Category Archives: Q. Akabir

Company of the Pious

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It is the third thing in our list of actions leading to creation of ta’luq ma’Allah/Love of Allah swt. Most probably this is the most effective means of achieving it.

Here, pious are those who already posses this ta’luq/Love. First most in them is the Sheikh himself or whom ever he suggests and approves. The benefits of this companionship are to felt and lived. The words can not describe them in the fullest sense. Here we will mention a few.

Once a person asked Hazrat Thanvi qaddas sirrahu, that the famous verse;
Yak zamana suhbat ba awliya
Behter az sed sala ta’et e bay-riya

(Momentary companionship of Friends of Allah swt is better than hundred years of sincere worship) seems to be an exaggeration. How can this be possible?
Hazrat Thanvi ra replied that, “It was no exaggeration at all. Moreover, the message was still not completely conveyed. If the poet had said;
Yak zamana suhbat ba awliya
behter az sed lekh sala ta’et e bay-riya
(Momentary company of Friends of Allah swt is better than million years of sincere worship), it would not have been an exaggeration.”

This is because in the company of pious/awliya you get more than the sincerity. You get this ta’uluq ma’Allah/love of Allah swt. This is the master key for all further good actions.

Another benefit is that in the company of the pious one repeatedly hears useful knowledge and tips for putting this to practice in every day life. This will motivate the clumsiest of the mureed to action.

Additionally, there is the benefit of dua (prayers) of the pious. Seeing a sincere aspirant working diligently they make prayer for him. InshaAllah, there is conviction that their prayer are accepted.

Also by keeping their company, one starts to admire them and imitate them. This hastens the spiritual progress.

Essential to acknowledge is that this company needs to be for considerable duration of time (months/years), with sincerity and total obedience to bear its fruit.Being physically present in the company of the Sheikh as much as possible in different settings is needed. Corresponding with him often via mail, e-mail and telephone can be a substitute if physical presence is not possible.In the tareeq of Hazrat Hakeem ul Ummat ra regular correspondence between the Sheikh and mureed is a must cornerstone of spiritual improvement effort.

Masti kay leyay boay maay tund hay kafi
Maakhanay ka mehroom bhi mehroom nahi hay
According to Hazrat Hakeemul Ummat ra company of the pious is a compulsory obligation (fardh a’yn) in this era for each and every Muslim. It is the vital means of saving ones faith.

Our busy daily schedule and complicated lifestyle does not seem to accommodate company of the pious!It is all about our priorities. Things which we consider important are somehow adjusted in the same busy schedule.Those who are serious regarding the tareeq have to make this their number one priority.

However, the tareeq is not rigid and inadaptable. When genuine reasons for not being physically present exist, there are other means to get some similar benefit if not exactly the same.They are:

1. Reading books of the past Mashaykh of the tareeq.Most important are the sermons (mawa’iz, 30 volumes, 500 pages each) and suhba talks (malfoozat, 25 voulmes, 250 pages each) of Hakeemulummat Hazrat Thanvi ra. Also books by A’rifbillah Dr. Abdul Hayy ra (especially Basair Hakeemulummat). And finally books by Sidi wa Sanadi Moulana Mohammad Taqi Usmani sahib dbt (specifically, Islahi Khutbat 14 volumes, & Islahi Majalis 5 voulmes, 300 page each).

2. Listening to the spiritual discourses of the Sheikh. Alhumdulillah, more than five hundred such discourses delivered by Sidi wa Sanadi Moulana Mohammad Taqi Usmani sahib dbt are available both in audio cassettes and MP3 CDs. Some of them have been posted on worldwide web also.

Continuous effort and trying one’s best to be in the company of the Sheikh whenever possible, even for brief duration will, inshaAllah, lead to the development of this ta’aluq ma’Allah/Love.

