The Prophet of Allah (Allah bless him and give him peace) said,
“On the day of eid (when people gather to offer eid prayers)
Allah says to the Angels,
‘Have these people fulfilled the obligation (of fasting) and are now gathered for prayers?
I swear by My pride, magnificence, majesty, mercy and elevated status that I will fulfill their prayers.
Tell them to return,
I have forgiven them all
I have replaced their sins with virtuous deeds.
Hence they return completely forgiven.
On our eid visit to Sayyidi wa sanadi Mawlana Mohammad Taqi Usmani (Allah preserve & protect him) we always found him to be extremely happy and cheerful, repeatedly telling us Arifbillah Dr Abdul Hayy Arifi (Allah have mercy on him)’s saying regarding Eidul fitr
“We are excessively blessed individuals today.
All our sins have been forgiven.
They have been bartered with good deeds.
We are completely clean and tidy.”
An unimaginable joy!
Instructing a mujaz who had settled in a new city with active Muslim community sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve and protect him) said,
‘It will be most appropriate to start the (weekly) session (majlis). However, select a day and time that does not conflict with any of the other ongoing activities.
May Allah make it beneficial and bestow veracity (sidq) and sincerity (ikhlas). (Amin!)
(In doing so) keep intention of your own benefit foremost.’
Hakim al-Umma Mawlana Ashraf Ali Thanvi (Allah have mercy on him) recommended following tips for waking up early;
1. Eating less at dinner
2. Eating dinner earlier (ideally before esha)
3. Drinking less water (in evening)
4. Reciting the last 4 veses of surah Kahaf (18:107-110) once (at bed-time).
Basair Hakeemul Ummat page 562
Also, to have a sincere intention for this and make dua (prayer) asking for Allah’s help to arise at the specific intended time.
Set multiple alarms. One of them in a loud table clock kept at a distance from bed. This is to ensure that you have to get out of the bed to switch it off.
Hadhrat Ubaadah bin Saamit (Radi Allahu Anhu) narrates that Rasulullah (Sallallahu Alayhi Wasallam) used to teach the Sahaabah (Radi Allahu Anhum) the following Dua at the approach of the Month of Ramadhaan:
اَللَّهُمَّ سَلِّمْنِيْ لِرَمَضَانَ وَسَلِّمْ رَمَضَانَ لِيْ وَسَلِّمْهُ لِيْ مُتَقَبَّلاً
Allahumma Sallimnee Liramadaana Wa Sallim Ramadaana Lee Wa Sallimhu li Mutaqabbila
“O Allah! Safeguard me for the Month of Ramadhaan (by making me see the Month of Ramadhaan healthy and fit so that I can take maximum benefit from it), and safeguard the Month of Ramadhaan for me (by making the conditions in it such that I can take maximum benefit from it) and accept it from me.” (Kanz-ul-ummal, Vol.8, Pg. 584 Hadith 24277)
Every Muslim should endeavor to memorize this dua and recite it in abundance in these few days before Ramadhaan.
Sayyidi wa sanadi Mawlana Mohammad Taqi Usmani sahib (Allah preserve him) said:
There should never be any argumentation with one’s parents. One can explain and elaborate his/her viewpoint to them but arguing is out of question.
Malfoozat Kebriyet e Ahmer, number 25
Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said while explaining the Sheikh-mureed relationship;
“My Shaikh (Allah have mercy on him) used to say that there are three levels of relationship with the Sheikh.
First is the ‘aqidet’ (reverence). That is, being impressed by Shaikh’s reputation of either scholarly knowledge, or piety or association with pious predecessors, or affectionately guiding disciples, a feeling of respect and desire to benefit from him arises. This is the first stage.
Second stage is that of ‘munasbet’ (congeniality). That is, on hearing Shaikh’s advice the aspirant readily accepts it and feels as though the words are pouring directly into his heart. The advice seems to be aimed directly at him. It appears to addresses his own spiritual ailments. Most importantly it does not stir any significant negative thoughts and criticism.
