Category Archives: S. Sunna

Doubts 1: Are Sufis ahle biddah

A seeker inquired, I am attracted to the deobandi mashrab but have read some arab sufic works.

Ashrafiya replied,

This is good to know. It also shows your concern for Deen. May Allah swt increase it more with ‘afiyet. Amin!

Seeker continued ,

1)I wish to ask if you know where I can obtain Hakim ul Umma’s treatise on sama’

Ashrafiya replied,

It can be read online or downloaded from here.

https://archive.org/stream/haqqalsama00thnv#page/n4/mode/2up

Seeker asked, and his book on the chishtiya buzurgan not being ahle bidat

There is a book al sunnat al jalilia chishtiya.

https://archive.org/details/AlChishtiyyah-AshrafAliThanawi/page/n11/mode/2up

In general it is about the importance paid by the Chishti mashaikh on following the Sunnah.

There is a detailed communication of Hakim al Umma rehmatullah aleh on the maslak of Hazrat Haji Imdadullah sahib rehmatullah aleh and that of his deobandi khulafa. It is included in the book Bawader al nawadir, page194 – 204
the book can be downloaded on read online from the following link,

https://archive.org/stream/Bawadir-un-nawadirByShaykhAshrafAliThanvir.a#page/n0/mode/2up

The concept of bidah as understood and implemented in practice by the scholars of Deoband must be very clear upfront.
Most of the practices which we identify as bidah these days are rusoom that were mubah/permissible activities. In previous generation the over all religiosity was better than nowadays and people knew that these are cultural and customary practices. They indulged in them with a good intention. Most importantly they knew definitely that these are neither Sunna or wajib practices. However, in later generations the over all religiosity decreased (see for yourself nowadays) and especially the lay people (most of whom are negligent in observance of Sunna and wajibat) started to regard these activities essential. They criticized those who did not do so or said that one can be a Sunni Sufi without them. That was the point when scholars o Deoband took the bold stand.

Hazrat Haji Imdadullah sahib mohajir Makki rehmatullah aleh was well aware of the stance of his deobandi khulafa. However, he was also aware that these practices are cultural/customary rituals, they are neither from aqaid or ebadaat. Thay are zauqi umoor. The book Faisala hafta masala explicitly documents this.That is the reason he did not cancel their khilafet or forced them to do what they considered bidah. He tried his best that the two parties understand each others view point. He endorsed the book written by both of them.

Islahi emails:NS

Ajman 🇦🇪

On seeing non-Muslims & non-practicing Muslims

A seeker wrote,

Sometimes I would look at non-Muslims, or non-practising-Muslims, and the thought of Hell would cause me grief and anxiety. I would get this feeling of helplessness, that I’m not helping them despite knowing.

Ashrafiya replied,

The best help is to make dua for them and be a role model Muslim. Set 2 or 3 minutes daily to make dua specifically for all of them.

Islahi emails:KN

Ashrafiya Tasawwuf

A seeker wrote,

I think I have quite clear in my mind – from the theorical point of view – the status of Kashf, Tawajjuh, Karamat and so on in relation to the true objective of the Tariqah, their not being the goal, and even more, their being a potential fitnah and trap for the murid. But this quote I’ve read on a forum:

“The line of the chisti imdadiyah stopped doing these [] because they became more of scholars. The elders were very high accomplished scholars and sufis. Unfortunately, the 2nd and 3rd generations lost this and the condition is even worse these days amongst the present day mashaikh of the tariqa”. [[] The reference is to certain “particular” practices and ashghal adopted in the past in the Chishti Tariqah].

..raised some doubts in my mind, as I got the impression that some of today’s other Shuyukh propose a “dry”, simplified and just “moral” brand of Tasawwuf, with just its “ethical” part, leaving “metaphysics”, “spiritual stages” and more “deep”, “ruhani” stuff aside. I’d appreciate to read what would you reply to such allegations, so to put clarity and tranquility in my heart.

Ashrafiya replied,

It is essential to have a vivid understanding of the reality of Tasawwuf upstart.

Please, review all the post on the site regarding this.

The greatest sufi having the highest level of marifah possible is our master Prophet Mohammad (Allah bless him and give him peace). His blessed life and ways are a role model for us.

Tasawwuf is to make this happen. It is always subservient to Shariah.
The level of awareness of Allah needed to bring this is relative to the ghaflah (heedlessness) and involvement in worldly affairs of an individual.

The ashgal and azkar used by sufis to do so are therefore adjusted accordingly. They are neither a goal in themselves nor a superior form of worship or supposed to create a state other than required by Shariah.

The khashaf, karamat, etc are just some of the spiritual benefits of the moral purification. The best spiritual thing is a very strong and perpetual connection with Allah. A yearning and overwhelming desire to please Him and abstain from everything that displeases Him. This leads one to follow the teachings of Shariah meticulously.

I have persoanlly met sincere sufis that promise bayiat to the Prophet Prophet Mohammad (Allah bless him and give him peace) in a wakeful state. However, when measured in the scale of Sunnah and Shariah they failed terribly.

Alhumdullilah Ashrafi silaila is blessed with its portion of spiritual blessings. It is seldom mentioned due to their overwhelming state of humility. But you can have a glimpse of it in their poetic expressions. Most of our Mashaikh have dewans of poetry.

I hope I have made some sense. Please, do not hesitate to ask if there remains something unclear.

Islahi emails:UAL

Doubt of Show off

A seeker wrote,

When I am asked to lead a salat I notice that I tend to offer it more properly. I feel that I have the responsibility of others. Is this show off (riyakari)?

Ashrafiya replied,
No. It is natural to do so under pressure. However, there should not be any drastic changes. Also, Imam’s salah should be very concise and light.

