Monthly Archives: September 2006

ختم خواجگان چشت

 رضی اللہ تعالی عنہم اجمعین

1۔ درود شریف 11 بار

2۔  لا حول و لا قوۃ الا باللہ  لا ملجاء و لا منجاء من اللہ الا الیہ   360

3۔  سورۃ الشرح

بسم اللہ الرحمن الرحیم

أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ 1 وَوَضَعْنَا عَنكَ وِزْرَك َ2  الَّذِي أَنقَضَ ظَهْرَكَوَرَفَعْنَا لَكَ ذِكْرَكَ 4 فَإِنَّ مَعَ الْعُسْرِ يُسْرًا 5 إِنَّ مَعَ الْعُسْرِ يُسْرً ا6 فَإِذَا فَرَغْتَ فَانصَبْ 7 وَإِلَى رَبِّكَ فَارْغَب ْ8

360 بار

4۔  لا حول و لا قوۃ الا باللہ لا ملجاء و لا منجا من اللہ الا الیہ   360

5۔  درود شریف 11 بار

دعا

Are you insane?

“Are you mad?”

“You are, for sure, insane.”

“Are you out of your mind?”

These are some of the compliments everyone who is sincerely practicing his deen gets.

Please, view them in the following context.

Commenting on the verse 25 of surah al-Mominoon,

ان ھو الا رجل بھ جنة

Hazrat Hakeem ul Ummat Mawlana Ashraf Ali Thanawi ra said:

ِFrom this we come to know that such a state (hal) is very much praiseworthy (mehmood) that is considered by the nescient individuals (mahjoobeen) to be insanity. This is achieved by excellence of annihilation (fana). ”

Masail us sulook min kalam Malik ul mulook, page 366

خاص حق کے ولی

صل اللہ علیہ والہ وسلم

محمد کے ہیں خاص حق کے ولی

ابوبکر, عمراور عثمان ,علی

رضی اللہ تعالی عنہم اجمعین

شیخ العرب و العجم حاجی امداد اللہ مہاجر مکی رح

Jihad

kahaf

Discussing the ayah:

و جاهدو فى الله حق جهاده :الحج 78

Hakim al Umma Mawlana Asharf Ali Thanwi (Allah have mercy on him) enumerates the different types of stuggles (mujahida) encountered in tasawwuf.

Jihad bin Nafas. That is, to purify it by fulfilling the rights of one’s own self and abandoning the (extravagant & sinful) pleasures.

Jihad e qalb. That is to cleanse the qalb/heart (of all impurities and whatever that is other than Him] and detach it form all the attachments of both the worlds (i.e. here & hereafter).

Jihad e ruh. That is, to achieve fana (annihilation) of the self (desires, suggestions, planning, expectations, etc).”

Masail us sulook min kalam Malik ul mulook, page 364

Remembrance of the Past is a Veil

Commenting on the saying of Masters of Tasawwuf that looking back at the past sins (intentionally) is a veil from remembrance of Allah SWT, Hazrat Hakeemul Ummat Mawlana Ashraf Ali Thanawi ra said:

“This saying is in regards to those individuals who have eliminated their gaflah (forgetfulness) and are engrossed in Allah SWT(‘s path).”

Masail us sulook min kalam Malik ul mulook, page 307

نسبت

حکیم الامت حضرت مولانا اشرف علی تھانوی رحمۃ اللہ نے فرمای

نسبت کے لغوی معنی تعلق اور لگاؤ کے ہیں، اور

اصطلاحی معنی میں بندہ کا حق تعالی سے خاص قسم کا تعلق یعنی قبول و رضا کا، جیسا عاشق مطیع اور وفادار معشوق میں ہوتا ہے۔

جب ذکر اللہ کی مواظبت اور ریاضت و مجاہدات کی کثرت سے ظلمت نفسانیہ و کدورات طبعیہ کا ازالہ ہو جاتا ہے تو قلب و روح کو حق تعالی کے ساتھ ایک خاص تعلق پیدا ہو جاتا ہے، اس کو نسبت سے تعبیر کرتے ہیں۔

نسبت تعلق طرفین کا نام ہے۔

یک طرفہ تعلق کو نسبت نہیں کہا کرتے۔

پس بہت سے لوگ ایسے ہیں کہ ان کو خدا تعالی کے ساتھ محض یاد کا تعلق ہوتا ہے اور یہ تعلق یک طرفہ ہے۔

تعلق دو طرفہ عمل و اطاعت سے ہوتا ہے۔ جب انسان عمل و اطاعت کا اہتمام کرتا ہے اسوقت حق تعالی کو بھی اس سے تعلق ہو جاتا ہے۔

اور اس کا القاء ایک دم نہیں ہوتا بلکہ رفتہ رفتہ ہوتا ہے کہ دیکھنے والوں کو پتہ بھی نہیں چلتا۔

البتہ اس کی ظاہری علامت یہ ہے کہ حضور اکرم صلی اللہ علیہ و سلم کے ساتھ تمام افعال، اقوال، و حرکات میں زیادہ تشبہ ہو۔

ہر بات میں حضور اکرم صلی اللہ علیہ و سلم کی اتباع کی کوشش کی جاۓ اور یہ اتباع عادت ہو جاۓ کہ بے تکلف سنّت کے موافق افعال صادر ہونے لگیں۔

شریعت و طریقت ص 369 بحوالہ مسائل السلوک ص 503

Sincerity & Durood

Maseehul-quloob Hazrat Mawlana Maseehullah Khan sahib ra adviced his mureedeen:

“For growth, development and permanence of niyyah (intention that everything being done is solely for Allah SWT’s pleasure via Sunnah method) holdfast to recitation of blessed durood (salawat).

