Category Archives: Q. Akabir

Accompanying the Pious

Means;

1. To visit them often. And if they are far away to correspond with them via mail.
3. Asking them about religious information and act accordingly.
4. Telling them one’s spiritual deficiencies and acting on the treatment they prescribe.
5. Asking them to make prayers (dua) for you, in all circumstances.
6. Asking them (especially) how to get rid of the unlawful (non-shariah) items in your daily activities and acting on their advice with special consideration

(Malfoozat e Arifi Page 167-8)

Tastefulness of “Ilm

Arif-billah Hazrat Dr. Abdul Hayy Arifi ra said;

The physical form(surat) of knowledge (‘ilm) is found in books,
its reality in practicing it and
its tastefulness is experienced by accompanying the pious (awliya).”
(Malfoozat e Arifi 108)

Ashrafiya Silsila/Sand e Tariqa

Rehmatullila’lameen

Sayyidna wa maulana Muhammad(Sallallahu Alayhi wa alihi wasallam)
Sayyidina Amirulmomineen
Ali ibn Abi Talib (KaramAllahu wajhahu)
Sayyidina Hasan Basri (Rehmatullah)
Khwajah
Abdul Wahid Bin Zayd (Rehmatullah)
Shah
Fuzail Ibn Iyaaz (Rehmatullah)
Shaikh Ibraahim Adham (Rehmatullah)

Sheikh Huzaifah Mara’shi (Rehmatullah)
Shah
Abu Habeera Basri (Rehmatullah)
Khwaja
Mumshad Alawi (Rehmatullah)
Shaikh
Abu Ishaaq Shaami (Rehmatullah)
Shah
Ahmad Abdaal Chishti (Rehmatullah)
Shah
Abu Muhammad (Rehmatullah)
Shah
Abu Yusuf (Rehmatullah)
Khwajah
Maudood Chishti (Rehmatullah)
Shah
Shareef Zindeni (Rehmatullah)
Khwajah
Uthmaan Harooni (Rehmatullah)
Shah
Moinuddin Chisti Ajmeri (Rehmatullah)
Khwajah
Qutbuddin Bakhtiyar Kaki (Rehmatullah)
Shaikh
Fareeduddin Shakar Ganj (Rehmatullah)
Shah
Ala’audin Sabir(Rehmatullah)
Shaikh
Shamsuddin Turk (Rehmatullah)
Shah
Jalaaluddin (Rehmatullah)
Shaikh
Ahmad Abdul Haq (Rehmatullah)
Shaikh
Ahmad Aarif (Rehmatullah)
Shaikh
Muhammad (Rehmatullah)
Shah
Abdul Quddus Gangohi(Rehmatullah)
Hadhrat
Shah Jalaaluddin (Rehmatullah)
Shah
Nizamuddin Balkhi (Rehmatullah)
Shah
Abu Sa-eed (Rehmatullah)
Shah
Muhibbullah (Rehmatullah)
Shah
Muhammad (Rehmatullah)

Sheikh Muhammadi (rehmatullah)
Shah
Azuddin (Rehmatullah)
Shah
Abdul Haddi (Rehmatullah)
Shah
Abdul Baari (Rehmatullah)
Hajee
Abdul Raheem Shaheed (Rehmatullah)
Hadhrat
Noor Muhammad (Rehmatullah)
Hajee Imdaadullah Makki (Rehmatullah)

Hakeemul Ummat Moulana Ashraf Ali Thanvi (Rehmatullah)
Hadhrat Dr.
Abdul Hayy Arifi & Moulana Maseehullah Khan ra

Sheikh Moulana Mufti Muhammad Taqi Usmani Saheb (Damet Barakathum)

 

 

This is the main silsila/sanad. In teachings, muraqaba and zikr, etc. instructions are according to the mashaykh of this order.

However, as Ashrafiya silsila is comprehensive of the four major sufi orders. There is sanad/silsila for Qadiri, Naqshbandi and Suharwardy orders (& sub-orders) also available.

Company of the Pious 1

It is the third thing in our list of actions leading to creation of ta’luq ma’Allah/Love of Allah swt.

Most probably this is the most effective means of achieving it.

Here, pious are those who already posses this ta’luq/Love. First most in them is the Sheikh himself or whom ever he suggests and approves.

The benefits of this companionship are to felt and lived. The words can not describe them in the fullest sense. Here we will mention a few.

Once a person asked Hazrat Thanvi qaddas sirrahu, that the famous verse;
Yak zamana suhbat ba awliya
Behter az sed sala ta’et e bay-riya
(Momentary companionship of Friends of Allah swt is better than hundred years of sincere worship) seems to be an exaggeration. How can this be possible?
Hazrat Thanvi ra replied that, “It was no exaggeration at all. Moreover, the message was still not completely conveyed. If the poet had said;
Yak zamana suhbat ba awliya
behter az sed lekh sala ta’et e bay-riya
(Momentary company of Friends of Allah swt is better than million years of sincere worship), it would not have been an exaggeration.”

This is because in the company of pious/awliya you get more than the sincerity. You get this ta’uluq ma’Allah/love of Allah swt. This is the master key for all further good actions.

Another benefit is that in the company of the pious one repeatedly hears useful knowledge and tips for putting this to practice in every day life. This will motivate the clumsiest of the mureed to action.

Additionally, there is the benefit of dua (prayers) of the pious. Seeing a sincere aspirant working diligently they make prayer for him. InshaAllah, there is conviction that their prayer are accepted.

Also by keeping their company, one starts to admire them and imitate them. This hastens the spiritual progress.

Essential to acknowledge is that this company needs to be for considerable duration of time (months/years), with sincerity and total obedience to bear its fruit.

Being physically present in the company of the Sheikh as much as possible in different settings is needed. Corresponding with him often via mail, e-mail and telephone can be a substitute if physical presence is not possible.

In the tareeq of Hazrat Hakeem ul Ummat ra regular correspondence between the Sheikh and mureed is a must cornerstone of spiritual improvement effort.

Masti kay leyay boay maay tund hay kafi
Maakhanay ka mehroom bhi mehroom nahi hay

According to Hazrat Hakeemul Ummat ra company of the pious is a compulsory obligation (fardh a’yn) in this era for each and every Muslim. It is the vital means of saving ones faith.

  • Company of the Pious 2
  • Bismillah

    As salaam o alaikum

    Hakim al Umma Moulana Shah Ashraf Ali Thanvi (Allah sanctify his secret)  was great scholar.

    He was a follower of Hanafi fiqh and Chishti, Naqshbandi, Qadiri & Suharwardy tasawwuf, with special tastefulness to Chishti Sabiri tariq.

    He authored around 800 plus publications. Most of them are in Urdu, some in Arabic and few in Persian.

    He is regarded as one of the individuals who revived religion (mujaddid) for the previous century.

    This weblog is for sharing his teachings, especially those regarding tasawwuf.

    May Allah help me in conveying it correctly, and make it beneficial for me and other fellow Muslims. Ameen

    Next: What is Tasawwuf ?