Author Archives: 'abd

About 'abd

Sayyidi wa Sanadi Mawlana Mohammad Taqi Usmani db’s mureed/mojaz

Reflections on Hajj

Shaikh Dr Ghulam Mohammed khalifa of Allama Syed Suleman Nadwi (Allah have mercy on them) wrote the following after performing Hajj in 1971 (1390 Hijri),

‘The number of people performing Hajj is increasing every year due to spreading affluence, ease of transportation and availability of luxuries in Haramain. However, the number of sincere individuals (performing Hajj correctly) is steadily decreasing.

In general the pilgrims are neglectful of the etiquettes (adab), their reverence (ta’zeem) and the requisite knowledge of the procedure (masail of Hajj).

True repentance after Hajj and desire of changing the sinful lifestyle to a virtuous one is nonexistent and has become a meaningless thought. ‘

Jamal e Aagahi, p58

———–

Unfortunately fifty years later the situation is the same.

The True Sign of Perfection

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

People regard different things to be the sign of a person’s perfection. Some people base perfection on one’s excessive ‘ibaadah (worship), while others base perfection on one’s level of taqwa (piety and abstinence). However, according to the ‘Ulama, the person who has truly acquired perfection is he who, with possessing the qualities of perfection, always keeps his weaknesses and faults before him at all times.

(Malfoozaat Hakeemul Ummat 3/321)

Source:

Serving parents on Hajj

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) instructed brothers proceeding for Hajj with their parents,

‘You will get reward for two Hajj. One for your’s and the other for facilitating the Hajj of your respected parents.

Remember that serving your parents on this blessed journey is most meritorious. The service you provide to them will compensate for all extra worship, like nafil tawaf, etc.

(Therefore, consider yourself to be fortunate and avail this opportunity to the best of your ability.)

Office Darul Uloom Karachi, 28/7/2018, after zohar

Advice for those proceeding for Hajj

A scholar requested for advice in regards to his Hajj journey.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) said,

‘Make sure that time is not wasted. Utilize it effectively in tawaf, tilawet (recitation of Holy Quran) and adhkar.

These are only few days as mentioned in the Holy Quran

Usually people waste time in socializing with friends etc. (This should be avoided.)’

Masjid Darul Uloom, Karachi 28 July 2018, after zohar

Islah

A 17 year old A-Level student wrote,

Assalamualaikum wrwb.

Question:

At this present time what are my duties as a salik and what do you expect from me so that i can try my best and dont disappoint you?

Wassalam

The following answer was given by his mentor,

Wa alaykum as salaam wrwb.

JazakAllah

MashaAllah. This thought (fikr) is reflective of your yearning (talab) (to gain Allah’s pleasure). May Allah increase it more with afiyet. Ameen.

It is essential

1. To fulfill the daily essential (faraiz), highly recommended (wajibaat) and Sunna actions

2. Abstain from all that is sinful

3. Fulfill your duties as a son and a student

All of the above to the best of your abilities.

Structured daily routine, heartfelt supplications (dua) and some basic daily recitation & readings (mamoolaat) facilitate all of the above.

Take care.

Muhtaj e dua

‘ abd

Company of pious

Grand-Mufti of Pakistan Mufti Mohammed Rafi’s (Allah protect & preserve him) book “My Shaikh Hazrat ‘Aarfi” was being read.

The passage was about when Arifbillah Dr Abdul Hayy ‘Aarfi (Allah have mercy on him) gave Ijaza of Baiyah to Mufti Rafi’, and he wrote a letter to Shaikh ‘Aarfi thereafter. The letter included how Mufti Rafi’ would feel dejected at his efforts for self-improvement but Shaikh ‘Aarfi’s letter granting Ijaza of Baiyah turned his low self-esteem into motivation to increase his efforts for self-improvement.

Hazrat Mufti Rafi’ Sahab DB commented at this passage:

“This is among the extraordinary effects of the company of a Shaikh. Dejection, lack of morale and hopelessness are converted into hope and motivation to exert one’s energies in the effort to improve oneself.”

Ramadan 1439, malfuzaat collated by Br Kaiser Nizamani

Teaching Etiquettes

After a prayers, Grand-Mufti of Pakistan Mufti Mohammed Rafi’ Usmani (Allah preserve & protect him) was walking towards a door of the Masjid to exit when someone approached him, shook hands with him and began talking to him about something. During this time a second person tried to approach him and shake his hands. Respected Mufti sternly pointed with his hands to him to stay away.

