InshaAllah from today 6/8/2017
Baba Fareed ud Deen Masud Ganjshakar (Allah have mercy on him) usually avoided writing letters of recommendation. However, a person insisted repeatedly.
So Baba sahib wrote,
‘I refer his mater first to Allah and then to you. If you will grant anything to him, the real Giver is Allah and you will get credit for it. If you do not give him anything, the real preventer is Allah and you are helpless in this matter. ‘
K Nizami’s ‘The life and times of Shaikh Fareed ud Deen Ganjshakar’ rehmatullah aleh
Vivanta Taj, Langkawi, Malaysia
Insha-Allah from today at 6:30 PM (Jeddah time).
Haji Shakeel Ahmed (Allah preserve & protect him) from Mumbai mentioned,
‘Most of us are trying to be successful in an examination in which none can succeed. That is, worshipping Allah as it befit’s Him. This is impossible to do as Allah’s majesty exceeds our limited intellect and whatever worship we do it can never ever befit Him.
And we ignore the main examination we are required to succeed as per Allah’s commands. That is fulfilling the rights of our fellow human beings, especially those near and dear, like parents, spouses, children, etc.
We need to look into this and rectify our mistakes. ‘
al Azizia, Jeddah, 26/4/2016 after maghrib
Mufti Mohammed Shafi (Allah have mercy on him) said,
‘The prescription for becoming a friend of Allah (wali) has three components,
1. Companionship (suhba) of a friend of Allah
2. Following his instructions
3. (Excessive) Remembrance of Allah ‘
Ma’arif al Quran, volume 4, page 550
An individual inquired regarding the ruling of Umrah being necessary (wajib) for a taxi driver traveling frequently to the blessed city of Makkah. If in this particular case an exemption was possible (from Hanafi fiqh ruling).
Sayyidi wa sanadi Mufti Taqi Usmani (Allah protect & preserve him) replied,
‘Yes, due to the hardship involved this individual can act on the non-Hanafi ruling and not perform Umrah on his each and every frequent visit.’
Another individual inquired about acting on the non-Hanafi ruling of trimming few hairs instead of cutting or shaving the whole scalp.
Sayyidi wa sanadi replied,
‘No. Follow the Hanafi ruling (shaving completely or cutting one fourth the length of the hairs on the scalp provided they are longer than the space between two interphalangeal joints of a finger). There is no hardship in cutting or shaving the hairs.’
Masjid e Nabaawi, gate #90, after esha, Friday 19 February 2016
After the congregational maghrib salah Sayyidi wa sanadi Mufti Taqi Usmani (Allah protect & preserve him) went to the older section of the Prophet’s mosque (Allah’s blessings and peace be upon him). Making sure that he was within the limits of the original mosque (near to the blessed raudha just behind the riyadh al jannah). There he prayed the awabeen salah with extreme devotion. The standing (qiyam), bowing (ruku‘) and prostrations (sujood) were exceptionally prolong. This was followed by a long dua.
‘And remember the name of your Lord, and devote yourself to Him with exclusive devotion’Al-Muzzammil : 8
Those accompanying him were unable to keep pace with him and finished their awabeen routine early.
In spite of being a traveler (musafer) Sayyidi completed his routine. Even with more devotion.
It is an example for us to emulate.
Masjid e Nabaawi, behind Riyadhul jannah, after maghrib/awaabeen, Friday 19 February 2016
Shaikh Jalal ud Deen Thanesari (Allah have mercy on him d. 989 Hijri) said,
‘The (spiritual) ailments of heart (mind) are from three sources.
1. (Useless) Self talking (hadith e nafs). It is the thinking that is both with intention and volition.
2. The (potentially) threatening (khatra) thinking. These are the unintentional random thoughts. (If one actively gets involved in them.)
3. The focus of heart on things other-than-Allah (ghair)’
Irshad at Talibeen, page 14
The excessive mindful remembrance of Allah done as instructed by spiritual masters is to fix these issues.
Please, browse through the previously published posts. There are more than two thousand. May Allah make them beneficial for all of us. Amin!
Muhtaj e dua
A sincere seeker inquired,
‘During Hajj I met two brothers whose profiles are such:
Brother A spends 40 days in Jamat almost every year and is active in the work of Tabligh.
Brother B does not have Ijazat from his Shaykh but he has had reformatory relationship (islahi Ta’lluq) for 30+ years.
I was both shocked and worried when I heard words of backbiting (Gheebah) from both of them (in different instances).
Hazrat what can be the reason that even after being associated with a (reliable) Shaykh for 30+ years, or spending 40 days in Jamat each year the major sin of Gheebah is not eliminated? I am worried that I may be in the same situation as them in the future…’
Medina al munawwarah
Islah translates as betterment, repair, rectification, reformation, improvement, renovation, optimization and restoration.
Islah e nafs is the main topic of Tasawwuf.
It is a synonym of tazkia e nafs. That is, purification of nafs. That is, one of the four basic Prophetic tasks as stated in Al-Jum’a : 2, “He is the One who raised amidst the unlettered people a messenger from among themselves who recites to them His verses, and purifies them, and teaches them the Book and the wisdom, while they were earlier in open error.”
It means improvement and purification of the moral characteristics of an individual. It includes development of good morals (fadhail), like repentance (tawbah), patience (sabr), gratitude (shukr), hopefulness (raja), fear of Allah (khauf), asceticism (zuhd), Oneness of Allah (tawheed), love Allah and Prophet (muhabba), yearning (shauq), (uns), acceptance (raza), sincerity (ikhlas), felicity (sidq), contemplation (muraqaba), humility (raw ashy), accountability (muhasabah), (fikr) and riddance of bad moral characteristics (razail) like lust (shahwut), afflictions of speech (afaat e lisan), anger (ghasb), hatred (keyna), envy (hasad), love of the worldly (hubb e dunya), stinginess (bukhul),greed (hirs), love of status (hubb e jah), showing off (riya), arrogance (takabbur), narcissism (ujub), looking at the prohibited (bud-nazri), illicit love affairs (dunyawi eshq).
It must be clear that these moral characteristics are the driving force for an individual’s action. If they have not been purified and rectified following of the Shariah rules is not effectively possible. Moreover, even if one forces himself to act, the external forms of worship done remains deficient.
These unrefined morals lead one to get involved in the prohibited actions and omit the good actions.
Praying salah hastily is an example from our daily activities. It shows the lack of muhabba, shauq, uns, ikhlas, sidq, muraqaba, fikr and presence of hubb e dunya.
Seeing what is prohibited is due to presence of shahwut and lack of khauf, muraqaba, muhabba.
Discord, quarrelling and sarcasm, even within spouses is due to arrogance, envy, affliction of speech and lack of muhabba and self sacrifice.
In this same manner the reason of all sinful activities can be traced to the non purified morals.
The method of achieving islah is via
1. Knowledge of these morals,
2. Consultation with a mentor to correctly diagnose their lack or presence in one’s self,
3. Following the treatment prescribed and
4. Re-consultation to confirm effective cure or failure of therapy.
These steps are repeated until a stable state is achieved. In this the seeker is constantly cognizant of his deficiencies and effectively strives to improve on them.
Wa ma tawfeeqi illa billah