Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

Before doing anything do this!

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani ( Allah preserve & protect him) advised,

“Do everything with Ikhlas (sincerity) and supplicating to Allah (ruju ilallah). Before starting any work, make dua: “Oh Allah! Give me the ability to do this work with sincerity and in a manner which is according to Your Pleasure.”

Intekhab e Kaiseri, Ramadan 1440

Essential for Tasawwuf

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani ( Allah preserve & protect him) advised:

“Two things are necessary in Tareeq (Tasawwuf):

1. Ikhlas (sincerity)

2. Mudawamat (regularity)

Mudawamat (regularity) is effective by itself. There is no alternative to being regular in one’s daily  ma’moolat (recitations, prayers, recitation of Quran, etc.) except by forcing oneself.

Our respected teacher Maulana Rasheed Ahmad used to quote from Maulana Khair Muhammad (May Allah’s mercy be upon them both):

“The excuse that I am not regular in my ma’moolat because of being busy is a sign of lack of importance given to the ma’moolat.”

It means you did not include your ma’moolat in the list of things which keep you busy.”

 

Intekhab e Kaiseri, Ramadan 1440

Tariqah

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

Ṭarīqah is part of Sharīʿah.

My Shaykh’s Shaykh Ḥakīm al-Ummah Mawlānā Ashraf ʿAlī Thānawī (d. 1362/1943) revived taṣawwuf and purified it from many innovations that had crept into it. He also prescribed an easy solution for people nowadays who are unable to undertake the sacrifices undertaken by the saints of the past. He prescribed two easy things to keep a firm relationship with Allah Almighty. The first is making abundant Shukr (gratitude) and the second is making abundant supplications.

The first half of Sūrah al-Fātiḥah indicates upon the first whilst the second half indicates upon the second. Hold on to the maʾthūr (transmitted/Sunnah) supplications and establish a firm relationship with Allah. This is an easy prescription.”

Source: Seven days in Bukhara & Samarqand

Piety of Imam Bukhari

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) explains that the reason for Imam Bukhārī’s (Allah have mercy on him) success is not his profound knowledge alone, rather his piety and abstinence are central to this. He performed at least 14,000 rakʿat Ṣalāh whilst authoring his Ṣāḥīḥ. Acceptance is from Allah Almighty. The congregation is advised to keep this third point in mind when studying the Ṣaḥīḥ.

Source: Seven Days in Bukhara and Samarkand

Knowledge without actions is useless

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said, “Knowledge on its own does not benefit. My father Mufti Muḥammad Shafīʿ [Allah have mercy on him, d. 1396/1976] would say, ‘if knowledge was the criterion for a person’s virtue, then Satan was the most knowledgeable, however, his knowledge did not benefit him, because he disobeyed Allah.’

Therefore, knowledge alone is not in itself the primary objective. The primary objective is the obedience of Allah and his Messengers (i.e. acting as the knowledge states).

Source: Seven Days in Bukhara and Samarqand

Rights of Shaykh

Hakim al Umma Maulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

When a person takes someone as his Shaykh or religious guide, then in order for him to benefit from the Shaykh, he will have to fulfil three essential requirements. These three requirements are among the rights which he owes to the Shaykh and should be borne in mind at all times. These requirements are:

  • He should have faith (I’tiqaad) in him i.e. he should have love and respect for him and accept him to be a pious, rightly guided person who follows the sunnah.
  • He should have trust (I’timaad) in him i.e. he should have confidence in the guidance and knowledge he imparts and regard him capable of guiding him correctly in Deeni matters.
  • He should submit (Inqiyaad) to him i.e. he should follow the advices and teachings of the Shaykh diligently with complete commitment and dedication.

(Malfoozaat Hakeemul Ummat 23/77)

Source:ihyaauddeen.co.za

ECCMID2019, Amsterdam, NL

Dealing with Wife

A close seeker arranged for a dinner without prior consultation and invited Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him).

Hakim al Umma reprimanded him for acting against the principles (for inviting a guest) by doing all the arrangements without approval. Moreover, he excused himself for the following reason.

The Shaykh said,

My household situation is (now) delicate (after the second marriage). This week it is the turn to eat at my other wife’s place. So far due to travels and invitations I have not been able to eat there even once. Today I had the intention to explain this situation to her (and try to get a approval) ,however, I was afraid that this might be attributed to neglect. As I expected, before I could say something she complained that all the travelings and eating invitations happens only during her turn.

