Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

Become intelligent!

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Observing the prevalent Muslim attitude of not being wise and intelligent, Shaikh Shah Wasiullah Allahabadi repeatedly quoted this advice of Shah Ahlullah brother of Shah Waliullah muhadith Dehlavi (Allah have mercy on them all) from his book Chahar Bab,

‘Although, Intelligence, wisdom, understanding acumen and intellectual foresight are innate capabilities, but they can be improved further with acquiring vast experiential knowledge, keeping company of the wise, readings intellectual texts, listening to the beneficial advices and biographies of the (successful) predecessors.

Therefore, it imperative that everyday we try to improve our intellectual abilities.

We should be vigilant in making conscious and extra effort to be in the category of intelligent and not in that of stupid people. ‘

Halaat e Muslih al Ummat ra, volume 4, page 338

Admit the wrong and ask forgiveness

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Shaikh Mufti Ebrahim Desai (Allah preserve him) the Ameer, Darul Iftaa said,

“When you have done something wrong, be ready to admit it and ask for forgiveness”

Click the above link to the new website.

Signs of sincerity

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‘There are three signs of sincerity (ikhlas),
1. The praise and censuring of people becomes immaterial.
2. The action being done is not looked upon (as something extraordinary).
3. Becoming oblivious of the reward of this action in hereafter.’

Ahzab tahzeeb un nafus, page2

Things that soften the hard-heart

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Imam al Qurtubi (Allah have mercy on him) said,

Understand it very clearly that following things soften the worst hardened hearts,
1. Visiting the graves
2. Listening to the discourses of pious scholars
3. Reading about the past obedient ascetics and scholars
4. Remembrance of that which will uproot all pleasures, ward off all desires, separate one from others, make existence detestable, and orphan the children who were adored by their parents. That is, death.’

Ebrat ka saman, page 27-8, Urdu translation of Imam Sha’rani (Allah have mercy on him)’s Mukhtaser Tazkirah al Qurtubi,

Remembrance of death

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Shaikh Mohammed al Daqqaq (Allah have mercy on him) said,

‘A person who reminds himself of death often is honored with three gifts,
1. Early facilitation of repentance
2. Being content with one’s provision
3. Having the desire to and delight in worship’

Ebrat ka saman, page 25, Urdu translation of Imam Sha’rani (Allah have mercy on him)’s Mukhtaser Tazkirah al Qurtubi,

Tip: Repentance from disobedience

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Shaikh Muhammad ibn Ahmed al Mawahib al Tunisi (Allah have mercy on him) said,

‘The prerequisite for repentance according to the masters of this path (sulook) is to break from the company of the disobedient.’

‘Warning: Take care not to return to the place you deserted and to the spot where you parted (with disobedience), for there you might immediately suffer a relapse.’

Qawanin Hikam al Ishraq, page 38

This company, place or spot may include individuals, specific venues and materials that are heard, read or seen. This is, especially so for the indiscriminate use of Internet in our days.

The real thankfulness

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Shaikh Sari Saqti asked Shaikh Junaid (Allah have mercy on them),
‘What is the reality of thankfulness (shukr)?’
He replied,
‘The real thankfulness (for the blessings of Allah) is not to use them in disobeying Allah.’

Jahan e dedah, page 30

The stages of the nafs: Nafs al ammara part 1

نفس امارہ

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Shaikh Abdul Ghani at Tarablusi al Khalwati (Allah have mercy on him) said,

‘It is your lower self (nafs) that veils you from Allah.

The scholars of Reality (al haqiqa) have mentioned seven stages of the nafs according to its changing states, the ammara, lawamah, mulhema, mutmainah, radhiya, mardhiya and kamilah.’

Al-Ifadaat al Wasiya,(Urdu translation of Tarsih al Jawahir al Makkiyah fi Tazkiya tul Aklaq al mardhiyah)

Following is a summary of Shaikh’s discussion.

1. The inciting nafs (nafs-i-ammara)

إِنَّ النَّفْسَ لأَمَّارَةٌ بِالسُّوءِ إِلاَّ مَا رَحِمَ رَبِّيَ‎

Surely, man’s inner self often incites to evil, unless my Lord shows mercy.”[12:53]

In its primitive stage the nafs incites us to commit evil: this is the corrupt nafs as the lower self, the base instincts. Its characteristics include; stinginess, greed, envy, ignorance, arrogance, lust, anger, heedlessness, coveting, bad manners, involvement in useless, making others’ fun, having malice for them and harming them with speech or hand.

