Category Archives: S. Sunna

Sunna: Criterion for Allah’s proximity 

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Quoting 29 verses of Holy Quran Arif-billah Dr. Abdul-Hayy Arifi (Allah have mercy on him) said,

‘It is distinctly evident from these specifications of Allah that an individual who is closest to the Prophet (Allah’s blessings and peace be upon him) (by emulating his actions and orders) will come closest to Allah and will be from His beloved servant (abd).

Evidently following the Sunna (etiba e sunnat) is the soul of worshiping and climax of absolute servant-hood (abdiyet).   

An action in opposition to Sunna is not an act of worship, but it is pure deviation.’

Uswa-e-Rasool-e-akram sallallaho alehey wa alihi wa salam, page 38

Sunna: Don’t disregard it

It was a very sad occasion.

 A Veteran of Deen was informing us of his tablighi efforts. Since the previous 42 years he was  actively involved in betterment of Muslim Ummah. However, when he stood to offer his salah it was like an ordinary lay individual. There was no following of the Sunna in the actions performed (like how to raise the hands in takbeer e ihram, how and where to place them in qiyam, sujud, etc.).

Similarly, on another occasion a khalifa of a prominent Shaykh was offering salah exactly like this.

The decades of tablighi effort and all the khilafet & Ijazat are useless if an individual has not realized the importance of following the Sunna and rectified at least his own salah.

Cognizance that I am seeing Allah or I am in front of Allah and He is observing my salah is a later level where salah improves to the stage of perfection.

Each and everyone of us has to make an effort in this regards.

Urdu readers can benefit quickly with ‘Namazain Sunnat kay mutabeq parhain’ online.

Hadith

  

The greatest Imam our master Abu Hanifa (Allah have mercy on him) wrote in his bequest (wasiyet) to his son Hammad that I have chosen five traditions (Hadith) from all the sayings of Prophet (Allah bless him and give him peace). These are enough for a person to practice the religion.

Our master Prophet Muhammed (Allah bless him and give him peace) said:

1. Actions are according to intentions

2. It is from the excellence of a person’s Islam to abandon what does not concern him

3. A believer is not a believer until he is pleased for his brother with what he is pleased for himself

4. The lawful is clear and the forbidden is clear, but between the two are ambiguous matters. Whoever guards himself against ambivalent matters has gone to the utmost limit in seeking to be clear in his religion and honour.

5. The Muslim is one whom others are safe from their tongue and hands.    

(Reference 1,3,4&5 are in Bukhari & Muslim, 2 is in Tirmidhi)

Suhbat e ba awliya, malfuzaat of Sheikh al Hadith ( Allah have mercy on him)

Respect for the ‘other side’


Differences of opinion within madhahib (fiqhi schools) is well established reality.

Scholars (fiqaha)have emphatically stated that that there is no proselytizing or censoring of a follower of a different fiqh for doing whatever his fiqh permits (and is impermissible or disliked in our fiqh). These are in the category of wajib and Sunna.

Moreover, differences in peripheral issues (furu) is even more common. These are all in the category of permissible.

In dealing with differences of opinion among scholars the lay individuals do not differentiate between the hierarchy of the categories involved. In addition they start assuming that the ‘other-side’ is ignorant, arrogant or morally corrupt. This is totally wrong.

The habit of forming unsubstantiated assumptions (su-e-dhan) is a spiritual illness.

We have to respect all scholars and fellow Muslims irrespective of our differences. All of them are trying their best to please Allah. They have the best intentions and are trying to the best of their capabilities. Allah will reward them all.

However, in practice we follow the pious ones we love, trust and benefit from.

For a seeker (salik) the involvement in religious polemics is spiritually devastating. It is imperative for his success on this path to consider all others to be superior to himself. And leave all that does not concern him.

May Allah give us the tawfeeq. Amin!

Islah: Explained further

An intelligent question was put foward by a reader,

Dear Sir, as salamu alaykum

I’m a middle class working male. I’m married and have 3 beautiful children. My life revolves around my work and family. All praise is for Allah! I stay away from the major sins. I pray puntually, mostly in mosque with congregation (jamah). I recite Quran, Hadith and Sunna adhkar daily. Also, I often fast the Sunna fasting days. I attend a dars regarding tazkia weekly.

