of fasting) and are now gathered for prayers?
I swear by My pride, magnificence, majesty, mercy and elevated status that I will fulfill their prayers.
Tell them to return, I have forgiven them all and furthermore I have replaced their sins with virtuous deeds.
Hence they return completely forgiven.
On our eid visit to Sayyidi wa sanadi Mawlana Mohammad Taqi Usmani(Allah preserve him) we always found him to be extremely happy and cheerful, repeatedly telling us that Arifbillah Dr Abdul Hayy Arifi’s (Allah have mercy on him) statement regarding Eidul fitr
A student complained of annoying recurrent thoughts (وساوس) regarding ritual purity۔ He added that he was spending to much time in restroom and wasting lots of water. Moreover it was giving him headaches and anxiety.
Sayyidiwasanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) replied,
‘Its treatment is to firmly do the opposite of these thoughts. Do not give importance to them. Otherwise they will continue to annoy.
The student requested for a recitation (wazifa) to help him.
Sayyidi instructed him to recite the Prophetic prayer
اللھم اجعل وساوس قلبی خشیتک و ذکرک
And recite surah an naas (Quran chapter 114) often and blow over himself. ‘
Darul Uloom Karachi, office. 26 October 2019. After zuhar.
When the Prophet (ﷺ) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd.
Anta qaiyyimus-samawati wal-ard wa man fihinna.
Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna.
Walakal-hamd, anta nurus-samawati wal-ard.
Wa lakal-hamd, anta-l-haq wa wa’duka-lhaq, wa liqa’uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq.
Wa Muhammadun, sallal-lahu’alaihi wasallam, Haq, was-sa’atu Haq.
Allahumma aslamtu Laka wabika amantu, wa ‘Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama’a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka).
(O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, ‘Wala haula Wala quwata illa billah’ (There is neither might nor power except with Allah).