My routine in zikir-e-lisani (remembrance via tongue) is to recite durood all the time.”

Islah afroze bayyanat, page 199

Disgusted by Tawheed

Hazrat Hakeemul Ummat Mawlana Ashraf Ali Thanawi ra mentioned in relation to the verse 45 of surah al-zumar (39):

و اذا ذكر الذين من دونه اذا هم ستبشرون 

[45. When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! ]

“Similar to it is the condition of some ignorant claimant of tasawwuf. That is, at the mention of pure/authentic tawheed they are sickened. And (are delighted to) do istigatha (calling for help) with awliya.”

Masail us Sulook min Kalam Malik ul mulook, page 468

Tawheed is one of the essential muqamat (stations) in Tasawwuf.

Sheikh! I have nothing new to tell you.

Hazrat Haji Mohammad Farooq sahib ra said;

“Some individuals say that nothing comes to our mind when we are informing the Sheikh (directly or via mail) about our condition.

Abba-ji (Hazrat Mawlana Maseehullah Khan sahib ra) used to say that this may be due to two reasons. That are;

Either, the person has completed all the muqamats (stations), (that is, understood and practically removed all blame worthy moral traits from and acquired all praise worthy traits in one’s self.) and is in no need (of further instructions regarding changing states).

Or, he is not punctual with his mamoolat (wird). That is, he does not do the zikir (prescribed). If he was engaged in the zikir he would have received ahwal (states/thoughts regarding these praise/blame worthy moral traits). (These require reassuring or reconstructive instructions from the Sheikh.) ”

Islah afroze bayanat, page 484

 

Lessons from al-Kahaf

kahaf

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) has mentioned the following lessons that can be learned from the story of our masters Prophet Musa  and Khidhir (Allah’s peace be upon them):

1. Desirability of travel for a student (to pursue his learning).
2. To have respect (adab) when dealing with scholars and shuyuk.
3. To abandon criticism of scholars and shuyuk
4. To find an excuse for their apparently unclear actions, dealings and speech.
5. To fulfill the pact (ahed) made with them.
6. To apologize for any thing committed against them.
7. To keep provision for the way while traveling. It is not against tawakul (reliance on
Allah
)to do so.
8. To ascribe forgetfulness and other disliked things to Shaytan. It is from adab not to
attribute them to Allah.
9. For a scholar to refuse teaching a subject to a student whom he thinks is incapable of
understanding it.
10. To give preference to Allah’s command in every thing.
11. For a guide to put some essential criteria to be fulfilled, for his followers.
12. To condone forgetfulness.
13. Three attempts to be sufficient enough to be counted as repetition.
14. Boat ride to be permissible.
15. The ruling to be on the evident matters. Until one comes to know the reality.
16. Asking for food to be permissible, in case of absolute necessity.
17. Not to give up chivalry. Even if it is for those who do not deserve it.
18. To take monetary retribution for worldly tasks done.
19. The condition for being in need to persist even if tools for earning or possession of
insufficient funds exist.
20. Being angry (that is displaying it) is impermissible (haraam).
21. Hiding wealth by burying it in the ground (for protection) to be permissible

And many more lessons can be learned.

Hakim al Umma adds; this incident proves that the best way for islah (reformation) is through physical demonstration (actions) not merely by (admonition via) speech.

Masail us sulook, pages 328-9

Who is Pious?

Hazrat Fudail bin ‘Ayadh ra said that if someone did all the good deeds but did not fulfill the rights of his single pet chicken, he would not be considered to be a pious person.”

Commenting on the verse 21 of Surah al-Ra’ad, Hakeemul Ummat Hazrat Mawlana Ashraf Ali Thanawi ra wrote this in Masail us Sulook min kalam Malik-ul-mulook, page 281.

Khalifa is different from a Sheikh

Maseehul-quloob Hazrat Mawlana Shah Maseehulllah Khan sahib ra said:

“Not every khalifa (licensed/deputy) is a Sheikh. Though he may have been appointed by the ahl-e-haqq.” page 500

“Those who are expert in this field (of tasawwuf) they are the Shuyukh, (plural for Sheikh). Those who do not have this expertise they are the pir (khalifa).” page

“The expert in a field is the one whose mentor (Sheikh) has transmitted that skill from his own heart to him.” page 500 (That is, by prolonged suhba (company), excessive consultation, and both spiritual & physical tarbiyyah in all aspects of life. This leads to the absorbtion of all the states of the Sheikh by the mureed [i.e. the future Sheikh].)

Islah afroze bayanat