Is this all not enough for my islah? Why do I need to consult a spiritual mentor (Shaykh)?

Reply:

Yes! For a spiritually healthy Muslim this is quite enough. However, for a spiritually ill Muslim  specific interventions are required.

For example, an individual can not keep his thoughts focused on the worship being done. Mentally he is absent from the physical effort being performed. The state that he is seeing Allah or Allah is seeing him is a brief intellectual thought. It is not long lasting and does not affect his demeanor. This is a form of  heedlessness (gaflah) and also lack of khushu. Both are spiritual maladies. They requires treatment. Or maybe there is a change in quantity  or quality of worship being done depending on the awareness that others are observing me. This is show-off (riya). Another spiritual malady. Or when upset one crosses the limits of permissibility in speech and action. Similarly there are many other things that require seeking help from an expert.

Once spiritual health is restored the actions you mentioned will be more beneficial.

An example maybe helpful in understanding this concept. For a healthy normal individual a well balanced daily diet, moderate amount physical exercise and daily multivitamin dose is enough for general well being.

However, for a diabetic or hypertensive person specific treatment will needed in addition to modification in diet and exercise. Similar is the case of psychological diseases, quite common these days. Mere, restoration of normal well balanced diet, sleeping habits and exercise is not sufficient. Psychological counselling or medication maybe necessary in addition to these things.

The general observation is that spiritual illnesses are quite rampant. Moreover, most of these individuals are themselves unaware of these afflictions.

A sick person who is unaware or does not acknowledge his illness is in great danger.

In addition, all of us have outstanding opinion about ourselves. We all consider ourselves to be better than others. This is the most severe spiritual malady, the source of multiple other blame-worthy morals (razail): Arrogance (takabbur). Consulting a spiritual physician is the first step towards its diagnosis and treatment.

I pray and hope that this is sufficient clarification of the issue. Please, do not hesitate to ask if there are further queries.

Take care.

Muhtaj e dua

Shukr: appreciate the blessings & be thankful

  
On the day of Eid Al Fitr 1436 Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve and protect him) instructed,

‘Appreciate the blessings of Allah and be thankful excessively.

When I contemplate on the blessings of Allah that are being bestowed on me, it feels like like a torrential rainfall. Sometimes I fear that this might be istedraj. (May Allah save us all from it.) 

Recite abundantly (with contemplation of meanings)

اللهم اجعلنا شاكرين لنعمك مثنين بها قابليها وأتمها علينا

O Lord! make us thankful for the blessings You have bestowed on us, allowing us to appreciate them, making us competent of (utilizing) them (appropriately) and making them perfect for us.

Allah will bestow more blessings and facilitate further progress.’

Residence, Dar ul Uloom Karachi, 18/7/2015

Dua

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Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah protect him) stressed the importance of supplication during Ramadan. It leads to the development of a connection and relationship with Allah.

He mentioned that we make the following dua in abundance.

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O Allah! protect me as a child is protected (by his parents).

Sunday. 10 Ramadan 1436/28 June Darul Uloom Karachi after zuhar bayan

Memento mori

Remember (that you have) to die!

 
Reciting the above supplication 25 times daily (obviously with understanding and contemplating on the meanings) will make one die as a shaheed (martyr). Insha Allah

Ahkam e maiyet  by ‘Arif-billah Dr. Abdul Hayy ‘Arifi (Allah have mercy on him)

Salikeen are encouraged to include it into their daily recitations (wird). Moreover, it will also fulfill the Prophetic injunction to remember death excessively.  A panacea to our worldly engrossment.

Etiquettes of writing a islahi letter 

 

A spiritual aspirant missed writing bismillah (In the name of Allah)  at the beginning of his islahi letter.

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) corrected him,

‘Write Bismillah at the beginning of the letter or 786 (when without wudhu) and recite bismillah.’

Islahi khutoot

* bismillah is a verse of Holy Quran. It must not be touched without being in state of wudhu

Baiyah: The appropriate time

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A spiritual seeker who had a regular islahi relationship for the previous five years wrote,

A thought that is repeatedly coming is to humbly request you for baiyah. Although, seeing my condition I feel ashamed to make such a request.