He was teaching him the basic etiquette that when two people are engaged in a conversation then a third should not interfere without permission.

Instead of a verbal lesson, this practical lesson will probably prove to be much more effective.

Ramadan 1439, malfuzaat collated by Br Kaiser Nizamani

Bring gifts

Grand-Mufti of Pakistan Mufti Mohammed Rafi’ Usmani (Allah preserve & protect him)advised seekers (performing eitikaf) that when returning to their respective cities/countries they should bring some gift for their family members.

Ramadan 1439, malfuzaat collated by Br Kaiser

Nizamani

Thankfulness

The Grand-Mufti of Pakistan Mufti Mohammed Rafi’ Usmani ( Allah preserve & protect him) was informed by his secretary that some people had sent him gifts of mangos.

The Shaikh personally called each person who had sent the gifts to thank them, reminding of the Hadith: “He who does not thank people is not thankful to Allah.”

Ramadan 1439, malfuzaat collated by Br KaiserNizamani

The soul of worship

Summary of Ramadan 1439 Last 10 days Discourses:

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

Whatever actions we perform, such as prayers, fasting, Hajj, Zakah etc. are like a body. However there is a soul behind these actions without which these actions become useless in the Hereafter. The soul of all actions depends on three things:

1) Eeman, i.e. belief. This means that a person must be a Muslim for any action to be acceptable in the Court of Allah. Alhamdulillah Allah has given us Eeman. We must continue to ask Allah to protect and strengthen this Eeman.

Shaikh mentioned the following duas taught by the Prophet (Allah’s blessings and peace be upon him) related to this:

a) اللهم إني أسألك إيمانا يباشر قلبي

“O Allah! I ask you for Eeman which settles deep in my heart.”

b) اللهم اني أسالك إيماناً لا يرتد

“O Allah! I beg you for the Eeman which will not be shaken.”

c) اللهم اني أسالك إيماناً دائما

“O Allah! I beg you for perpetual Eeman.”

2) Ikhlas, i.e. sincerity. Normally Satan does not openly incite us to do an action just to show to others, as it is unlikely for a normal practicing Muslim to fall into this trap. However Satan attacks a person’s Ikhlas by telling him “What would people say if you don’t do this action”. As a result, the person may do some action to avoid being criticized by people, hence tainting the Ikhlas.

Shaikh mentioned that the reward of a single action can be increased if multiple intentions are made for it. For example, the following intentions can be made for eating or drinking:

a) I will make Shukr (gratitude) of Allah after eating/drinking.

b) I will be following the Sunnah of  the Prophet (Allah’s blessings and peace be upon him), as he would eat food when it was brought in front of him.

c) I will use the energy I get from this food in fulfilling the commandments of Allah.

Similarly several intentions can be combined in many daily actions. Since it is normally difficult to remember to make all these intentions each time before doing each action, an easy way of achieving this is to make all these intentions at the beginning of the day. Inshallah all these intentions will be rewarded in this way as well.

Beyond this, Shaikh explained that sometimes a person’s intention can be better than his action. He quoted a Hadith the gist of which is:
“A person will be brought on the Day of Judgment and angels will present his book of deeds. One by one all his good deeds will be rejected as they were not done for the sake of Allah. After all the deeds will be rejected, Allah will command the angels to write so and so good deeds in his record. The angels will remark that he had not performed those good deeds. At this Allah will say that he had made an intention to do them.”

Further, Shaikh explained the following Hadith regarding the benefits of good intentions and the dangers of bad intentions:

“The Messenger of Allah (ﷺ) said: ‘The likeness of this nation is that of four people: A man to whom Allah gives wealth and knowledge, so he acts according to his knowledge with regard to his wealth, spending it as it should be spent; a man to whom Allah gives knowledge, but he does not give him wealth, so he says: “If I had been given (wealth) like this one, I would have done what (the first man) did.” The Messenger of Allah (ﷺ) said: ‘They will be equal in reward. And a man to whom Allah gives wealth but does not give knowledge, so he squanders his wealth and spends it in inappropriate ways; and a man to whom Allah gives neither knowledge nor wealth, and he says: “If I had (wealth) like this one, I would do what (the third man) did.” The Messenger of Allah (ﷺ) said: ‘They are equal in their burden (of sin).’”

