Category Archives: D. Acts of Worship

Various acts of devotion to show our servitude

The adab

romanticred

Sahykh Abdul Ghani Nablusi (Allah have mercy on him) said,

‘The perfect etiquette (adab) with Allah is to worship Him as though you see Him.

And with all the creation the best etiquette is to give them in abundance whatever you want  from them.’

Takhlees Tarsi al-Jawahir al-Makkiya, via Ma’arif e Sufiya, page 236

Principles of tareeq

bleeding-heart

Shaykh Wasiullah Allahabadi (Allah have mercy on him) quotes from the book ‘Minhej al-A’amal’, that from the principles of the people of Tasawwuf are,

1.  Eating the lawful (halal)

2.  Having the beautiful manners (husun e khulq), and

3.  Avoiding the company of those who do not share the same goal as the salik (azdad/najins).

Tasawwuf wa nisbet o ihsan, via Ma’arif e Sufiya, page 301-3

Salik’s mistake

manarafa

The genuine remorse, sadness and humiliation on realization of committing sins acts as a catalyst in spiritual progress of a salik.

It makes him aware of his deficiencies. The self-praise (ujub) and arrogance (kibr) are wiped off. A stronger feeling of dependency on Allah’s mercy and grace develops. He make more supplications and turning to Allah (ruju illAllah) with humility asking for forgiveness and protection from future such calamities.

In summary the mistakes of those on the path become a stepping stone for them in their progress.

(This is true only for the sincere salik who is trying his best and occasionally slips because of his ba-shar-iyat (humanness). This discussion can not be used to justify sinning by those who intentionally plan and commit sins.)

Combating Immodesty on Internet

urbnwatchd

A dear friend wrote,
‘I am sad to say that I have been involved in some very immodest activities (on the internet). I wish to repent from these activities through the mercy of Allah ta’ala. However, I wanted to ask a way through which to divert the mind from thinking about certain things, for example, if the mind is thinking about women etc., how do I force it stop and think about something else?

Also, how do I reverse the effects of the immodesty on me? I am sure the immodesty has had an effect on my mind as well as nafs, so how do I return back?

Answers to these questions will inshallah be very beneficial to me.

I appreciate all your help.’

The following reply was sent by Allah’s tawfiq,

‘Respected brother,

as salam o alaykum wrwb

JazakAllah for the email. It is reflective of your desire and yearning for Allah’s pleasure. May Allah increase it more with afiyet. Amin!

Life is full of ups and downs. It is very natural that in spite of all the care we sometimes slip and fall down. However, it is unnatural to keep lying down in the dirt. A normal person will get up. Brush away the dirt and move on. Staying down, not removing the dirt and not moving on is abnormal.

Thank Allah that He made you realize your mistake. Thank Him further that He allowed you to repent. Thank Him more that He put in your heart the desire to seek help to gain back His pleasure.

A very important thing that we all overlook is that in ikhteyari umoor there is no other way of achieving success except from using one’s determination (himmat) and will power. This must be coupled with supplication for Allah’s help.
To develop this determination we associate with the pious (ahlulAllah), listen and read their discourses, books and do the remembrance (zikr), etc.

I will again remind myself that there is no zikr, shugal, tawajjah, taweez or potion that will force me to abstain from sins. I will have to use my determination.

Please, do the following,
1. Inform your Shaykh explicitly of this thing in detail. This is essential, without it all measures will be futile. Shaykh will direct you to the most appropriate effective means for you in particular.

2. For the time being fix a penalty of 10 nafil rakats whenever you slip PLUS skipping the breakfast the following day. You can only take coffee or tea.

3. Use internet wisely. Keep a schedule. Use it in a public space. etc. If you can not do this then abandon using it completely for the time being.

4. Be very particular about your daily recitations (wird). No multitasking is allowed in performing them.

5. Manage your time well. Do not leave wide gaps for futile surfing, etc. Develop a hobby. People complain about Bahishti Zewar having all the recipes and methods of cooking and making various stuff. May be one of the purpose was to give individuals ideas to occupy themselves with some permissible activity.

6. If thoughts about the past return, make istegfar and immediately divert your attention towards something else. It is a trap of nafs and Shaytan to keep one ruminating about the past, becoming depressed and loosing hope. May Allah save us from them. Amin!

7. Feel free to communicate with this lowly writer as needed in this regards.

For undoing the effect of this, activity I remind my self of the similitude of burning my own finger in a flame intentionally. Even after removing it from the proximity of fire and applying medicine it takes days for the pain to go away and weeks and months for the scar to heal. This is true, especially, if I do not make the stupid mistake of burning the same finger again and again. If I continue doing this the nerve endings will be damaged permanently and the sensation of feeling pain will be lost for ever. Allah save us all from this!

Take care.
InshaAllah, everything will be fine, eventually.

muhtaj e dua’

Major sins (kabair)

fire_1

Shaykh Abu Taleb Makki (Allah have mercy on him) said that I complied the Prophetic sayings related to major sins and found out that there are 17 mentioned explicitly. They include,
Four related to heart,
1. Associating partners with Allah (shirk)
2. Intention of persisting on a sin
3. Being hopeless of Allah’s mercy
4. Being heedless of Allah’s wrath

Four related to tongue,
1. Bearing false witness
2. Allegation of adultery on innocent
3. Swearing falsely
4. Doing magic

Three related to stomach,
1. Drinking alcoholic beverages
2. Consuming the wealth of orphans
3. Taking unlawful tax/rent for agricultural land

Two related to genitalia,
1. Illicit sexual relations
2. Homosexuality

Two related to hands,
1. Killing someone unjustly
2. Stealing

One related to feet,
1. Fleeing from the battlefield in jihad

One related to the whole body,
1. Being disobedient to the parents

May Allah save us from all of these by His mercy. Amin!

