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About 'abd

Sayyidi wa Sanadi Mawlana Mohammad Taqi Usmani db’s mureed/mojaz

Tahajjud

Narrated Ibn `Abbas (Allah be pleased with him):

When the Prophet (ﷺ) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd.

Anta qaiyyimus-samawati wal-ard wa man fihinna.

Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna.

Walakal-hamd, anta nurus-samawati wal-ard.

Wa lakal-hamd, anta-l-haq wa wa’duka-lhaq, wa liqa’uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq.

Wa Muhammadun, sallal-lahu’alaihi wasallam, Haq, was-sa’atu Haq.

Allahumma aslamtu Laka wabika amantu, wa ‘Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama’a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka).

(O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, ‘Wala haula Wala quwata illa billah’ (There is neither might nor power except with Allah).

Sahih al-Bukhārī,1120, book19/1

The life history of sin

Shaykh Ahmed Zarruq (Allah have mercy on him) said,

‘The beginning of each sin is a random thought (khatrah).

It should be fought with loathing (karahah).

Otherwise it becomes a (recurring) opposition (mu’aradah). Here it should be met with aversion otherwise it becomes a (repeated) whispering (waswasa). Here it should be resisted with great effort (mujahida). Otherwise it becomes lust (shahwah) accompanied by capricious desire (hawa). Here all reason, knowledge and understanding will be obliterated and he will become to weak to save himself from sinking in to the bottomless pit of sin and crime.’

Ahmad Zarruq, p291

Weekly majlis

حسب ارشاد

سیدی و سندی حضرت مفتی محمد تقی عثمانی مدظلہم العالی

انشاءاللہ ہر اتوار

صبح ۱۱:۳۰ سے ۱۲:۳۰ تک

بندے کی رہائشگاہ بیت العبد ، ڈیفنس فیز 6,کراچی پر ہوگی۔

نزد بخاری پارک و مسجد عائشہ رضی اللہ عنہا

Mixlr پربھی سنی جا سکتی ہے

Keep repenting

Shaykh Ahmed Zarruq (Allah have mercy on him) said,

‘Although the traveler (salik) must be more cautious after returning to sin he must not give up and despair. After every return, even a thousand time, he must renew his intention to repent.

If the Devil argues: “What is use of a repentance following a repetition of the sin?”, he must be answered, “Just as we made the sin’s repetition a habit, we make the repetition of repentance a habit too. ‘

Ahmad Zarruq, p282

Handshake without salaam

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) reprimanded a student who approached him for handshake saying very firmly,

‘It is an innovation (bida’t) to shake hand (musahafa) without saying the salaam (alaykum).

You did not say salaam and just barged in for handshake. ‘

Darul Uloom Karachi, after zohar-salat e janaza, Wednesday 21 August 2019

Reality of repentance

Shaykh Ahmed Zarruq (Allah have mercy on him) said,

Repentance means returning to the Truth (haqq) and abandoning whatever displeases Allah.

It is entering into the purely and saintly life by ceasing once and for all wrong actions and thoughts and making a strong resolution not to return to sin.

For this traveler (salik) should shun source of sin in place or time (or individuals that facilitate sinful activities).

Ahmad Zarruq, p280-1

Sufi Speech

Shaykh Ziauddin Abu Najeeb Soharwardi (Allah have mercy on him) said,

‘It is the practice of the Sufis that they do not talk about an issue until they are asked to do so. Even then they reply according to the inquirer’s acumen.’

Adaab ul murideen, p41

Moreover, Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) adds that before replying they turn to Allah asking for the most suitable answer for this individual.

Allah is our Wali


 

5. اَنۡتَ وَلِيُّنَا فَاغۡفِرۡ لَـنَا وَارۡحَمۡنَا‌ وَاَنۡتَ خَيۡرُ الۡغَافِرِيۡنَ

“You are our protector, so forgive us, and have mercy on us, and You are the best among those who forgive.”

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) explained that “wali” is one who knows the interests of someone, and safeguards those interests. Here, before making the supplication which follows, it is being said to Allah that “You are our wali”.

This is common throughout the supplications mentioned in the Quran and Hadith, that they often begin with words of praise for Allah. Why is this so? Some ignorant people think that these words of praise are akin to flattery which is done to people of power in this world. Allah has no need of this! Even if the entire world stopped mentioning His praise, it would not cause the minutest decrease in His Greatness!

Rather there are two reasons for doing this:

a) If a slave mentions his difficulties without words of praise to Allah, it is possible that ungratefulness could be involved in that supplication. To save the slave from into falling into ungratefulness, it is made Sunnah to begin the supplication with words of praise for Allah.
b) The words of praise for Allah, such as SubhanAllah (Allah is pure),  Alhamdulillah (all praise is for Allah), Allahu Akbar (All is the Greatest) contain blessings, the reality of which will only be revealed in the Akhirah.Saying these words before supplications is made Sunnah so that the slave is not deprived of these blessings when making supplications to Allah.
Ramadan 1440, post zohar dars, Masjid Darul Uloom Karachi,

Intekhab e Kaiseri