Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

An Effective Method for Leaving out Sins

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

One method which I prescribe to people for leaving out sins, is that every night before sleeping, one should seclude oneself in a room and sincerely supplicate to Allah to forgive him for his sins. One should make du’aa to Allah in the following manner: “O Allah! I am an extremely sinful servant! I am not worthy of any good and I am full of weaknesses!” Through these words, one should express one’s true condition of sinfulness before Allah. Thereafter, one should say, “O Allah! I do not have the courage and resolve to leave out these sins! It is only You who can assist and help me to leave out these sins!”

If one adopts this method, then insha Allah, in a week or two, he will be blessed with the facilitation (taufeeq) and ability to leave out these sins. However, very few people are willing to sincerely repent to Allah in this manner.

(Malfoozaat Husn-ul-Azeez pg. 226)

Expending for good causes

A seeker inquired,

Once you have earned a livelihood the next step is how to spend it. A portion is basic necessities. One should definitely make sure that no portion is spent on any outright haram activity.What portion of the leftover (after necessities and the not so necessary expenditures like better clothes, A/C, trip to Pakistan) should one donate? (Besides Zakat)

Ashrafiya replied,

Depends on your financial condition. 1/10th or 1/20th of the income should be allocated for good word (masaref e khair) and kept aside. Whenever there is an opportunity for good it can be spend.

Presents for the family, relatives, donations. etc. can be made from it.

Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)

Nuqus o kamal

A seeker wrote,


Alhamdulillah the I am trying to act on the Faraidh and Mamoolat. Waise sacchi baat tau ye he ke band eke a’amaal intihai naqis hain, Allah SWT ma’af farmaaen.

Ashrafiya replied,

MashaAllah. apnay a’mal kay nuqus ka ahsas kamal aur kamyabi ki tarf safar ki a’lamet hay. Jaisa bun pa raha hay us pay shukr aur kotahi par istegfar kartey rahna hay.

Islahi emails:TA

Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)

Khushu in Salah

A seeker wrote,
– I try to focus on the words and meanings in Salah but the train of thought derails very frequently. Please recommend something in this regard.

Ashrafiya replied,

No problem at all.
Invoulantary derailment does not cause damage to khushu.
Whenever, you recognize the derailment come back on the track.
InshaAllah, with persisitence and practice the frequency of this will decrease.

Islahi emails:TA

Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)

Islahi details

A seeker wrote,

My close friends and family members (whom I consult for my major decisions) are aware of my pursuing this path. I get a feeling that they expect more as if I am going to change overnight (perhaps it was a mistake to let some people know about this effort). Subsequently I get a feeling that I am trying to improve myself to show off in front of others. And it makes me really doubt the ikhlas that is a pre-requisite for all a’mal to be accepted i.e. they should be solely for pleasing Allah SWT. Please advise.

Ashrafiya replied,

1. The details of the islah are individualized. They are personal and private. It is inappropriate to share the details with others. Even if they were to ask the details answer very humbly that I have been asked not to tell others. I am doing whatever is being instructed.

2. There is no problem in informing them in general that you are trying to establish a islahi ta’luq.

3. Be aware that islah is a life long process. The change is gradual. Our akabir compare it to the growing of a child.

4. The blame-worthy moral trait of show-off or riya is a ikhteyari action. That is, you have to have an intention and then do it. It does not happen by itself without your control.

5. Also, as a established principle it is stated that the real show-off never ever doubts his own ikhlas and mukhlis is always in doubt. So do not worry. Continue what you are doing. MashaAllah, you are travelling and distance is being covered.

Islahi emails:TA

Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)

Safety from Hypocrisy

Our master Muʿādh ibn Jabal (God be pleased with him) said,

“An act requires four things to be safe from hypocrisy:

-knowledge before beginning it,

-proper intention at its start,

-patience during it, and

-sincerity at its conclusion.”

The Principles of Tasawwuf (A Ba’yuniah ra), p53

Safety from Hypcrisy

Our master Muʿādh ibn Jabal (God be pleased with him) said,

“An act requires four things to be safe from hypocrisy:

-knowledge before beginning it,

-proper intention at its start,

-patience during it, and

-sincerity at its conclusion.”

The Principles of Tasawwuf (A Ba’yuniah ra), p53

Doctor becoming an alim

A spiritual aspirant who is a medical student wrote,
Lastly I wanted to inform that I also took admission in online alim course, after having mashwara with my father, he said
ضرور کرو اگر آسانی کر ساتھ کرسکتے ہو بس اپنے اوپر بوجھ نہ ڈالنا
So I will be doing darja aula for trail and if I am able to do then I will continue Inshaa Allah.