It becomes the instrument of Satan’s seduction (to sin). It the most lethal enemy. Therefore extreme caution is needed in not listening to its insolent commands. (In a Prophetic saying the struggle against it has been mentioned as the highest level of righteous effort : jihad al akbar).

Being steadfast on the commandments of Shariah is essential. Keeping constant vigilance (muhasba) is required. It is imperative to have extreme humility and engagement in supererogatory  deeds. This is facilitated by giving up (after consultation with Shaikh) the excessive permissible pleasures and all useless activities. By routinely crying in front of Allah asking for help and making remembrance of Allah as instructed by the Shaikh.

‘Never leave supplication because of being depressed and frustrated (by frequent slips) or lose hope by considering the goal to be unrealistic. This will severe the determination altogether.’

If one persists then Allah will spiritually enlighten the heart of the seeker that will make it possible to see the diseases that inflicts the nafs.

Then comes the second stage.

continued.

Recitation vs supplication

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A seeker requested permission to recite a famous litany of a pious sufi master as a regular wird.

The Shaykh replied, ‘The litany is superb. It can be recited if your daily schedule allows.

In addition, supplicate to Allah asking for the sincerity (ikhlas), truthfulness (sidiq) and humility (tawadhu) that the pious Shaykh (Allah have mercy on him) had in his heart that made these words of supplication so effective.’

Waridaat, page 7

Abdiyet

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Imam Abdul Wahab al Sha’rani (Allah have mercy on him) quoted,

‘No level of servant hood (abdiyet) can be applied to an individual who does not consider all his good deeds to be ostentatious and all his states and conditions to be pretentious.’

Adurar al mandhood, (Hum say ‘ahd liyay giya) page 58

The curriculum of Tasawwuf

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Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) recommended a curriculum for the seekers to develop a clear understanding of the path of Tasawwuf.

The text included are arranged in particular order. They start with the simple basic books of Hakim al Ummah and move to Imam Ghazali’s Arbaeen and then to more advanced text such as Mathnawi of Mawlana Rumi, Adaab al Uboodiyah of Imam Sharani and Akmal ush Sheyam explanation of Al Hikam of Shaikh Ibn e AtaAllah al Iskanderi (Allah have mercy on them).

In addition to clearing concepts, the reading of these texts motivates the seeker to be firm on the path and to progress further.

Senior Shuyuk of our path used to complete the reading and explanation of this curriculum in special sessions reserved only for the serious seekers.

Individual seekers must read these books diligently like textbooks. They should mark the outstanding passages and take notes for later review.

Nisab e Tasawwuf

Silence and solitude

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Our master Sheikh Shahab uddin Suharwardi (Allah have mercy on him) said,

‘It is mentioned that (spiritual) prosperity has ten components. Nine of them are in keeping silent and the tenth in remaining in solitude.’

Awarif al Ma’arif, page 619

Muraqaba: Allah loves me

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Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

Contemplate (make muraqaba) that I love Allah and Allah also loves me.

This muraqaba is extremely beneficial.

When an individual afflicted with extremes of worries and anxieties does this muraqaba, all of them vanish completely. This is because there is conviction that Allah loves me and therefore there must be some benefit for me in this affliction. In love, who will hurt the loved one?

Shariat wa Tariqat , page 278

The sequence of events in sulook

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Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

The sequence of events in the suook according to the people of this path are,

Firstly, there is development of determination (to traverse the path). At this time one should entrust one’s self to a perfect (kamil) Shaykh. In our era this is described as baiyah (or islahi ta’aluq).

Then the Shaykh e kamil will train the seeker either via general or comprehensive methods. This will create nisbet (experiential strong mutually friendly relationship with Allah) to an extent.

Alternatively, the Shaykh may initially bestow and transfer the nisbet and then proceed for training.

When the heart (qalb) is emptied from all the connections then the Shaykh may give khilafa (ijaza to instruct) to the seeker or wait till the down pouring of states and marifa. If they are destined then their knowledge and affects will descend on qalb (of the seeker). Their overwhelming is known as ascension (urooj ) and their peak is manifested as a indescribable effulgence (tajjali e bay kaif).

Then some are drowned in this forever while others recuperate. This recuperation is called descending (nuzool). The perfect viceregency (khilafat) and being a advanced level Shaykh is achieved at this level. ‘

Shariat wa Tariqat, page 51-2