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About 'abd

Sayyidi wa Sanadi Mawlana Mohammad Taqi Usmani db's mureed/mojaz

On seeing non-Muslims & non-practicing Muslims

A seeker wrote,

Sometimes I would look at non-Muslims, or non-practising-Muslims, and the thought of Hell would cause me grief and anxiety. I would get this feeling of helplessness, that I’m not helping them despite knowing.

Ashrafiya replied,

The best help is to make dua for them and be a role model Muslim. Set two or 3 minutes daily to make dua specifically for all of them.

Islahi emails:KN

Doubts 5: Who is Ahles Sunna?

A seeker wrote, Are the Barelwis within ahlus sunnah wal jamah and the Wahhabis? Or do their tasawuf and aqeeda positions take them out of this rubric?

Ashrafiya replied,

In the domain of islah and Tasawwuf one is most concerned about himself being a true Muslim.

I realized that almost 6 years have passed since our initial communication we must try to see what progress have we made in our spiritual betterment (islah) if any.

All others groups and things are distractors.

اللهم طهر قلبي عن غيرك و نور قلبي بنور معرفتك أبدا” يا الله! يا الله! يا الله!

Islahi emails: NS

Ajman 🇦🇪

Tasawwuf: فرض عین

Proof-of-Islam Imam Ghazali (Allah have mercy on him) said,

Tasawwuf is an essential obligation (فرض عین)۔’

Shaikh Abul Hasan Al Shazli (Allah have mercy on him) said,

‘An individual who does not acquire Tasawwuf dies persisting on major sinful activities (گناہ کبیرہ) but is unaware of it.’

Eqaz Al Himam, p 35

Fiqh & Tasawwuf: Inseparable

Our master Imam Malik (Allah have mercy on him) said,

‘An individual who practices Tasawwuf without acquiring fiqh (knowledge of Shariah rulings), becomes a heretic (zindeeq).

Whereas the individual who acquires fiqh but abandons Tasawwuf becomes a transgressor (fasiq).

He who acquires both, fiqh and Tasawwuf is successful in reaching the reality (haqiqa).’

Eqaz Al Himam, p30

طلب صادق کیا ہے؟

حضرت شیخ عبد الحق صاحب محدث دھلوی رحمہ اللہ علیہ فرماتے ہیں،

طلب کی یہ شان ہوتی ہے کہ وہ طالب کی جان پر اس طرح غالب آجاتی ہے اور اس طور پر استیلا ہوجاتا ہے کہ مطلوب کے حصول میں کوئی اور شے یا اور آرزو یا خیال رکاوٹ نہیں ڈال سکتا اور شوق کا غلبہ اور حصول مطلوب کی پیاس اس قدر بڑھ جاتی ہے کہ اگر تمام دنیا کے عقلاء مل کر یہ حکم کریں کہ ارے میاں ! تمھار مطلوب حاصل ہونا محال ہے اور بلکل متعذر (ناممکن) ہے تو ان کی بات کی طرف یہ طالب کان بھی نہ لگاۓ (اور اپنی دھن میں لگا رہے۔ اس کا نام طلب صادق ہے)۔

حالات مصلح الامت رح ج ۲ص۱۳

عید الفطر مبارک

عید کی حقیقی خوشی!

رسول اللہ صلی اللہ علیہ واہ وسلم نے ارشاد فرمایا، جب عید کا دن ہوتا ہے تو اللہ تعالی ان (روزہ دار مسلمانوں) کی وجہ سے فرشتوں پر فخر کرتا ہے پس فرماتا ہے اے میرے فرشتوں کیا بدلہ ہے اس شخص کا جس نے اپنا کام پورا کر لیا ہو،

وہ عرض کرتے ہیں اے ہمارے رب ان کا بدلہ یہ ہے کے ان کا ثواب پورا دیا جاۓ۔

اللہ تعالی فرماتا ہے میرے بندے اور بندیوں نے میرے فرض کو پورا کردیا جو ان پر (ضروری)ہے پھر نکلے فریاد کرتے ہوۓ(مجھے) قسم ہے اپنی عزت و جلال کی اور اپنے کرم کی اور علو (شان) کی اور اپنے مرتبہ کے بلند ہونے کی میں ضرور ان کی دعا قبول کرونگا۔