Following reply was sent

Wa alaykum as salaam wrwb

JazakAllah


MashaAllah. May Allah give isteqamet & facilitate all with afiyet. Ameen!

We have been instructed to achieve ahsaan (الاحسان) in our life. One interpretation of this is to achieve perfection in whatever we do.
It will be best to focus on your studies seriously and become an outstanding physician.


There are many mediocre doctors and many more non-practicing (bay-amal) alims.


One does not have to be a full fledged alim to be a practicing pious Muslim.

A lot of time the Devil (Shaitan) deceives by getting us involved in some nonessential good work.

Ahsaan (الاحسان) in anything requires lots of mujahidda.

Dil say dua hay.

Was salaam

Staying Spiritually Healthy

The COVID-19 Pandemic is taking a major emotional toll on us.

The lockdown and the continuous barrage of negative news is creating uncertainty about one’s own and loved ones’ well being, future, job and financial securities.

This is draining us emotionally and is creating anticipatory grief and depression.

This is spiritually dangerous.

If not dealt appropriately it will lead to loneliness, lassitude, trouble focusing, feelings of sadness & hopelessness, loss of interest in activities previously enjoyed, irritability, restlessness, sleeping difficulties and eventually exhaustion. The daily prayers, recitations, readings and supererogatory (nafil) actions and khushu (concentration & reflection) in them will gradually fade away.

This will be a disaster indeed.

The lifelong mujahidda (struggle) wasted.

We all have to be proactive in this regards.

Following points have helped me and InshaAllah will be helpful for you as well.

1. Keep focused. Our goal is achieving Allah’s pleasure and acceptance. All sinful activities are a barrier to it. Leave them now.

2. Remind ourselves that Allah, Most High being the Sovereign authority in charge (al-Hakim) has all the right to do with us as He wants. No one can question it. We being His slaves have to accept it. However, at the same time we must remember that He is Wise (al-Hakeem) and whatever He does certainly has something beneficial for us. We may not be able to acknowledge this right away but this is for sure.

3. Disconnect with news and social media to a greater extent. Set limits. Check these twice per day just to keep updated and motivated.

4. Connect with Allah. Make dua. Ask Allah for safeguard from all our apprehensions. This can even be non-verbal in mind & heart.

5. Keep up with our daily ma’moolaat (routine). The dhikr, recitations of Holy Quran, Munajat e Maqbool, tasbihat, recommended books. Even under normal circumstances one has to force him/herself to do these. Please remember that this is not easy. This is the daily mujahidda (spiritual struggle) required.

6. Make excessive shukr (gratitude) of Allah. Remind ourselves of all the blessings we have right now, like physical & mental health, food, water, shelter, family & loved ones, accessibility to healthcare etc. and make shukr for each and every of them individually. Allah has promised that gratitude insures and increases the blessing.

7. Use our time wisely. Each moment of our life is priceless. Do not let it waste in useless activities. Do your job. Learn. Read. Write. Cook. Workout. Be busy.

May Allah protect us all and keep us steadfast in these challenging time.

بجاہ سید المرسلین حبیبک صلی اللہ علیہ وسلم

آمین!

Coronavirus Pandemic: What is it for me?

The global Coronavirus pandemic, unimaginable lockdown and numerous deaths makes us wonder if this is a sign of Allah’s wrath.

The ‘arifeen (gnostic) make it clear that in disasters like this a blanket statement can not be made.

Each and every individual has to reflect and see his/her own condition. And then make a judgement for him/her-self.

See,

If his devotion towards Allah has increased in form of excessive dua(supplications) shukr (thankfulness), asking refuge for the future apprehensions, repenting from all that is sinful, making up for the past misgivings, being steadfast on good actions in all circumstances and becoming a better human being then this calamity is a blessing for him in disguise, indeed.

However, if this is not the case and one continues with his/her heedlessness and sinful activities then it is a ‘calamity’ (qahr) for him/her indeed.

May Allah protect us all from falling into the second category.

May Allah protect us all from this pandemic with afiyet.

Ameen!

Repentance

Do not suppose that a delay in judgment is a blessing while you persist in sin.

No, indeed!

It is the harshest reckoning, as God the Exalted has said, ‘We give them a respite that they may increase in sin.’

Though my sins grow great and oppressive,

Your forgiveness of sins is greater still.

Yet as Your mercy holds me here,

I will need it more at the Resurrection!

The Principles of Tasawwuf, p33