Course to lafz hi sekhatay hain
Adami adami banatey hain
Justujo ham ko adami ki hay
Who kitabain abus mangatey hain
(Akbar Allahbadi ra)

Calling onto others beside Allah for help

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Shaykh Mawlana Qadi Hamid-ud-deen Nagori al-Chishti [d:673H] was one of the foremost khalifas of Gharib Nawaz Khawaja Muin al-Deen al-Chishti [may Allah have mercy on them], founder of Chishti silsila. He was first Chishti shaykh to write a book and one of his book was on the usools of Chishti tariqah. It is mentioned in Gulzaar-e-Abrar p.47 that he reached the status of ijtihad in traditional sciences. He writes regarding calling onto others beside Allah for help:

ومنهم الذين يدعون الأنبياء والأولياء عند الحوائج والمصائب
باعتقاد ان أرواحهم حاضرة تسمع النداء وتعلم
الحوائج وذلك شرك قبيح وجهل صريح

“And there are those who call upon the Prophets and awliya for help in the time of distress with the belief that their souls are ever present, listening [hadhir nadhir] and aware of our needs. This is from the worst type of shirk and clear ignorance.”

[Tafheem al-Masail ba-hawala Tausheeh from Jawahir al-Tauheed, p.272. Courtesy Khanbaba. JazakAllah]

Islahi T’aluq

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‘Arifbillah Shaykh Dr Abdul-Hayy ‘Arifi (may allah have mercy on him) said;

To slip and commit mistakes is inherent human nature.

If the mistakes were not there spiritual progress would not be possible.

However, to avoid them (in first place) and become aware of them (if committed) prominent scholars and sufis established a relationship for self-reformation (islahi t’aluq) with the friends of Allah  (ahlulAllah) and abandoned ascribing any self perfection.

Malfozat-e-‘Arifi ra page 61

Facing antagonism

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A seeker complained about the Barelvi antagonism.

Shaykh Sayyid Abdush Shakoor Tirmizi* (may Allah have mercy on him) replied,

‘I make supplication (dua in this regards).

Be patient and maintain silence.

Make supplications yourself also.

Maintain complete silence by tongue and heart in this regards.

Advice your acquaintances to do the same.

Do not even discuss these controversial issues. The truth has already been established and disseminated. God-willing (inshaAllah) it is sufficient.

(Beware!) This is the era of calamities (fitna).’

Hayat e Tirmizi, page 134

* A senior khalifaof Shaykh al-Islam Mawlana Zafar Ahmad Usmani and Mufti Mohammad Shafi (may Allah have mercy on them)

Karamat e Imdadiya

صلی اللہ علیہ والہ وسلم 

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Hakim al-Umma Mawlana Ashraf Ali Thanawi (may Allah have mercy on him) narrates,

‘Hadhrat Haji Imdad Ullah mohajir Makki (may Allah sanctify his secret) said,

Apparently my first baya was in Naqshbandi tariqa with Hadhrat Naseer uddin Dehlawi khalifa of Hadhrat Shah Afaq (may Allah have mercy on them). In reality it is without any intermediaries directly with respected Prophet, the Last Messenger (Allah’s blessings and peace be upon him). 

It was in this manner;  I saw Prophet (Allah’s blessings and peace be upon him) seated in a very prominent place. In his blessed hand was the hand of Hadhrat Sayyid Ahmad Shaheed (may Allah have mercy on him). I was standing with humility in their presence.  Hadhrat Sayyid sahib  (may Allah have mercy on him) took my hand and placed it in Prophet’s hand (Allah’s blessings and peace be upon him).

Karamat e Imdadiya, page 44

Supplications

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Shaykh Abul Hasan Ali Nadwi (may Allah have mercy on him) said,

‘In Prophetic tradition (hadith) supplication has been called مخ العبادة (soul of worship).

When Allah, Most High wants to bestow someone (with His special favors) He inspires in him the art of supplication (dua).

This supplication is from the depth of his heart and intellect. Moreover, it  seems to emanate from each and every cell of his body.

This supplication gives him the courage to face the hardships of this worldly life.

It instills in him new hope and aspiration.

It increases his trust in Allah.

And (most importantly) it stirs awake his determination to act appropriately.”

Muqadamah:Tasali ka saman, page 9

Shaykh in Jeddah (Latest)

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InshaAllah, sayyidi wa sanadi

Shaykh Mawlana Mohammad Taqi Usmani

(may Allah preserve him)

will be in Jeddah today (Thrusday, 5th February2009) .

A majlis will be held after ‘asr prayers at Qari Rafiq sahib’s residence in as-Safa district.

For further details regarding this, please, contact via mobile phone or email.

Do not follow me if I do not follow…….

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Mawlana Abd al-Razzaq al-Qadiri (may Allah have mercy on him)of Bansa (1636-1724), told his students:

“Watch me.

