Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

Faqr’s wrap & weft

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Shaikh Abu ‘Abd al-Rehman al-Sulami (Allah ahve mercy on him) said,

Faqr: utter need, is one of the traits of servanthood (abdiyet).

In servitude there is neither arrogance nor pride, but rather humble submission and compliance.

Faqr is a fabric, the wrap of which is contentment with Allah (qana’a) and and the weft of which is humble submission (al-tawadhu).

The stumbling of those aspiring, page 129

Purity of heart

 

 Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve, protect him, facilitate and accept his Hajj with afiyet! Amin) said,

‘For sacred knowledge a pure heart is needed more than a genius mind. 

The purity of heart is achieved by remembrance of Allah and having a strong relationship with Him.’

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Piri – muridi: The reality of Tasawwuf Part 1

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Shah Wasiullah Allahabadi writes in the preface of ‘Tarbiyet us Salik‘ of Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on them) ,

‘The task of being a Shaykh is a lofty responsibility.

This is, because calling people towards Allah is the Prophetic job and the Shaykh is delegated to do it. Therefore, there can not be any doubt in its immense significance.

It is for this reason the quote of pious predecessors is famous,
الشيخ فى قومه كاالنبى فى أمته

A Shaykh in a community is like a Prophet in his Ummah.

Respected (poet) Hafiz Shirazi (Allah have mercy on him) pointed towards this in,

na har

(Not anyone with a glowing face knows how to flirt

Not anyone who makes a mirror act like Alexander

There are thousands of points thinner than a hair in this way

Not anyone who shaves his head can be a qalander)

ٖFrom the essentials of performing this task are two things that differentiate between a righteous and charlatan Shaykh.

First is his expertise in recognizing the aptitude and specific characteristics of the seeker’s temperament.

Secondly, his technique of instruction and training (the seekers accordingly) is at its most perfect level.

The greatness of the (Sufi) Masters is determined by their exceptional level of instruction and training. And this is the cause of their popularity in the (religious) elite.

In an era the Shaykh who is superior to all the contemporary Shuyukh in this field is known as ‘Qutub ul Irshad‘. Like Leader of the group Junaid al Baghdadi and Shaykh Ghuas e azam (Abdul Qadit al Jilani, may Allah sanctify their secret) etc. etc..

To be contd.

 Tarbiyet us Salik, volume 1, page 2

Baiyah: Types & instruction

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Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve and protect him) accepted a seeker’s request for baiyah. This individual has a islahi relationship with one of the mojazeen of sayyidi for the previous few and was proceeding for Hajj this year.

Prior to the ceremony sayyidi wa sanadi clarified,

‘There are two types of baiyah. First is that in which an individual pledges to do his islah (under the supervision of this specific Shaykh). It is baiyah as sulook. The other is for barakah and blessing (of being included into the Sufi silsila/order). It is baiyah tabarruk. This is the one we are doing.’

After the spiritual ceremony sayyidi instructed,

‘Continue with the recitations (ma’moolat) as recommended by your mentor. However, it must be clear that the main task is rectification of morals (islah ikhlaq). Read about them and ask your mentor whenever there is a suspicion.’

Baiyet e Kaiser,  Study, Residence, Darul uloom Karachi, 23 Shawwal 1436/9 August 2015

Repentance: The first step!

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A sincere reader wrote,

Assalam o alaikum…

My name is XYZ…. I’m a student of college… Basically I am from Town C.

I stumbled upon your site. Thanks for such an outstanding work for us. May Allah bless you and give you what you want in this life and after death.

I think I should come to the main point, Sir, I am only a Muslim by name. I do not say my prayers regularly, don’t recite Kitab ul Allah, although I’m a hafiz. But i think I forgot most of it. I cut my beard. And many things I am not able to say in front of you.

Sir! I’m very much worried about my emaan. I have been lost in this life. Totally forgot my mission in this life for which I have been sent.

Please tell me what can I do now to save my emaan?  How can i come back to a life of Muslim?How can i do what I’m suppose to do…?
Can you please tell me
JazakaALLAH

The reply sent,

Respected brother Hafiz XYZ sahib

as salamu alaykum wrwb

Jazak Allah

It is great to know about you.

