Teachings of Hakim al-Umma Mawlana Ashraf 'Ali Thanawi & his spiritual successors, particularly 'Arifbillah Dr 'Abdul Hayy 'Arifi (may Allah bless them) and Sayyidi Mawlana Mufti Mohammad Taqi Usmani (may Allah preserve him) regarding Tasawwuf
Category Archives: F. Zikir & fikr
Remembrance, comtemplation and spiritual excersises
Next ~3 days: Suddenly I began feeling the daily routine as a burden. I did not feel like doing Zikr, or reading Quran, or praying any Salaah beyond the Fard, and I was getting increasing ‘khayaals’ to do Gunaah. This has always happened to me as long as I can think back. I would be doing good A’amaal for some time, and then I would face this condition. Please give some explanation of this state, and also suggest what I should do to avoid this, or if it cannot be avoided, what should I do if this happens again.
Ashrafiya replied,
This is quite normal.
The initial enthusiasm waxes away for everything.
This is the moment of test. Ego-centric self (Nafs) and Shaitan will try their best to derail and demotivate you.
Being persistent in these circumstances is the key to success.
Ignore the negative feelings and thoughts. Just complete the routine you have fixed.
It is just like eating or going to work in spite of a strong desire not to do so. But the essential activities are to be done., otherwise health will deteriorate or job will be lost. Similar is the case here. If you become lax and start being negligent, then this Divine-calling (warid) for good actions may go away (Allahumahafizna).
It is a principle of Tasawwuf: There must be NO haste in making bayiat.
Firstly you have to understand why do you want it in first place?
What expectations do you have?
Then you have to look for an appropriate Shaykh with whom you have munasibet (congeniality). That is, you feel comfortable taking instructions from him and do not feel negatively about his method, instruction etc. Then Shaykh also needs to have munasbet with you. You have to make consultation with scholars and other shuykh about this shaykh in particular. Only after all this you make istekhara and then make the pledge.
However, bayiat is neither essential prerequisite nor a condition to make effort for islah (reformation). This is wajib all the time. Start this right away.
The best things do now will be,
Make special dua for finding a Shaykh. Especially after each esha salat for at least 5 mins.
Try your best to abstain from all sinful activities. Especially those related to eyes, ears and tongue. Internet misuse is a big issue. Be careful. Bad habits once developed are very hard to rectify.
Get organized. Have a daily time table. Set time for recitation of Quran sharif, few azkar and reading from a Islamic text, even a single page daily is enough.
Keep good company. In people, books, websites, etc. Avoid corrupt company.
Focus on your studies seriously. They are like a wajib for you.
Keep looking for a Shaykh. InshaAllah, you will be successful. Till then please, feel free to contact this lowly writer for any questions. The benefit is mutual. JazakAllah
I think I have quite clear in my mind – from the theorical point of view – the status of Kashf, Tawajjuh, Karamat and so on in relation to the true objective of the Tariqah, their not being the goal, and even more, their being a potential fitnah and trap for the murid. But this quote I’ve read on a forum:
“The line of the chisti imdadiyah stopped doing these [] because they became more of scholars. The elders were very high accomplished scholars and sufis. Unfortunately, the 2nd and 3rd generations lost this and the condition is even worse these days amongst the present day mashaikh of the tariqa”. [[] The reference is to certain “particular” practices and ashghal adopted in the past in the Chishti Tariqah].
..raised some doubts in my mind, as I got the impression that some of today’s other Shuyukh propose a “dry”, simplified and just “moral” brand of Tasawwuf, with just its “ethical” part, leaving “metaphysics”, “spiritual stages” and more “deep”, “ruhani” stuff aside. I’d appreciate to read what would you reply to such allegations, so to put clarity and tranquility in my heart.
Ashrafiya replied,
It is essential to have a vivid understanding of the reality of Tasawwuf upstart.
Please, review all the post on the site regarding this.
The greatest sufi having the highest level of marifah possible is our master Prophet Mohammad (Allah bless him and give him peace). His blessed life and ways are a role model for us.
Tasawwuf is to make this happen. It is always subservient to Shariah. The level of awareness of Allah needed to bring this is relative to the ghaflah (heedlessness) and involvement in worldly affairs of an individual.
The ashgal and azkar used by sufis to do so are therefore adjusted accordingly. They are neither a goal in themselves nor a superior form of worship or supposed to create a state other than required by Shariah.
The khashaf, karamat, etc are just some of the spiritual benefits of the moral purification. The best spiritual thing is a very strong and perpetual connection with Allah. A yearning and overwhelming desire to please Him and abstain from everything that displeases Him. This leads one to follow the teachings of Shariah meticulously.
I have persoanlly met sincere sufis that promise bayiat to the Prophet Prophet Mohammad (Allah bless him and give him peace) in a wakeful state. However, when measured in the scale of Sunnah and Shariah they failed terribly.
Alhumdullilah Ashrafi silaila is blessed with its portion of spiritual blessings. It is seldom mentioned due to their overwhelming state of humility. But you can have a glimpse of it in their poetic expressions. Most of our Mashaikh have dewans of poetry.
I hope I have made some sense. Please, do not hesitate to ask if there remains something unclear.
Jazakallahukhair Hazrat Ali Mian (Allah have mercy on him) told us to do the 3 tasbeehat of durood,astaghfar and 3rd kalima.
Unfortunately i dont do them regularly.I just do some zikr of durood and istaghfar randomly or while doing some household work.
Maybe i should try to be punctual in those before taking bayat from someoneelse?
Ashrafiya replied,
JazakAllah for the kind email. It is very much reflective of your ture yearning (talub). MashaAllah. May Allah increase it with afiyet. Amin.
Yes continue with what Hadhrat instructed.
