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A seeker inquired about the procedure of getting baiyet to Hazrat Mufti sahib.
Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) usually does not take baiyet from anyone up front. When he feels that the seeker has recognized the true meaning of this commitment, only then he does so.
For some this duration is in months. For me it was 4 years and my wife 14 years.
In the mean duration you are suppose to do what is being told and provide regular feedback.
Individuals with whom Hazrat db does not feel munasbet are reffered to other Shuyukh. However, this may also be a test for the seeker to guage his talub (desire).
The qualities a Shaykh looks for in a potential murid are his yearning and desire to gain Allah SWT’s pleasure, readiness for anniliation of self -suggestions/opinions and enthusiasm for following what is told to be done.
Islahi emails: HB
An individual inquired about finding a Shaikh.
as salam o alaykum
JazakAllah. Your email is very much evident of your talub (yearning). MashaAllah. May Allah SWT increase it more. Amin!.
You are in Karachi. It is full of Mashaykh. Best individuals for you will be;
- Hadrat Mawlana Mehmood Ashraf Usmnai (Allah protect him) at Darul Uloom Karachi,
- Hadhrat Mufti Abdur Rauf Sukkaravi (Allah protect him) also at Darul Uloom
- Mawlana Hakeem Mazhar (Allah protect him), at Kanqah e Ashrafiya, Gulshab Iqbal
Until you contact and establish a ta’luq with one of these, feel free to communicate with this lowly writer. We can share suggestions and discuss issues.
From now onwards, please,
- Make sure to guard your eyes, ears and tongue
- Abstain from all that is useless (lagw)
- Start the recitations of 4 tasbihat (only) in item #6 on For the seeker page
- After isha prayers make special dua for facilitation and guidance in finding a suitable Shaykh every day.
- Until the relationship with any on the above buzurgs is etablished feel free to communicate with me.
One of the special deputies (khulafa) of Hakim al Umma Maulana Ashraf Ali Thanvi, Maulana Shah Wasiullah Allahabadi (Allah have mercy on them) said,
‘In traversing the path (tareeq e sulook) I benefited a lot from Maktubaat e Qudoosiya and Makatabeeb e Rasheediya*.’
Hayat Musleh al Ummat ra, p 134
* Recently a new edition of Makatabeeb e Rasheediya has been published.
It has additional letters, explanatory foot notes, translations of Persian and Arabic quotes, high quality paper and computerized print settings. It is one volume with 520 pages.
May Allah make it beneficial for all of us. Ameen!
A seeker wrote,
السلام عليكم ورحمة الله
Hazrat, what would you say about the subtle feeling of being some sort of unproductive during acts of worship or of spirituality?
Could it be a modern disease or at least weakness or mistuning of the heart, which needs rectification? As when the feeling grows, one becomes even lazy towards faraidh.
Or is it more of a غير اختیاری feeling like جی نہیں لگنا and thus should simply be ignored?
Or is it even helpful in order to save oneself in his youth from excessive ibaadah and nawafil and put effort into learning and earning? It might be protect from premature buzurgi.
Some guidance regarding this would be appreciated. JazakAllahu khayran.
This is reflective of poor understanding of Deen.
Works of extra worship and spirituality are done to subdue the nafs, develop a perpetual state of being cognizant that Allah is aware of what I am doing/thinking etc. and become a true Muslim up to the standard required. It has nothing to do with buzurgi.
This is one of the most common prevalent misconceptions.
It’s cause is neglecting the suhba of the pious.
It requires rectification. This is by setting a regular schedule of pious company (where the intention is nothing but self islah. No waaz, knowledge or nasihat is the objective) and a daily routine of ma’mulaat that include recitation of Quran kareem, tasbihat, adiya e masnonah and few nawafil.
I hope I answered your question.
Islahi emails: TAF
A seeker wrote, I used to listen to a lot of bayans by arab sufis and Baraelwi’s but I found no good actions (amal) resulting so there must be a problem there
There was a lot of show of love (izhaar of hubb and ishq) and ecstasy(wajd) but no change to the state of heart (haal of the qalb) as I found in the classic books like Ihya al Uloom ad Deen, etc.