Your email is reflective that, masha-Allah, you have importance and azmet of Deen in your heart. May Allah increase it more with ‘afiyet. Amin!

Please, be reminded that we are all humans. Weak in determination and lazy in action. It is in our nature to slip and fall down. However, it is abnormal to slip and not stand up, rub off the dirt, clean our-self and start walking again.

Please, do the same.

At the first opportunity take a bath (ghusul0, wear clean clothes, put some perfume (‘itr) and pray two rakat of salat e tauba. After salam raise hands and make heartfelt dua.

Tell Allah swt everything.

Tell Him that the disobedient slave has returned back to Your mercy.

Please, protect me and save me from my nafs and shaytan.

I am weak.

I repent from all that has been done.

I make firm determination that I will not do it again.

But what am I and what is my determination?

Ya Allah! only Your mercy will save me from committing sins again.

O Merciful have mercy on me. I have no other place to take refuge.

Like this pour out your heart. Take your time doing this.

After this, please, try your best to follow the basics of Islam on-wards. Especially, the 5 daily prayers on time.

Insha Allah gradually other things will be included. But do not rush now.

Remember, old bad habits die with difficulty. So do not expect miracles. There will be a struggle with nafs and shaytan. You have to have determination, high spirits and faith in Allah. Please, keep in contact with this lowly writer whatever your condition is on weekly basis. Insha Allah we will travel together on this path to Allah’s pleasure.

Avoid bad company. This includes friends, internet, books and magazines, etc.

Take care.

Do not worry a lot. Allah is most merciful.

Insha Allah, you will be successful.

muhtaj e dua

Hanif

(Edited for posting)

Shukr: appreciate the blessings & be thankful

  
On the day of Eid Al Fitr 1436 Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve and protect him) instructed,

‘Appreciate the blessings of Allah and be thankful excessively.

When I contemplate on the blessings of Allah that are being bestowed on me, it feels like like a torrential rainfall. Sometimes I fear that this might be istedraj. (May Allah save us all from it.) 

Recite abundantly (with contemplation of meanings)

اللهم اجعلنا شاكرين لنعمك مثنين بها قابليها وأتمها علينا

O Lord! make us thankful for the blessings You have bestowed on us, allowing us to appreciate them, making us competent of (utilizing) them (appropriately) and making them perfect for us.

Allah will bestow more blessings and facilitate further progress.’

Residence, Dar ul Uloom Karachi, 18/7/2015

Humility: the first lesson

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A sincere brother who had been murid of Arif billah Shaikh Hakeem Akhtar and is a mojaz of Shaikh Sayyid Eshrat Jameel Meer (Allah have mercy on them) requested for islahi relationship.

Sayyidi wa sanadi Mufti Taqi Usmani (Allah preserve and protect him) had previously instructed him to contact the senior khulafa of his shuyukh. However, he insisted.

Sayyidi was sanadi replied,

‘Even previously I was inept ( at doing islah of others), however, recently I have become more so. Please, excuse me. It is not possible for me to reply to islahi letters anymore (due to health, large volume of letters and increased commitments).’

The brother insisted mentioning his istekhara and heartfelt attraction.

Sayyidi wa sanadi instructed him,

‘Remember that in this path one has to strive (to effectively do his/her islah). (That is, taking the path is not something ceremonial.)

Let me know in writing what had been instructed to you by your previous shuyukh and how much of it you are following (consistently).

Excuse me from replying to letters. Ask verbally whatever is required.’

Office, Darul Uloom Karachi, 10 Ramadan 1436/28 June 2015

Dhikr in salah

A seeker wrote,

In salah that are offered silently (in congregation) previously I used to recite Surah al Fatiha  in my mind to maintain concentration. However, now I do not find this interesting and want to do the dhikr Allah Allah in my mind. Is this appropriate?

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah protect and preserve him) replied,

‘No.

Contemplating about Surah al Fatiha is more appropriate.

However, (it is okay) if the dhikr Allah Allah flows out (in your mind) without your control (ikhteyar).’