Adab e Shaykh wal murid, page 16

After Ramadhan

light-bulb-photo35745

Shaykh Wasiullah (Allah have mercy on him) said,

‘The effect of real acts of obedience is that an individual does not observe any virtue (kamal) in him/herself at all.

If there in no development of  humility, abasement, feeling of inability and lowliness after an act of worship then one should consider that this worship lacked sincerity.’

‘Iteraf e zunoob, page 99

The reason is that true worship illuminates the inner-self which in turn reveals the actual state within.

For example, it is like switching on the light bulb in a dark room. The illumination will reveal all the defects that were concealed by the darkness.

Cognizant of all the deficiencies an individual is now better equipped for attempting their rectification.

Similar should be our condition after Ramadhan.

Eid mubarak

Eid_Mubarak

Our master the Prophet (Allah’s blessing and peace be on him) said;

“On the day of eid (when people gather to offer eid prayers) Allah speaks to the Angels,

‘Have these people fulfilled the obligation (of fasting) and are now gathered for prayers?

I swear by My pride, magnificence, majesty, mercy and elevated status that

I will fulfill their prayers (and supplications).

Tell them to return, I have forgiven them all and furthermore

I have replaced their sins with virtuous deeds.’

Hence they return completely forgiven.”

(Mishkat/Bahaiqi:Hayat al-Muslimeen)

An unimaginable joy!

Those at loss in middle Night of Sha’ban

Page_14S

Our master Prophet Muhammad, (Allah’s blessings and peace be upon him) said,

“This is the middle Night of Sha’ban. Allah frees in it a large number of the people from Fire, more than the number of the hair growing on the sheep of the tribe, Kalb. But He does not even look at an individual who

– associates partners with Allah, or

– who nourishes malice in his heart (against someone), or

– who cuts off the ties of kinship (qata’ rehmi), or

– who leaves his clothes extending beyond his ankles (as a sign of pride), or

– who disobeys his parents, or

– who has a habit of drinking wine.”

Allah save us from being among these individuals. Amin!

Worship on 15th of Sha’ban

qubbatus_sakhra

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (may Allah preserve him) wrote the following regarding the worship in the night of 15th of Sha’ban,

“This night is meant for worshiping Allah in solitude. It is the time to enjoy the direct contact with the Lord of the Universe, and to devote one’s attention to Him and Him alone. These are the precious hours of the night in which nobody should intervene between one and his Lord, and one should turn to Allah with total concentration, not disturbed or interrupted by any one else.”

From: Sha’ban: Merits, Do’s and Don’ts

Love of Allah

wadud

Respected Dr. Nadeemul Haq (Pakistanwala) inquired,

‘How can the love of Allah be obtained?’

Sayyidi wa sanadiShaykh Mufti Mohammad Taqi Usmani (Allah prserve him) replied,

‘By,

1. Keeping the comapany (suhba) of those who already have this love.

2. Acknowledging the bounties and blessings of Allah.

3. Excessive remembrance (dhikr) of Allah all the time.’

Sunday, 9th December 1990, between ‘asr & maghrib. Hazret’s residence, Darul Uloom Karachi. Meeeting with Drs. SA Ahmer, Saqib ZH, Saeed Qaiser, etc.

Best worship

book-prize

Sayyidi wa sanadi Shaykh Mohammad Taqi Usmani (Allah preserve him)adviced us on eid al-adha (1426 H):

“Parents are a blessing.

Take advantage of their presence by serving them abundantly. The services rendered to them are most superior to all other nafil forms of worships, like salat, tasbeeh, zikr, etc.

Be excessively humble in dealing with them. Especially so when they are aged, short tempered and even openly absurd.”

Darul Uloom, Karachi 11th January 2006

Obedience to parents

oakstyle.jpg

Arif billah Dr. Abdul HayyArifi (Allah have mercy on him) wrote in his will,

“Obedience to parents is a magnanimous investment for a blessed fortune.

Following faith in and practice of Islam, having love and fulfilling the rights of Allah and His beloved Prophet (may Allah’s blessing and peace be on him) the most important obligation is the fulfillment of the rights of parents.

It is essential (wajib) to keep them content and acquire their approval by providing assistance (kidhmat) to them in their lifetime.

And (it is also essential that) after their death, one makes supplications of forgiveness (magfirah) and passes on the reward of good deeds to them (esale thawab).”

Albalagh, monthly magazine of Darul Uloom Karachi, special Arifi issue

Reminder:Parents & relatives!

image_00084

Your Lord has decreed that you worship none but Him, and do good to parents. If any one of them or both of them reach old age, do not say to them: uff (a word or expression of anger or contempt) and do not scold them, and address them with respectful words,

and submit yourself before them in humility out of compassion, and say, “My Lord, be merciful to them as they have brought me up in my childhood.”

Your Lord knows best what is in your hearts. If you are righteous, then He is Most-Forgiving for those who turn to Him in repentance.

Give the relative his right, and the needy and the wayfarer. And do not squander recklessly.

Surely, squanderers are brothers of satans, and the Satan is very ungrateful to his Lord.

[Quran, 17:23 – 27]