So long as I follow our pious predecessors, follow me; and if I do not follow our pious predecessors, do not follow me.

Our predecessors were better than we are, because they lived closer to the time of the Holy Prophet.”

From: at Talib

ساقی

redwine

تیری محفل میں کیا انوار ہیں اے مہ جبیں ساقی

اتر آیا زمیں پر آج کیا عرش بریں ساقی

تیرے رندوں پہ سارے کھل گۓ اسرار دیں ساقی

ہوا علم الیقیں عین الیقیں حق الیقیں ساقی

شراب تلخ دے مجھ کو بجاۓ انگبیں ساقی

کہ نکلے رقص کرتی روح وقت واپسیں ساقی

عجب ہے تیرے میخانے کا اے پیر مغاں عالم

کہیں ساغر کہیں مے کش کہیں مینا کہیں ساقی

ازل کے مست ہیں رکھتے ہیں ہم فطرت ہی مستانہ

ہمیں خم ہیں، ہمیں ساغر، ہمیں میکش، ہمیں ساقی

ذبردستی لگادی آج بوتل منہ سے ساقی نے

میں کہتا ہی رہا ہاں ہاں نہیں ساقی! نہیں ساقی!

رہے ہشیار پی کر خم کے خم بھی تیرے متوالے

تیرے انداز مے بخشی پہ ہے صد آفریں ساقی

مجذوب رح

حضرت مولانا شاہ عبدالغنی پھولپوری رحمۃ اللہ علیہ

 

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چوں دلت بود نسبت چشتیہ

ہست در خاک تو قوت برقیہ

 

برمزارش فیض ربانی بود

نسبت آں شیخ نورانی بود

 

چونکہ نسبت چشتیہ دارد ز نور

بوۓ عشق از مرقدش آمد ظہور

 

(حضرت اقدس حکیم اختر صاحب مدظلہ)

The objective of tasawwuf

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Shaykh Khalil Ahmad Siharanpuri/Madani (may Allah have mercy on him) said,

‘The aim and objective of spiritual path (sulook) is to make the heart of the seeker yearn for Allah’s pleasure  similar to the body’s demand for food. That is, the desire to worship becomes similar to the craving for food and water.

This can only happen when the his heart is,

–  filled to the brim by the majesty and love of Allah and

– empty from the desires of all that is other-than-Allah (ma-siwa Allah)

Until this love of other-than Allah exists, to the extent that it resists the love and awe of Allah, one  can not be true in his search for the Divine pleasure and be able to abstain from all sinful activities thoroughly.

In summary, two things are essential. Firstly,  cleansing the heart (takhliya) from all that is ‘other’ (-than-Allah) and finally adorning (tajeliya) it with the  love and awe of Allah.

Successful accomplishment of these two things results in bestowment of (spiritual) illuminations and other honors from Allah. This is known as taheliya.

Tadhikara tul Khalil, as quoted in Akes e Jamil, page 188

Photographs of our akabir

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A brother inquired about the availability of photographs of  our pious predecessors (akabir), especially Hakim al-Umma Mawlana Ashraf ‘Ali Thanawi (may Allah have mercy on him).

The response,
Our akabir do not approve of photography of living creatures.
They acknowledge the fiqhi dispensation for essential governmental requirements.  But without a genuine reason they consider it impermissible.

However, it can not be denied that their photographs do exist . 
These were taken without their knowledge and permission.
If they would have known they would have vehemently disapproved of it and urged the perpetrator to destroy these pictures.

The following incident is an example for us,
A person brought a rare picture of Hakim al-Umma Thanawi (may Allah have mercy on him) to Mawlana Hakim Akhter sahib (may Allah preserve him) expecting some reward and appreciation.  Immediately after listening to his introduction and prior to having a glimpse of the picture Hakim sahib tore it into pieces . He commented that Hazrat Thanawi would have never approved of it.

How can we claim to follow our akabir when we practice against what they taught?

Muraqaba e ehsan

الإحسان :

أن تعبد الله كأنك تراه ،

فإن لم تكن تراه فإنه يراك

Shaykh Shah Mohammad Asadullah (may Allah have mercy on him) instructed his senior murid,

‘After every salah perform the muraqaba that Allah is watching me (and is aware of  all my outer and inner thoughts and activities).

Do this for one minute.

Try to bring this to mind at other times also.’

Akes e Jamil, page 218, (220)