Category Archives: E. States

Haal.

Sufi Speech

Shaykh Ziauddin Abu Najeeb Soharwardi (Allah have mercy on him) said,

‘It is the practice of the Sufis that they do not talk about an issue until they are asked to do so. Even then they reply according to the inquirer’s acumen.’

Adaab ul murideen, p41

Moreover, Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) adds that before replying they turn to Allah asking for the most suitable answer for this individual.

Before doing anything do this!

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani ( Allah preserve & protect him) advised,

“Do everything with Ikhlas (sincerity) and supplicating to Allah (ruju ilallah). Before starting any work, make dua: “Oh Allah! Give me the ability to do this work with sincerity and in a manner which is according to Your Pleasure.”

Intekhab e Kaiseri, Ramadan 1440

Myanmar : Khalifa

It was learnt that Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him gave Ijazat-e-Baiyah to Hazrat Maulana Mufti Nur Muhammad Sahab (Allah protect him) of Burma (Myanmar).
Someone had asked Hazrat Maulana last year as to whether Hazrat had given him Ijazat-e-Baiyah. Hazrat Maulana replied: “No no. I still have a long way to go for my Islah (moral reformation).”
For those staying in Burma, Hazrat Maulana Nur Muhammad Sahab (DB) conducts an Islahi Majlis at:

Venue: Punjabi Jame Masjid, Street Number 37, Yangon, Myanmar

Timing: Every Tuesday, after Asar prayer

Intekhab e Kaiseri, Ramadan 1440

Recitation of Holy Quran & experiencing pleasures

 

A student asks regarding the lack of experiencing ḥalāwat (sweetness) when reciting the Qurʾān.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) advises to continue with the recitation, as experiencing sweetness is in itself not an objective, the objective is to please Allah Almighty. If sweetness is experienced then it is welcome, otherwise, it should not deter a person from continuing to recite.

Source: Seven Days in Bukhara and Samarkand

Instructions for the Seeker 2

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) instructed,

‘If Satan creates a doubt in any of the beliefs (aqaid) recite لا حول ولا قوہ الا باللہ and push it away. Do not pursue it excessively.

If it does not go away then mention it to a Sufi-scholar. Even if his reply doesn’t provide any relief then tell yourself that I accept it without any proof. By doing so Satan becomes completely incapable (of misleading) and runs away.’

Ta’leem ut Talib, #5, p22-3

Exhausted seeker

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said in reply to the complaint of a seeker feeling dejected,

‘Dear brother, keep up with your daily (good) activities irrespective of feeling any spiritual results or affects. These activities themselves are the goal.

In Urdu verses I have conveyed this

قدم ہیں راہ الفت میں تو منزل کی ہوس کیسی

یہاں تو عین منزل ہے تھکن سے چُور ہوجانا

(When traveling on the path of love why lust for the destination,

Here exhaustion from tiredness is the destination itself).

One who continues to work diligently is eventually bestowed with Divinely grace (Allah’s fazal). ‘

As Salaam Holiday Inn, Jeddah, 7/1/2019, after esha

Veils to certitude

Shaikh Ibraheem bin Adham (Allah have mercy on him) said,

There are three veils covering our hearts. Certitude (Yaqeen) does not develop until they are removed. They are,

1. Being happy with what we have.

2. Being sad for that which we do not have

3. Being happy when we are praised

(The reason is that) being happy with what we have is due to greed ( a blameworthy-trait) . Being sad for what we do not have is because of anger. Anger (is also a blame worthy trait that) results in punishment (from Allah). Whereas, being happy when we are praised is due to sense of high self regard (ujub). This ujub destroys the good actions.

Ahya al Uloom bab faqr o zuhd via

Making ones ba’yat effective

Shaykh Hakim Kalimullah Aligarhi (Allah preserve & protect him) said,

Why did you make a relationship with the shaykh (spiritual mentor)?

It was done in order to correct one’s ma’amlat (dealings) and that ibadaat (worship) becomes according to sunnah (ways of the prophet (صلى الله عليه و سلم)). This is what is called ba’yat.

Remember, just merely giving hand in hand to the shaykh is not enough. There is a lot of misunderstanding about this now-a-days.

Why are the effects of ba’yat not being seen now-a-days?

Before people used to be ba’yat with a shaykh and attain high levels (of spirituality) just within a few days.

The shaykh used to affirm that they have fulfilled the right of their ba’yat. Any matter used to arise, they used to inform the shaykh, the shaykh used to prescribe a remedy for it. They practiced upon it and attained high levels due to that.

Today, we don’t even inform the shaykh (ittila) about ourselves. Until we don’t have a love and yearning (ishq) for our shaykh and Mashaikh, nothing will happen.

Source: Thus Spake Hazrat

Blessed with opportunity to meet Hazrat Hakim sahib db in mataaf, Masjid al Haraam, Makkah mukarramah 23/92018 ishraaq

Hardening of Heart

A spiritual aspirant wrote,

On the death of (my) child his mother is (extremely) disturbed. She cries repeatedly on simple matters and expresses sorrow. Compared to her despair my grief is nothing. Moreover, on hearing from people about losing a child I feel minimal sorrow in my heart. Because of this I fear that my heart has hardened (قساوت القلب) and I have no attachment with my children.

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,

‘Having attachment (to children) in itself is not a requirement. Therefore, its deficiency or absence should not be worrisome. Attachment is required to fulfill their rights. There should not be any deficiency in this.

Hardening of heart entails being brave on committing sinful.

Lack of attachment and feelings is not hardening of heart. It is something that is, also, to an extent coveted.

Tarbiyet us Salik, volume 3, p174-5

Company of pious

Grand-Mufti of Pakistan Mufti Mohammed Rafi’s (Allah protect & preserve him) book “My Shaikh Hazrat ‘Aarfi” was being read.

The passage was about when Arifbillah Dr Abdul Hayy ‘Aarfi (Allah have mercy on him) gave Ijaza of Baiyah to Mufti Rafi’, and he wrote a letter to Shaikh ‘Aarfi thereafter. The letter included how Mufti Rafi’ would feel dejected at his efforts for self-improvement but Shaikh ‘Aarfi’s letter granting Ijaza of Baiyah turned his low self-esteem into motivation to increase his efforts for self-improvement.

Hazrat Mufti Rafi’ Sahab DB commented at this passage:

“This is among the extraordinary effects of the company of a Shaikh. Dejection, lack of morale and hopelessness are converted into hope and motivation to exert one’s energies in the effort to improve oneself.”

Ramadan 1439, malfuzaat collated by Br Kaiser Nizamani