If due to work, etc you cannot do 100 times, do 33 or 11 times daily. However, fix a time for them, for example after asr salah.
Also, make daily esal e sawab for him, atleast surah ikhlas 3 times.
In the meantime look for a Shaykh with whom you can easily communicate. The reality of bayat is to get instructions (to lead a true Islamic life). These are individualized to your circumstances and therefore, more beneficial then other good advice.
A seeker wrote, The rest of the mamoolaat are going good but memorising duas from the book UswaeRasul e Akram is going weak. I always find it very hard to memorize the Quran and duas (and remember them). Please make dua in this regard.
Ashrafiya replied, Amin! I usually take a picture of the dua in my mobile phone and recite it (reading the text at appropriate times). Eventually it is memorized.
The daily routine recitations (ma’amolaat) are the basic nutrition for the spirituality of a person.
Decreasing them repeatedly or missing them (without a genuine reason) will lead to spiritual weakness and God-forbid (Allahumahafizna) spiritual death.
The daily routine recitations (ma’amolaat) are the basic nutrition for the spirituality of a person.
Decreasing them repeatedly or missing them (without a genuine reason) will lead to spiritual weakness and God-forbid (Allahumahafizna) spiritual death.
A year after Hajj ALLAH has blessed us with a daughter Allhamdulliah!!. Since then I really got involved with her. I tried my best to be devoted but I realized that my iman is getting weaker and weaker. I was not able to do those things which i used to do before and while taking care of her and home I get frustrated and when ever I get chance like when she sleeps or so, i use to watch drama on internet instead of doing ibadat . . my mother’s side family takes care about the farz ibadat like salat , zakat , & fasting but on my father’s side family they don’t care about the farz ibadaat i dont know about zakat whether they give zakat or not. They usually care about sunnat. My dadihaal is more like not follwing the religion. I am informing you this because i do not know why but i am like my dadihaal’s side it became part of my nature i always try not to be like them but some where inside me its persent. I do fulfill the basic farz ibadaat now Allahmdullilah & try to do nafli ibadaats but i cant do it in punctually like for example i usually recite Quran daily but at some point i do not. I used to listen islamic lectures and read islamic books but again after some time period I don’t.
Ashrafiya replied,
These days most families are like this.
We should thank Allah abundantly that He is guiding us towards Himself.
We can not judge others.
Some people who are outwardly irreligious may have strong eman internally and eventually outrun others in Here-after.
Our primary concern is salvation of ourself.
Focus on the essentials (faraiz) for now. Especially salah. Pray regularly on time. It is a must.
Keep a record of any namaz that is missed and qaza not done.
Try to read at least one page from the books of sayyidi wa sanadi Mawlana Mufti Mohammad Taqi Usmani sahib (Islahi majalis) or listen to the waaz online for 10 -15 mins daily.
Make dua aftet each salah in detail for whatever bothers you or you desire (3-5 minutes).
Recite kalimah tayyiba (la illaha ilAllah u) with occansiional (Muhammadur Rasool Allah, sallalaho alhe wasalam) while doing the house hold chores.
I noticed that increasingly I have begun to finish the daily tasbeehat on the go (while driving, walking etc) to save time, even when I am not really crunched by time. Would it be more recommended to try to force my self to properly sit down and do tasbeehat as much as possible.
Ashrafiya replied, Multitasking in ma’amolat is not good. Especially for starters like me and you.
Try your best to do them properly in their allocated time.
Only if you are running late or there is an emergency you can complete them while you do other stuff.
I noticed that increasingly I have begun to finish the daily tasbeehat on the go (while driving, walking etc.) to save time, even when I am not really crunched by time. Would it be more recommended to try to force my self to properly sit down and do tasbeehat as much as possible.
Ashrafiya replied, Multitasking in ma’amolat is not good. Especially for starters like me and you.
Try your best to do them properly in their allocated time.
Only if you are running late or there is an emergency you can complete them while you do other stuff.
I would like to seek for permission for Tablighi Jama’at activity.
Ashrafiya replied,
For time being postpone this for a while.
It is essential to firmly root yourself in the daily ma’moolat, reading, islah,etc. before you proceed to activities that are going to change your routine drastically.
Do assist them (nusrat) for few hours and sit in their book–reading sessions (ta’leem only. Not lectures) for the time being.
Abū Bakr al-Kattānī (Allah have mercy on him) said, “were it not that recollection of Him was required of me as a religious duty, I could not mention Him out of awe for Him. How can one like me recollect Him without washing out his mouth a thousand times as a required penance, so great is His recollection and so awesome His name!
I read about the zikr of the chishti tareeqa i.e. the dowazdah tasbeeh. I have doubts in my mind regarding this. The thought comes to my mind that this is not established by sunnah. I have tried to read many books to clarify this but am not satisfied yet. Although I am ashamed to even think about the likes of Hakeem ul ummah RA or Mufti Taqi Usmani DB involved in any bidah. But I guess the very non-sufi environment that I have been in, gives me these doubts. Any clarification regarding this would be sincerely appreciated. Please forgive me if I offended with this question.
Ashrafiya replied,
There is no offence at all in asking this question.
However, there is a misunderstanding that needs to be clarified.
That is, every one acknowledges that dowazadeh tashib is not a masnun zikr, but it is a prelude or an excercise to develop interest, concentration and sincerity in the real zikr. This is by experience of the past mashaykh. Just like the physicians treating with different medicine. Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) tells us that, ‘is is medicine’, ‘you do not need a proof from Quran and hadith to use Tylenol for headche’,.
Similarly the sufic zikr is a medicine.This is clarified to each and every murid at the time of instruction of this tasbih. Not all murid or talibs are instructed to do it.
Also, the daily masnun tasbihat are in addition to this zikr.