Islahi emails

Imam Hussain’s message

Grand Mufti of Pakistan Mufti Mohammed Shafi (Allah have mercy on him) writes,

Read the details of martyrdom from beginning till end, reflect on the correspondence and sermons of honorable (Imam) Hussain (Allah be pleased with him). You will find that his goals were,

1. Implementation of the rulings of Quran and Sunna in the truest sense

2. Reinstating the Islamic system of justice again

3. Continuous struggle (Jihad) against the innovation of monarchy and dictatorship which replaced Islam’s way of khilafet e nabuwat.

4. Not being intimidated by power and wealth when defending the truth (Haqq)

5. Sacrifice one’s life, family and all possessions when defending the truth (Haqq)

6. Not to be distressed in situation of fear and hardship by remembering Allah all the time, having complete trust (tawakul) in Him and being thankful to Him in all situations.

Is there anyone who listens to this message of beloved of Prophet of Allah (Allah bless him & grant him peace), the victim of Karbala, the persecuted martyr?

Is there (someone) ready to fulfill his mission? Follow his footsteps, making his noble morals and praiseworthy actions the goal of his own life?

O Allah! Grant us Your’s , Your Prophet’s (Allah bless him & grant him peace), his noble Companions’ and his perfect families’ comprehensive love and exhaustive following. Ameen!

Shaheed e Karbala, p 6-7

Quality Family Time

The following is in response to a novice seeker’s many religious daily activities.

‘MashaAllah.

It is great to know about your activities. They are all fine.

However, I want to stress the importance of giving daily quality time to your spouse, daughter, parents and other very close relatives. This is essential and more beneficial then all other nafil activities.

Also, it must be clear that the knowledge of religion that you require for daily practice is essential and a must. Beyond this religious education is not for all. It is for scholars. For lay people like me it is more necessary to be involved in my own islah.

Also, a general advice akabir give to novice in religion is that,

“Walk slow and steady. Do not rush and run.”

Otherwise soon the enthusiasm will be over and a ‘burnt out state’ will come.
It is for this reason having a Shaykh is essential. He directs and tells how much to do

Ishai emails:TA

Chishti dhikr

I read about the zikr of the chishti tareeqa i.e. the dowazdah tasbeeh. I have doubts in my mind regarding this. The thought comes to my mind that this is not established by sunnah. I have tried to read many books to clarify this but am not satisfied yet. Although I am ashamed to even think about the likes of Hakeem ul ummah RA or Mufti Taqi Usmani DB involved in any bidah. But I guess the very non-sufi environment that I have been in, gives me these doubts. Any clarification regarding this would be sincerely appreciated. Please forgive me if I offended with this question.

Ashrafiya replied,

There is no offence at all in asking this question.

However, there is a misunderstanding that needs to be clarified.

That is, every one acknowledges that dowazadeh tashib is not a masnun zikr, but it is a prelude or an excercise to develop interest, concentration and sincerity in the real zikr. This is by experience of the past mashaykh. Just like the physicians treating with different medicine. Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) tells us that, ‘is is medicine’, ‘you do not need a proof from Quran and hadith to use Tylenol for headche’,.

Similarly the sufic zikr is a medicine.This is clarified to each and every murid at the time of instruction of this tasbih. Not all murid or talibs are instructed to do it.

Also, the daily masnun tasbihat are in addition to this zikr.

I hope it is a bit clearer now.

Islahi emails:TA

The Real Joy of Eid

The Prophet of Allah (Allah bless him and give him peace) said,

“On the day of eid (when people gather to offer eid prayers)
Allah says to the Angels,
‘Have these people fulfilled the obligation (of fasting)
and are now gathered for prayers?

I swear by My pride, magnificence, majesty, mercy and elevated status that I will fulfill their prayers.

Tell them to return,
I have forgiven them all
and furthermore
I have replaced their sins with virtuous deeds.

Hence they return completely forgiven.

(Mishkat/Bahaiqi)

On our eid visit to Sayyidi wa sanadi Mawlana Mohammad Taqi Usmani(Allah preserve him) we always found him to be extremely happy and cheerful, repeatedly telling us that Arifbillah Dr Abdul Hayy Arifi’s (Allah have mercy on him) statement regarding Eidul fitr

“We are excessively blessed individuals today.

All our sins have been forgiven.

They have been bartered with good deeds.

We are completely clean and tidy.”

An unimaginable joy!

CC:Annoying recurrent thoughts (وساوس)

A student complained of annoying recurrent thoughts (وساوس) regarding ritual purity۔ He added that he was spending to much time in restroom and wasting lots of water. Moreover it was giving him headaches and anxiety.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) replied,

‘Its treatment is to firmly do the opposite of these thoughts. Do not give importance to them. Otherwise they will continue to annoy.

The student requested for a recitation (wazifa) to help him.

Sayyidi instructed him to recite the Prophetic prayer

اللھم اجعل وساوس قلبی خشیتک و ذکرک

And recite surah an naas (Quran chapter 114) often and blow over himself. ‘

Darul Uloom Karachi, office. 26 October 2019. After zuhar.

Tahajjud

Narrated Ibn `Abbas (Allah be pleased with him):

When the Prophet (ﷺ) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd.

Anta qaiyyimus-samawati wal-ard wa man fihinna.

Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna.

Walakal-hamd, anta nurus-samawati wal-ard.

Wa lakal-hamd, anta-l-haq wa wa’duka-lhaq, wa liqa’uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq.

Wa Muhammadun, sallal-lahu’alaihi wasallam, Haq, was-sa’atu Haq.

Allahumma aslamtu Laka wabika amantu, wa ‘Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama’a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka).

(O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, ‘Wala haula Wala quwata illa billah’ (There is neither might nor power except with Allah).

Sahih al-Bukhārī,1120, book19/1