پھر اپنے بندوں سے خطاب فرماتا ہے تم لوٹ جاؤ! بے شک میں نے تم کو بخش دیا اور بدل دیا تمہاری برائیوں کو نیکیوں سے۔ (آنحضرت صلی اللہ علیہ والہ وسلم نے ارشاد فرمایا) پس وہ (عید کی) نماز کے بعد بخشے ہوۓ لوٹتے ہیں۔

(بیہقی فی شعب الایمان )

قبض : Spiritual Constriction

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) said as he was replying to a spiritual seeker’s letter,

‘One of my friends was experiencing severe qabd (spiritual constriction).

This is a spiritual state. It is an exacting severe condition that may sometimes result in suicide attempts. And if dealt with successfully it leads to extreme proximity (qurb) of Allah.

It is not the laziness people ordinarily feel in doing good works.

I advised him to visit and stay in the company (suhba) of the pious (Ahl al-Allah). This is extremely beneficial in treating this condition. He resides in another city faraway and is adamant that he will take bayah nowhere else. However, when instructed firmly he started visiting someone pious (ahl al-Allah) in his vicinity. In the current letter he reports significant improvement in his condition.’

Addressing the audience in the office sayyidi reiterated the importance of pious company even without any oral communication, for the treatment of spiritual ailments.

Office Darul Uloom Karachi, after zohar 5/3/2022

Laziness or illness

An individual inquired that how can a person convalescing from a illness differentiate that not doing his daily ma’mulaat (wird) is because of illness or due to laziness.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) replied,

‘One should do the daily ma’mulaat (on trial basis) and see. If there is deterioration in his illness then it is from disease otherwise it is laziness.’

Office, Darul Uloom Karachi, 5/3/2022 after zohar

Gratitude

Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) once mentioned the following:

Expressing gratitude over a favour and being pleased with it, considering it to be purely the grace and mercy of Allah Ta‘ala, is the right which the one enjoying the favour owes to the One who bestowed him with the favour – Allah Ta‘ala. It is in reference to this that Allah Ta‘ala says in the Qur’aan Majeed:

قُل بِفَضلِ اللّٰهِ وَبِرَحمَتِه فَبِذٰلِکَ فَلیَفْرَحُوا

Say, “In the bounty of Allah and in His mercy – in that let them rejoice.” (Surah Yunus v. 58)

This form of happiness and joy is actually a form of shukr to Allah Ta‘ala and hence it is praiseworthy and desirable in deen.

However, contrary to this, there is another form of happiness that equates to pride. This is where a person becomes boastful and happy over the bounty, attributing it to his own effort and achievement, and not to Allah Ta‘ala, and this is ingratitude to the One who bestowed the favour. The root cause of this ingratitude is that a person forgets and loses sight of the fact that this bounty and favour can be taken away from him at any moment. It is in reference to this boastful attitude that Allah Ta‘ala mentions in the Qur’aan Majeed:

اِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ اِنَّ اللّٰهَ لَا یُحِبُّ الفَرِحِینَ

When his people (the people of Qaaroon) said to him, “Do not be filled with boastfulness (in your happiness), indeed Allah does not like those who are filled with boastfulness (in their happiness).” (Surah Qasas v. 76)

In the case of Qaaroon, he was happy over the wealth itself (not the bounty of Allah Ta‘ala), so look at what an evil end and outcome he met!

When one receives the bounty and blessing, and then reflects that it belongs to Allah Ta‘ala and He may take it away at any time, then the feeling of gratitude that he experiences in his heart at that time is regarded as shukr to Allah Ta‘ala.

(Malfoozaat Hakeemul Ummat 22/176)

Source:Ihyaauddeen.co.za