Teachings of Hakim al-Umma Mawlana Ashraf 'Ali Thanawi & his spiritual successors, particularly 'Arifbillah Dr 'Abdul Hayy 'Arifi (may Allah bless them) and Sayyidi Mawlana Mufti Mohammad Taqi Usmani (may Allah preserve him) regarding Tasawwuf
Category Archives: H. Whispering & random thoughts
A seeker wrote, I really want to hear things about other people. Although I tell others not to tell me but somewhere inside I want to hear it (the exact disease that is mentioned in the book).
Ashrafiya replied,
Being an unintentional desire this is not a disease by itself until some thing extra ordinary and sinful is done to achieve this.Consider it to be wrong and sinful desire and remind yourself of its uselessness.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
Can you please explain the details about “Dil se gheebat”. How to diagnose it and how to cure it if its present. A lot of the times the thoughts come to mind. I thought just keeping them to yourself and not saying to others is fine. But by this term it seems like even the thoughts are wrong.
Ashrafiya replied,
This is to intentionally think bad about some one. That is, things if he was to be informed of it he will be upset. It is an intentional action and remedy is to use one’s determination (himmat) not to do it. Also, one should develop this habit that on this thoughts one should intentionally think and remind himself of being the most lowly creature on the face of the earth. And admonish one’s self of doing this gheebat and make dua for that individual.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
It has been a month since I wrote a proper letter, was really feeling the need. I have started to write down instances where I feel some negative traits were demonstrated by me. Especially when I am reading the prescribed readings I write down all the questions (‘ashkalat’) right away. I feel really ashamed to be writing some of the things below but I have learned from the Ashrafiya blog that one has to be very open in describing all ailments to the Shaykh.
Ashrafiya replied,
There is no reason for concern. Many times we have to tell the physician things that are embarrassing. However, we recognize that it is important to achieve cure and healthy state.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
– I wish to ask about polemical debate. As our elders stress a lot about the harms of debating and you can also feel a sudden negative effect after debating with someone even though you feel you were on haq. Should one completely abstrain from discussing anything at all. Normally a debate starts off as a simple innocent conversation. I used to think the point at which one should pull out from the debate is when arguments begin to repeat. But now I feel that by that time the spiritual harm is already done. What should be the course of action in this. e.g. In my community, our Islamic organization split into two groups. As I understand both sides have respectable people and no one is completely wrong. There were weaknesses on both sides. Today at prayer someone started taking the side of one of the groups and criticizing the other. I tried to explain the point of view of the other side but it turned into a debate and I still feel the negative effect on my heart. Should one completely stay out of controversial issues even though you feel you have a valid point and you should convey it to the other person.
Ashrafiya replied,
Indeed. Involvement in polemical debates is always spiritually detrimental. There are many reasons for it, including,1. it directs one’s attention from Allah2. one tries to defend his opinion and nafsaniyet comes in3. specially for people like us, blameworthy character traits like, anger, hasad, arrogance, etc. come into play. and many others. All of them cause this negative effect on one’s heart. It is best to avoid it upfront. Moreover, if one is stable enough to control his nafs (beyond our status) the negativity of other’s heart is reflected and carried over to his own heart ruining it’s serenity.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
Alhamdulillah the I am trying to act on the Faraidh and Mamoolat. Waise sacchi baat tau ye he ke band eke a’amaal intihai naqis hain, Allah SWT ma’af farmaaen.
Ashrafiya replied,
MashaAllah. apnay a’mal kay nuqus ka ahsas kamal aur kamyabi ki tarf safar ki a’lamet hay. Jaisa bun pa raha hay us pay shukr aur kotahi par istegfar kartey rahna hay.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
A novice seeker wrote, I noticed a new link being added to Ashrafiya website. Would it be recommended for me to listen to these lectures?
Ashrafiya replied, No. Each Shaykh has his own disposition and style of approaching islah. Mixing to many styles leads to confusion. The mawaiz of Hazrat Hakim Akhtar (Allah have mercy on him) and our Shaikh Mufti Mohammed Taqi Usmani (Allah protect & preserve him) are quite enough and beneficial, inshaAllah.
Islahi emails: TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
A seeker wrote, – I try to focus on the words and meanings in Salah but the train of thought derails very frequently. Please recommend something in this regard.
Ashrafiya replied,
No problem at all. Invoulantary derailment does not cause damage to khushu. Whenever, you recognize the derailment come back on the track. InshaAllah, with persisitence and practice the frequency of this will decrease.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
I tried to search for proper etiquettes of writing islahi email (khutoot) to one’s Shaykh (especially in English). Please do forgive my shortcomings and reprimand me for lack of adab, for my own good. As I have read that surely one can not travel any distance in this path without adab.
Ashrafiya replied,
If the need so arises be reassured that attention will be drawn to it. For now be at ease.
Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) tells us repeatedly that not correcting the faults of an individual who has associated for his Islah is a betrayal (khiyanet) of the trust of Shaykh-seeker relationship.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
I read about the zikr of the chishti tareeqa i.e. the dowazdah tasbeeh. I have doubts in my mind regarding this. The thought comes to my mind that this is not established by sunnah. I have tried to read many books to clarify this but am not satisfied yet. Although I am ashamed to even think about the likes of Hakeem ul ummah RA or Mufti Taqi Usmani DB involved in any bidah. But I guess the very non-sufi environment that I have been in, gives me these doubts. Any clarification regarding this would be sincerely appreciated. Please forgive me if I offended with this question.