Islahi Khatoot

Achievement and its awareness

eureka

A seeker wrote,

As per your instruction I do not look towards the states (kaifiyat) and results (summerat) (of spiritual works being carried out). However, I desire that I achieve an iota of piety (taqwa) and a strong perpetual connection with Allah (nisbet).

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah protect and preserve him) replied,

“Do you desire these achievements or the awareness of having achieved these?

The first desire is appropriate, whereas, the latter inappropriate (for a sincere seeker).’

Islahi Khatoot

Progress: The signposts

 
The seeker continued,

All praise is for Allah. It is Allah’s beneficence. With your blessed company, instructions and attention I have an idea of the required standard of religiosity and awareness of Allah (taqwa) for a seeker. (Sadly) this lowly writer is devoid of an iota of it.

Allah save me from not being thankful.

Because of you the saying of Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) stays afresh in mind that (paraphrased)

We have seen real men. No cattle can fool us by claiming to be human.

I feel ashamed telling others about my relationship with you. This is because that by seeing my poor condition they may form a unbecoming opinion about you and are thus barred from benefiting from you. How insignificant am I and (all of) my opinions! Indeed, the opinion of a sick individual is also a sick- opinion.

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah protect & preserve him) replied,

‘All of the above are reflective of sound understanding (of the path). Their experiential understanding and tasting is required (in this path). They, insha Allah, are signposts telling us that the path is being covered.’

Islahi Khatoot 

Morals: assessing the achievement 

A seeker wrote.

(It seems as though that) awareness of Allah (taqwa) and sincerity (ikhlas) have not brushed past me.

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah protect him) replied,

‘If another individual said this to you would you be offended? Answer truthfully!’

In the next letter seeker wrote,

I am not sure how to answer this vividly. However, I know that if I feel offended it will proof without doubt that awareness of Allah (taqwa) and sincerity (ikhlas) have not touched me.

Sayyidi wa sanadi replied,

‘All praise is for Allah! 

I am pleased by this response. 

May Allah further increase (your) knowledge and understanding. Amin!’

……….

Islahi Khatoot 

Islah: How to begin?

 

A seeker wrote,

I am not even aware of the method of seeking islah effectively. 

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah protect him) replied, 

‘Read about the praise-worthy (fadhail) and blame-worthy (razail) morals from Maasir al Hakim al Ummat or Tabligh-e-Deen (of Imam Ghazali, Allah have mercy on him).  Then do your own analysis (are they present or lacking in my character). Wherever you have suspicion ask about it. This is the effective way of seeking islah.’

Islahi khatoot 

Blame: Handling it correctly

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Umm ad-Darda’ (Allah be pleased with her) reported that a man came to her and said,

“A man has said bad things about you in the presence of ‘Abdu’l-Malik.’ She said, “If we are suspected of something which we did not do, then how often have we been praised for something we did not have!”

Explanation: Hazrat Umm ad-Darda’ (Allah be pleased with her) has mentioned something very useful. That is, if someone says bad things about us and finds faults in us then we should tell our Nafs that if he has said something wrong about me then there are other things as well which are said wrong about me. That is, people have praised me for some knowledge or good deed or act of worship, and have said good things about me when in reality I do not possess many of those good things. If I can tolerate those praises which are based on incorrect assumptions then I should also tolerate the wrong things said about me which are based on incorrect assumptions. It is easy to explain to Nafs: Look! The one who has praised you, he has also lied. So you should tolerate this lie as well.

Source: Hadith # 420, Al-Adab Al-Mufrad by Imam Bukhari (rahimahullah) with Urdu translation and explanation by Maulana Muhammad Khalid Sahab Khangarhi

Intekhab e Kaiseri 2

Spiritual benefit from pious: How?

ala ina awliya Allah

‘What is the method of benefiting spiritually from the pious?’

Shaikh Maulana Sayyid Abul Hassan Ali Nadwi (Allah have mercy on him) replied summarizing the gist of the experience of his whole life,

‘It is with respect, silence, patience, listening attentively, keeping the mind clear (especially from) thoughts of suspicion and objection, and not being critical.

One remains silent contemplating that Allah will make them say whatever is best (for me).’

Majalis e hasana, page