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كار ساز ما به فكر كار ماست فكر ما در كار ما آزار ماست

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Shaikh Sahl ibn ‘Abd Allah (Allah have mercy on him) said,
‘The (present) moment (waqt) is the most precious thing; so, occupy it with the most precious things.’
Jawami ‘Adab al-Sufiya, page 12

Shaikh Mufti Mohammad Hasan (Allah have mercy on him) said,
‘Shaikh Mazhar Janejanan (Allah have mercy on him) said that if I come to know of the night of power (laylatul qadr) I would supplicate and ask Allah for the company of the pious.’
Al-qawl al-Aziz, page 28
Karachi
Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said,
‘It is relatively easier to make ‘itekaf (of the last ten days of Ramadan), offer numerous supererogatory (nafil) salah, recite the whole Quran daily, perform many Umrah and Hajj.
However, the real feat is when it comes to leaving the sinful activities. This is the real achievement and mark (of true religiosity). To have control over the sinful desires of nafs. To be steadfast at the time of temptation. Being cognizant of the commands of Allah.
On the Day of Judgment an individual will not be questioned about missing supererogatory worshipful acts but he certainly will be admonished for being involved in sinful activities. ‘
Ramadan 20th, 1432, 21 August 2011, Darul Uloom Karachi Mosque

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For development and maintenance of reverence of God (taqwa) in our post-Ramadan life sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said,
1.Leave sinful activities:
Be strict on holding your lower (nafsani) desires. Make a firm determination. Do not yield to these sinful desires easily. These desires and Satan are our two arch enemies.
2. Change the thought pattern.
The mind is constantly occupied with thoughts. There is no gap or vacuum in this process. These thoughts are either of worldly matters or useless issues or sinful activities. It is essential to intervene and develop a spiritually healthy though pattern. We have to actively think about hereafter, heavens, thankfulness of Allah for the innumerable bounties and blessings bestowed upon us, asking refuge for anticipated calamities, repenting from sinful activities, etc.
3. Adopt pious company
This is the most effective way to achieve the change of thought pattern. It leads to absorption, assimilation and implementation of the Divine teachings in our life. Without the company of the the pious the Deen remains limited to superficial level.
4. Make remembrance of Allah
Set up a daily routine of making remembrance of Allah. There are three categories of remembrance of Allah. First is that it is done with the tongue without presence of mind. Second is when tongue is silent and there is mindfulness. Finally, when both tongue and mind are making the remembrance together. Do not under evaluate even the first category. It is a stepping stone for the rest of the categories. Moreover, with consistency it eventually engulfs the mind also.
Make a daily time table for this. The daily activities done in an organised method creates barakah in time. More things are done in the same period of time. Include in it these four things, recitation of Holy Quran atleast two pages daily, durood, third kalima and istegfar. Fix a specific time for them. In other times recite whatever form of remembrance comes to mind.
The remembrance of Allah (dhikr) is a form of energy and power. It assists in development of determination to fight the lower desires.
5. Make supplication (dua)
Set a specific time for this. Like prior to sleeping, after esha. For few minutes sit and supplicate.
Say, ‘O Allah I want to follow the path You are pleased with. I want to control my thoughts, aspirations and desires as per Your desires. You have repeatedly instructed us in the Holy Quran to do so. How can I do it? I am weak. My determination and effort are feeble. Provide from Your benevolence and mercy the determination, power and motivation so I can control my desires and make them totally subservient to Your commands.’
Make this supplication daily without any gap. It is impossible that Allah will reject this supplication indeed.
29th Ramadan 1432/30th August 2011, Darul Uloom masjid, after duhur bayan.
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Shaikh Professor Mohammad Ashraf Khan Sulemani (Allah have mercy on him) said,
‘Zikr e qalbi (the remembrance of the heart) is that at all the times, while standing, sitting, talking, trading, listening, telling, writing, reading etc. the thought that Allah is watching me prevails.
This contemplation (if it is genuinely acquired) should hold one from committing sins and make steadfast on good works.’
Mard-e-Darvesh, page 28
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Sayyidi wa sanadi Shiakh Mufti Mohammad Taqi Usmani (Allah preserve him) said,
‘I saw my paternal grand mother and remember her vividly. She was a disciple (muridah) of Shaikh (Rashid Ahmad) Gangohi (Allah have mercy on him). You could clearly hear the dhikr Allah! Allah! coming from her chest with every breath all the time.
This was a feature of Shaikh Gangohi’s teaching of excessive remembrance of Allah for the seekers.’
After tarawih at Hadhrat’s drawing room, Darul Uloom Karachi, 27th Ramadan 1423/28th August 2011

Shaikh Mufti Mohammad Hasan Amratsari (Allah have mercy on him) instructed a seeker,
‘The end of Ramadan is drawing nearer, drown yourself in the recitation of Holy Quran and remembrance of Allah (dhikr).’
Al-qawl al-Aziz, page 114
Karachi

Shaikh Haji Mohammad Farouk Sukkharwai (Allah have mercy on him) said,
‘The supplications (dua) of one’s Shaikh is a sign of the special grace and blessings (fadhel) of Allah being upon one.’
Malfuzat Haji Farouk sahib, rehmatullah aleh