Ashrafiya replied,
There is no offence at all in asking this question.
However, there is a misunderstanding that needs to be clarified.
That is, every one acknowledges that dowazadeh tashib is not a masnun zikr, but it is a prelude or an excercise to develop interest, concentration and sincerity in the real zikr. This is by experience of the past mashaykh. Just like the physicians treating with different medicine. Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) tells us that, ‘is is medicine’, ‘you do not need a proof from Quran and hadith to use Tylenol for headche’,.
Similarly the sufic zikr is a medicine.This is clarified to each and every murid at the time of instruction of this tasbih. Not all murid or talibs are instructed to do it.
Also, the daily masnun tasbihat are in addition to this zikr.
A spiritual aspirant who is a medical student wrote, Lastly I wanted to inform that I also took admission in online alim course, after having mashwara with my father, he said ضرور کرو اگر آسانی کر ساتھ کرسکتے ہو بس اپنے اوپر بوجھ نہ ڈالنا So I will be doing darja aula for trail and if I am able to do then I will continue Inshaa Allah.
Following reply was sent
Wa alaykum as salaam wrwb
JazakAllah
MashaAllah. May Allah give isteqamet & facilitate all with afiyet. Ameen!
We have been instructed to achieve ahsaan (الاحسان) in our life. One interpretation of this is to achieve perfection in whatever we do. It will be best to focus on your studies seriously and become an outstanding physician.
There are many mediocre doctors and many more non-practicing (bay-amal) alims.
One does not have to be a full fledged alim to be a practicing pious Muslim.
A lot of time the Devil (Shaitan) deceives by getting us involved in some nonessential good work.
Ahsaan (الاحسان) in anything requires lots of mujahidda.
The COVID-19 Pandemic is taking a major emotional toll on us.
The lockdown and the continuous barrage of negative news is creating uncertainty about one’s own and loved ones’ well being, future, job and financial securities.
This is draining us emotionally and is creating anticipatory grief and depression.
This is spiritually dangerous.
If not dealt appropriately it will lead to loneliness, lassitude, trouble focusing, feelings of sadness & hopelessness, loss of interest in activities previously enjoyed, irritability, restlessness, sleeping difficulties and eventually exhaustion. The daily prayers, recitations, readings and supererogatory (nafil) actions and khushu (concentration & reflection) in them will gradually fade away.
This will be a disaster indeed.
The lifelong mujahidda (struggle) wasted.
We all have to be proactive in this regards.
Following points have helped me and InshaAllah will be helpful for you as well.
1. Keep focused. Our goal is achieving Allah’s pleasure and acceptance. All sinful activities are a barrier to it. Leave them now.
2. Remind ourselves that Allah, Most High being the Sovereign authority in charge (al-Hakim) has all the right to do with us as He wants. No one can question it. We being His slaves have to accept it. However, at the same time we must remember that He is Wise (al-Hakeem) and whatever He does certainly has something beneficial for us. We may not be able to acknowledge this right away but this is for sure.
3. Disconnect with news and social media to a greater extent. Set limits. Check these twice per day just to keep updated and motivated.
4. Connect with Allah. Make dua. Ask Allah for safeguard from all our apprehensions. This can even be non-verbal in mind & heart.
5. Keep up with our daily ma’moolaat (routine). The dhikr, recitations of Holy Quran, Munajat e Maqbool, tasbihat, recommended books. Even under normal circumstances one has to force him/herself to do these. Please remember that this is not easy. This is the daily mujahidda (spiritual struggle) required.
6. Make excessive shukr (gratitude) of Allah. Remind ourselves of all the blessings we have right now, like physical & mental health, food, water, shelter, family & loved ones, accessibility to healthcare etc. and make shukr for each and every of them individually. Allah has promised that gratitude insures and increases the blessing.
7. Use our time wisely. Each moment of our life is priceless. Do not let it waste in useless activities. Do your job. Learn. Read. Write. Cook. Workout. Be busy.
May Allah protect us all and keep us steadfast in these challenging time.
The global Coronavirus pandemic, unimaginable lockdown and numerous deaths makes us wonder if this is a sign of Allah’s wrath.
The ‘arifeen (gnostic) make it clear that in disasters like this a blanket statement can not be made.
Each and every individual has to reflect and see his/her own condition. And then make a judgement for him/her-self.
See,
If his devotion towards Allah has increased in form of excessive dua(supplications) shukr (thankfulness), asking refuge for the future apprehensions, repenting from all that is sinful, making up for the past misgivings, being steadfast on good actions in all circumstances and becoming a better human being then this calamity is a blessing for him in disguise, indeed.
However, if this is not the case and one continues with his/her heedlessness and sinful activities then it is a ‘calamity’ (qahr) for him/her indeed.
May Allah protect us all from falling into the second category.
May Allah protect us all from this pandemic with afiyet.