3) Sidq, which is a comprehensive word which includes the meanings that the actions must be in accordance with Sunnah. Shaikh gave examples that Wudu done with wastage of water would not have complete Sidq as wasting water during Wudu is prohibited even if Wudu is done at a flowing river.

Ramadan 1439, malfuzaat collated by Br KaiserNizamani

Benefit of pious companion

Sayyidi wa sanadi Shaikh Mufti Taqi Usmani (Allah preserve & protect him) mentioned the following in Ramadan 2017 as well as Ramadan 2018:

When seekers used to ask me for permission to stay in my company, I would previously excuse myself as I used to think that I would not be able to give them their due time. However later Allah Ta’ala put in the heart that who am I to give benefit to anyone? If a sincere seeker comes then due to his sincerity and desire, Inshallah Allah Ta’ala will grant him benefit.

Ramadan 1439, malfuzaat collated by Br KaiserNizamani #13

Company of the pious

Sayyidi wa sanadi Shaikh Mufti Taqi Usmani (Allah preserve & protect him) said,

Companionship is a great thing.

It comes in a Prophetic saying (Hadith) the gist of which is that sitting with a pious person is like sitting in the company of one who sells (the fragrance) Musk. One will smell the good fragrance just by sitting with him, even if one does not apply any perfume. And sitting in a bad company is like sitting with a blacksmith from whom either a spark will fly onto your clothes and burn them or at least you will have to smell the repugnant smell.

The effect of the companionship of pious elders could be seen in my respected father. As Shaikh Sa’di RA has said:

گِلے خوش بوئے در حمّام روزے

رسید از دستِ مخدومے بہ دستم

بدو گفتم کہ مشکی یا عبیری

کہ از بوئے دل آویزِ تو مستم

بگفتا من گِلے ناچیز بُودم

و لیکن مدّتے با گُل نشستم

جمالِ ہمنشیں در من اثَر کرد

وگرنہ من ہمہ خاکم کہ ہستم

One day, in the (communal) bath,

I received a fragrant piece of mud (used as a form of soap/abrasive) from a benevolent friend

I asked it “Are you Musk or Ambergris?”

“As I’m mesmerized by your alluring fragrance”

It said “I’m a worthless piece of mud”

“But, I’ve spent a long time in the company of (fragrant) flowers”

“The beauty of the companion affects”

“Otherwise my existence is just mud”

Ramadan 1439 malfuzaat collated by Br KaiserNizamani #12

Being human

Sayyidi wa sanadi Shaikh Mufti Mohammed Taqi Usmani (Allah preserve & protect him) mentioned that his respected father Mufti Muhammad Shafee’ Usmani narrated that Hakim Ul Umma (Maulana Ashraf Ali Thanvi)(Allah have mercy on them) used to say that it is very difficult to become a (proper) human being. I could not become one but Allah showed us true human beings such that now (a beast like) a bull cannot deceive me saying that I am a human being.

Respected Mufti Shafi added that Hakim al Umma used to say this about himself (i.e. that he could not become a true human being) due to his humility, whereas this statement actually applies to me.

After looking at such people we understood how a human being should be like. If someone else comes and says that a human being should be something different, then Inshallah we would not be deceived.

He would also recite a couplet sometimes:

دل میں سما گئیں ہیں قیامت کی شوخیاں

دو چار دن رہے تھے کسی کی نگاہ میں

Unexplicable pleasures are infused in my heart,

I stayed under someone’s supervision for a few days

He also used to stay: “I have not read to many books. But I have observed men of Allah.” Like Shaikh (Rasheed Ahmed) Gangohi, Shayk al Hind, Hakim al UmmaThanvi, (Allah have mercy on them all).

Meaning I stayed in their company for a long time. Their company created a certain temperament and way of thought. After observing their outstanding demeanor, Alhamdulillah the heart does not get attracted to others.

Books give outwardly knowledge, but man is made by man, i.e. with his companionship. How to act on (and implement) on that knowledge is learnt from men.

Ramadan 1439, malfuzaat collated by Br KaiserNizamani #11