I apologize if this is (audacious) self-prescription) [khud raiy] or disrespectful (bay-adab) request. Whatever, you decide in this matter will insha-Allah best for me.

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) replied,

‘All praise is for Allah (alhumdulillah).

Now that the reality of baiyah has been clearly understood there is no reservation (in doing so). On your visit over the Eid ul Adha meet me in private and set an appointment. Insha-Allah we will act on this Sunna also. This is provided that you have not  already taken baiyah with respected (Arif-billah Dr Abdul Hayy Arifi,) Allah have mercy on him.  However, if you did, then there is no need (to repeat it).’

Islahi Khutoot

Disgracing an individual

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Shaykh al-Hadeeth Maulana Muhammad Zakariyya Kandhlawi (Allah have mercy on him) said,

“I remembered one thing which is very important, and necessary to vigilantly take care of. I especially emphasize it to my friends. Please take care of it. It comes in a Hadith (to the near meaning) that if one disgraces someone for a sin they committed then he will himself be involved in that sin before his death. I have observed this thing many times. And have also experienced it.

I emphatically advise my friends that to disgrace someone for a sin is a very bad thing.

To advise him, to warn him is something else, but to disgrace him, to humiliate him is something else.

Please take all means to save yourself from this.”

Source: Aap Beeti, Volume 1, Page 301

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Suspicion: The biggest lie!

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Our master Abu Hurayra (Allah be pleased with him) reported that the Messenger of Allah (Allah’s blessings and peace be upon him), said,

“Beware of (bad)opinion.

(Bad)opinion is the most lying form of speech.

Do not deceive one another
nor envy one another
nor hate one another
nor compete with one another excessively (for worldly gains)
nor shun (avoid, ignore) one another.

Rather be the slaves of Allah as brothers.”

The things mentioned in this Hadith are those which tarnish relationships by creating hatred and enmity in the hearts.

The Prophet (Allah’s blessings and peace be upon him) first mentioned (the disease of) having (baseless) bad opinion about others. This is a kind of false delusion. The situation of one who is afflicted with this disease is such that if he has the slightest disagreement with someone, he considers all of their actions to be based on evil intentions. Based on this baseless bad opinion about them, he additionally associates other non-existing bad things to them. The natural reaction to this is that his behaviour towards them is also affected by this. Thereafter there is some reaction from others as well. Hearts break apart due to this, and relationships become stained permanently.

The Prophet (Allah’s blessings and peace be upon him) has called bad-gumani (having bad opinion about others) as the most untrue speech. Apparently it means that lying by tongue is known to everyone as a big sin, but people don’t normally consider having (baseless) bad opinion about others as being a grave sin. Rasulullah (sallalahu ‘alaihi wasallam) has informed us that having (baseless) bad opinion about others is the biggest lie, and this sin of the heart is not less grave than the sin of lying by tongue.
Just like the evilness of having (baseless) bad opinion about others has been mentioned in this Hadith, similarly having good opinion of others has been called the best form of worship in another Hadith. It is stated that “Having good opinion of others is a part of good worship).

After bad-gumani (having (baseless) bad opinion about others), among the other things Rasulullah (sallalahu ‘alaihi wasallam) forbade us is not to deceive each other, and if we see someone in a good state we should not wish bad for him. And we should not shun (avoid, ignore) each other. The case with all these is that these things sow the seed of hatred and enmity in hearts. And the love, sympathy, brotherhood and unity that is expected and desired from our Iman-based relationship with other Muslims becomes impossible.

In the end the Hadith says: “Rather be the slaves of Allah as brothers”. There is an indication in these words that only when you keep your hearts clean from the above-mentioned evil qualities can you truly live as brothers.

Source: Baab Al-Shahnaa’, Hadith Number 410, Adab Al-Mufrad of Imam Bukhari (r.a.) with Urdu Translation and Explanation of Maulana Muhammad Khalid Khan Garhi (student of Maulana Ashiq Ilahi Muhajir Madani Rahimahullah)

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