The final stage is that of ‘muhabbet’ (love). That is, being in association with the Shaikh for some time gradually a desire strengthens to benefit from him abundantly, to visit him often, to hear his advice and act accordingly. This is the desired level necessary for benefiting from the Shaikh. It is at this stage taking bayah is most useful. And it is the usual practice in the tareeq of Hakim al Umma Mawlana Asharf Ali Thanawi (Allah have mercy on him) to take bayat at this stage.
Waaz: 9th July 2006, Sunday, Masjid Darul Uloom, Karachi
Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) has made it repeatedly clear in his instructions to the seekers asking for help in giving up bad habits, morals and activities, that their determination and use of self discipline abilities forcefully is the only effective way to do so.
No doubt this is going to be difficult initially. However, with repeated use of determination and self-control it will gradually become easier.
Heartfelt supplications, pious company and better time management with recitations from Quran and remembrance of Allah are all helpful in facilitating this. But they can not replace the strong determination and forceful self-control.
This is a very simple basic principle that is often overlooked by seekers.
A scholar murid inquired displaying the text of Basair al-Hakim al-Ummat that it is an absolute contraindications for a Salik to be engaged in giving lectures and instructions to others until he has acquired nisbet ( a strong, perpetual and mutually friendly relationship with Allah). Being a scholar he was involved in giving regular sessions at his local mosque. What was he supposed to do?
Sayyidi wa sanadi Shaikh Mufti Mohammmad Taqi Usmani (Allah preserve him) replied,
‘These sessions should be with the intention of self rectification and mutual reminder. Only then they will not fall into the category Hakim al-Umma has restricted for the salik.’
Masjid Darul Uloom, Karachi, Ramadan 1432
اللهم صل على حبيبك خير الخلق كلهم دائما” ابد
Shaykh Shah Wasiullah (may Allah have mercy on him) said,
“People yearn for vision of the Prophet (Allah’s blessing and peace be upon him) in their dream. However, this is not within our volitional achievements. Therefore, I am telling you a method by which perpetual spiritual vision of the Prophet (Allah’s blessing and peace be upon him) can be achieved.
That method is, to be vigilant in keeping in mind and putting into action the Sunna of each occasion and activity. By doing so the impression and reflection of Prophet (Allah’s blessing and peace be upon him) will dominate your thoughts. And this is a magnanimous blessing!’
It is easy to say this.
In reality, in spite of being easy, recalling them (at the appropriate time) and acting on them is solely depended on facilitation (tawfiq) from Allah, Most High. In practical life usually we forget and action on Sunna is missed. Therefore, we should (make it a habit to) supplicate, ‘O Allah! By Your mercy facilitate for us thorough following of the Sunna of Your Beloved Prophet (Allah’s blessing and peace be upon him)’.ذالك فضل الله يوتيه من يشا
Tazkira Musleh al-Ummat ra, page 99 – 100
Stepping out of Masjid al-Haram, Makkah sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) replied to an individual’s (ancient murid & mojaz) question regarding the daily wird,
‘Keep the amount of the daily wird at the level which you can complete easily. However, if on some day you have extra time and desire then go ahead and do more. ‘
He further instructed,
‘Read the book ‘Uswa e Rasool e Akram’ conscientiously and check which Sunna actions you are missing and then include them in your life.’
After esha, Monday 8 Feb 2010
Bab Abdul-Aziz, Masjid al-Haraam, Makkah e mukarramah
Arif billah Shaikh Dr. Abdul-Hayy Arifi (Allah have mercy on him) said:
“Special effort should be made to keep a beautiful attitude towards one’s wife.
She has adopted your companionship leaving her parents, siblings and other close relatives. You have to compensate her for all these caring relationships by loving her dearly.
If you are patient on anything hurtful from her you will be rewarded (by Allah). Her inappropriate attitude can not be corrected by your anger and wrath. But the best way to achieve that is to control your anger completely at that moment. And some time later (at an appropriate occasion) gently and with compassion let her know the mistake she made. (With this approach) even if she has a grain of aptitude for correction, she will accept your counsel and reform herself.”
Sukoon-e-qalb 46 (Repost)