So I would like to try the deobandi path which seems mature and well-balanced (mutadil) and closer to the teachings of Quran and Sunna (qareeb to the nusus) but there is still the fire of fervent love (ishq) running through it.
How do I do dowazdah?
Dowazdah tasbih is like medicine. It is neither masnoon nor mustaheb. Therefore, no basis other than experience of effectiveness in achieving the cure of heedlessness is required.
Why not try it for 40 days yourself?
A seeker wrote, Are the Barelwis within ahlus sunnah wal jamah and the Wahhabis? Or do their tasawuf and aqeeda positions take them out of this rubric?
In the domain of islah and Tasawwuf one is most concerned about himself being a true Muslim.
Since I realized that almost 6 years have passed since our initial communication I’m trying to see what progress have I made in my islah if any.
All others groups and things are distractors.
اللهم طهر قلبي عن غيرك و نور قلبي بنور معرفتك أبدا” يا الله! يا الله! يا الله!
Islahi emails: NS
A seeker inquired,
I wish to ask about istighatha min al qubur
By this I don’t mean istighatha of physically asking the wali for a son or rain etc. These things are clearly shirk.
But I am asking about istighatha where the mureed gets spiritual help and sustenance and learns the daqaiq of tasawuf from the sahib-e-qabr.
This would seem to be mentioned in al muhannad by shaykh khalil ahmad saharapuri (ra) in Al Muhannad.
There is detail in this issue.
Only a very advanced, that is sahib e nisbet, mureed can benefit from a passed away sahib e nisbet Shaikh. So the lay people like us have nothing in it.
Also, there is no teaching/learning/instruction in this form of benefit. You need a living Shaikh for that,
The benefit is of faiz e nisbet/increase in relationship to Allah. Also, these are from zauqi umoor. That is something to be tasted/experienced. They are neither propagated or preached. They are to be experienced.
A seeker inquired, I am attracted to the deobandi mashrab but have read some arab sufic works.
This is good to know. It also shows your concern for Deen. May Allah swt increase it more with ‘afiyet. Amin!
Seeker continued ,
1)I wish to ask if you know where I can obtain Hakim ul Umma’s treatise on sama’
It can be read online or downloaded from here.
Seeker asked, and his book on the chishtiya buzurgan not being ahle bidat
There is a book al sunnat al jalilia chishtiya.
In general it is about the importance paid by the Chishti mashaikh on following the Sunnah.
There is a detailed communication of Hakim al Umma rehmatullah aleh on the maslak of Hazrat Haji Imdadullah sahib rehmatullah aleh and that of his deobandi khulafa. It is included in the book Bawader al nawadir, page194 – 204
the book can be downloaded on read online from the following link,
The concept of bidah as understood and implemented in practice by the scholars of Deoband must be very clear upfront.
Most of the practices which we identify as bidah these days are rusoom that were mubah/permissible activities. In previous generation the over all religiosity was better than nowadays and people knew that these are cultural and customary practices. They indulged in them with a good intention. Most importantly they knew definitely that these are neither Sunna or wajib practices. However, in later generations the over all religiosity decreased (see for yourself nowadays) and especially the lay people (most of whom are negligent in observance of Sunna and wajibat) started to regard these activities essential. They criticized those who did not do so or said that one can be a Sunni Sufi without them. That was the point when scholars o Deoband took the bold stand.
Hazrat Haji Imdadullah sahib mohajir Makki rehmatullah aleh was well aware of the stance of his deobandi khulafa. However, he was also aware that these practices are cultural/customary rituals, they are neither from aqaid or ebadaat. Thay are zauqi umoor. The book Faisala hafta masala explicitly documents this.That is the reason he did not cancel their khilafet or forced them to do what they considered bidah. He tried his best that the two parties understand each others view point. He endorsed the book written by both of them.
Our master Shaykh Abdus Salaam ibn e Mashish (Allah have mercy on him) said,
There are two vices that erase all good actions. First is, being upset with whatever Allah decides for us, and second is being cruel and unjust to fellow human beings.