The Shaykh added, These are the ways females (usually) act. I have made a intention to listen to whatever is said (and not reply). I do not want to respond back according to rules  and regulations. I desire not to break anyone’s heart or cause them anguish.

Husn Al Aziz, vol 2, p 91-2 (paraphrased)

 

 

 

 

The Divine Grace

A seeker requested further elaboration of the Allah’s fazal mentioned in the previous post.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

‘It means facilitation (taufeeq) of and persistence on good deeds, attainment of Allah’s pleasure and His acceptance. ‘

Masjid al Haraam, Makkah e mukarramah. Prior to exiting Bab 89. After esah. 9th January 2019

Essence of the path

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

The purpose of self-reformation is to acquire the pleasure of Allah. In order for one to gain self-reformation, one requires two things; knowledge of the path and correct application of this knowledge. Self-reformation will be obtained through one adhering to the laws of Shariah in accordance to the Sunnah, regardless of whether the laws pertain to our external actions or internal.

In acquiring self-reformation, there are two things that will assist one greatly; remaining in zikr at all times, and remaining in the company of the pious servants of Allah as much as one is able to. If it is difficult for one to remain in the company of the pious all the time, then the substitute is for one to study the lives of our pious predecessors and their advices.

One should refrain from two things as they are the cause of impeding one’s progress; falling into sins and becoming involved in futile activities.

Together with the above, one will only be able to derive full benefit if one regularly reports his condition to his spiritual guide and sheikh (person under whose supervision he is carrying out his self-reformation).

After adopting the necessary procedures in self-reformation, each person will progress and receive blessings from Allah in accordance to his capacity and the level of commitment and dedication he shows. This is the essence of the path of self-reformation.

(Malfoozaat Hakeemul Ummat 23/56)

Via:Ihyauddeen.co.za

Advice: when in Makkah

Shaykh Khalid Kurdi (Allah have mercy on him) said that in the blessed city of Madinah he requested a Yemeni Shaykh for dua and advice prior to departing for Makkah mukarramah.

The Yemeni Shaykh made dua for him and instructed,

‘Do not waste time there.

Use it effectively in tawaf, supererogatory salah, recitation of Holy Quran, remembrance of Allah (dhikr) or performing your missed (qaza) salah.

Moreover, under all circumstances avoid all (even in your thoughts), criticism of, and argumentation with, anyone in the Holy precinct of Makkah.

Be busy with your own work. ‘

Khutbat e Mashaheer , volume 2, p 77

Components of a perfect repentance

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) said instructing a seeker,

There are five components of perfect repentance (توبہ کاملہ) ,

1. Acknowledgement of the wrongdoing

2. Feeling remorse for this

3. Asking forgiveness

4. Reaffirming determination not to do it again

5. Planning for rectification(اصلاح) [of the blameworthy morals that led to indulgence in it].

Husn al Aziz, volume 1, part 2, p 152

Hardening of Heart

A spiritual aspirant wrote,

On the death of (my) child his mother is (extremely) disturbed. She cries repeatedly on simple matters and expresses sorrow. Compared to her despair my grief is nothing. Moreover, on hearing from people about losing a child I feel minimal sorrow in my heart. Because of this I fear that my heart has hardened (قساوت القلب) and I have no attachment with my children.

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,

‘Having attachment (to children) in itself is not a requirement. Therefore, its deficiency or absence should not be worrisome. Attachment is required to fulfill their rights. There should not be any deficiency in this.

Hardening of heart entails being brave on committing sinful.

Lack of attachment and feelings is not hardening of heart. It is something that is, also, to an extent coveted.

Tarbiyet us Salik, volume 3, p174-5

The True Sign of Perfection

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

People regard different things to be the sign of a person’s perfection. Some people base perfection on one’s excessive ‘ibaadah (worship), while others base perfection on one’s level of taqwa (piety and abstinence). However, according to the ‘Ulama, the person who has truly acquired perfection is he who, with possessing the qualities of perfection, always keeps his weaknesses and faults before him at all times.

(Malfoozaat Hakeemul Ummat 3/321)

Source:

Bring gifts

Grand-Mufti of Pakistan Mufti Mohammed Rafi’ Usmani (Allah preserve & protect him)advised seekers (performing eitikaf) that when returning to their respective cities/countries they should bring some gift for their family members.

Ramadan 1439, malfuzaat collated by Br Kaiser

Nizamani