And there are two virtues that wipe out all the wrongdoings. One is accepting the decree of Allah, and second is forgiving the fellow human beings (for their shortcomings).
(Usman Hijazi. 16/1/2021 Stillborn)
Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) said while consoling a gentleman who lost his son,
‘I remind people who have lost their dear ones to imagine how you manage when you have a child living abroad. You don’t meet him for years. But you are content that he is living happily. You don’t see him all the time or talk to him often but you are satisfied about his well being. Similarly a believer (momin) feels the same about his departed loved ones. Moreover, this separation is temporary. It is not permanent. One day you are going to meet him. This is the meaning of
انا للّٰہ و انا الیہ راجعون۔
We certainly belong to Allah, and to Him we are bound to return. 2:156
When this meeting will happen no one knows. But it will, for sure, occur.
Till that time you can send him gifts 🎁 in form of forwarding the reward of good deeds (esal-e-thawab) as much as you wish. This will certainly benefit him as has been reported in authentic sayings of Prophet of Allah (Allah’s blessing & peace be upon him).
This thinking gives much consolation to the bereaved family members.’
Saturday 2 January 2021, post-zohar, Hazrat residence, Darul Uloom Karachi
A seeker wrote,
Sometimes I would look at non-Muslims, or non-practising-Muslims, and the thought of Hell would cause me grief and anxiety. I would get this feeling of helplessness, that I’m not helping them despite knowing.
The best help is to make dua for them and be a role model Muslim. Set 2 or 3 minutes daily to make dua specifically for all of them.
A seeker wrote,
Sometimes I would get the thought that there could be so many huqooq-e-ibad in my past which I did not fulfill, or I did some injustice to someone, and all these require asking forgiveness from that person, while I don’t even remember who to seek forgiveness from. This thought also caused me much distress and grief.
Keep a firm intnetion that if you meet or remember you will repay their dues. For now, please, make dua for them and give some sadaqa for their esal e thawab. InshaAllah this will compensate for the wrong doings.
Islahi emails: KN
A seeker wrote,
The daily ma’moolat were going OK for some time until I got the thought that Qada salah has priority over Quran recitation, so I tried to give more time to Qada salah. But I was not able to keep up with this change in routine beyond a few days. This change in routine, which was done without seeking your permission, caused me distress, as I was not abe to fulfill this routine. I have now reverted back to 8 rakat per day, as were your instructions, and will increase it on a day-to-day basis, without increasing the daily minimum. Please advise regarding this.
Keep the daily routine as usual.
Drastic and quick changes are usually difficult to maintain.
Do not be in a rush. Alhumdulillah you have a sincere intention of qada, inshaAllah you will be able to do so eventually.
Be aware that the tricks of nafs and shaitan are not limited to sinful activities. Sometimes it creates fitna in permissible and rewardable activities. Be cautious.
A seeker wrote,
A few days after my last email, thanks to your duas, Allah gave me Tawfeeq to pray Tahajjud Salah. I pray Qada Salah at that time, as well as recite the portion of the Quran revised the day before. For about two weeks, I read 1 Hizb of Munajat-e-Maqbool at that time, but owing to shortage of time, I now sometimes make my own dua, and sometimes read from Munajat. Please instruct how I should best utilize that blessed time. I normally get about 30 minutes. Sometimes, perhaps due to my sins, I wake up only for Fajr.
Please, be gentle on yourself.
Evaluate and see if your daily activities allow you to spare 30-45 minutes for tahajjud, with a minimum of 6 hours (preferrably 8 hours) of good sleep.
Please, remember tahajjud in spite of all its virtues is supererogatory (nafil), whereas, taking care of your health and family sustenance (by work/education/job), etc. is wajib. We have to balance them.
InshaAllah, eventually a time comes on the path when this becomes easier for us.
The akabir stress on making dua in this time.
InshaAllah, a time comes on the path when this becomes easier for us.
The pious predecessors (akabir) stress on making dua in this time.