Category Archives: H. Whispering & random thoughts

wasawis and khatrat

Doubts 1: Are Sufis ahle biddah

A seeker inquired, I am attracted to the deobandi mashrab but have read some arab sufic works.

Ashrafiya replied,

This is good to know. It also shows your concern for Deen. May Allah swt increase it more with ‘afiyet. Amin!

Seeker continued ,

1)I wish to ask if you know where I can obtain Hakim ul Umma’s treatise on sama’

Ashrafiya replied,

It can be read online or downloaded from here.

https://archive.org/stream/haqqalsama00thnv#page/n4/mode/2up

Seeker asked, and his book on the chishtiya buzurgan not being ahle bidat

There is a book al sunnat al jalilia chishtiya.

https://archive.org/details/AlChishtiyyah-AshrafAliThanawi/page/n11/mode/2up

In general it is about the importance paid by the Chishti mashaikh on following the Sunnah.

There is a detailed communication of Hakim al Umma rehmatullah aleh on the maslak of Hazrat Haji Imdadullah sahib rehmatullah aleh and that of his deobandi khulafa. It is included in the book Bawader al nawadir, page194 – 204
the book can be downloaded on read online from the following link,

https://archive.org/stream/Bawadir-un-nawadirByShaykhAshrafAliThanvir.a#page/n0/mode/2up

The concept of bidah as understood and implemented in practice by the scholars of Deoband must be very clear upfront.
Most of the practices which we identify as bidah these days are rusoom that were mubah/permissible activities. In previous generation the over all religiosity was better than nowadays and people knew that these are cultural and customary practices. They indulged in them with a good intention. Most importantly they knew definitely that these are neither Sunna or wajib practices. However, in later generations the over all religiosity decreased (see for yourself nowadays) and especially the lay people (most of whom are negligent in observance of Sunna and wajibat) started to regard these activities essential. They criticized those who did not do so or said that one can be a Sunni Sufi without them. That was the point when scholars o Deoband took the bold stand.

Hazrat Haji Imdadullah sahib mohajir Makki rehmatullah aleh was well aware of the stance of his deobandi khulafa. However, he was also aware that these practices are cultural/customary rituals, they are neither from aqaid or ebadaat. Thay are zauqi umoor. The book Faisala hafta masala explicitly documents this.That is the reason he did not cancel their khilafet or forced them to do what they considered bidah. He tried his best that the two parties understand each others view point. He endorsed the book written by both of them.

Islahi emails:NS

Ajman 🇦🇪

Allah’s decree: Accept or be upset about it

Our master Shaykh Abdus Salaam ibn e Mashish (Allah have mercy on him) said,

There are two vices that erase all good actions. First is, being upset with whatever Allah decides for us, and second is being cruel and unjust to fellow human beings.

And there are two virtues that wipe out all the wrongdoings. One is accepting the decree of Allah, and second is forgiving the fellow human beings (for their shortcomings).

(Usman Hijazi. 16/1/2021 Stillborn)

Unfulfilled Rights of others

A seeker wrote,

Sometimes I would get the thought that there could be so many huqooq-e-ibad in my past which I did not fulfill, or I did some injustice to someone, and all these require asking forgiveness from that person, while I don’t even remember who to seek forgiveness from. This thought also caused me much distress and grief.

Ashrafiya replied,

Keep a firm intnetion that if you meet or remember you will repay their dues. For now, please, make dua for them and give some sadaqa for their esal e thawab. InshaAllah this will compensate for the wrong doings.

Islahi emails: KN

Changes in daily routine

A seeker wrote,

The daily ma’moolat were going OK for some time until I got the thought that Qada salah has priority over Quran recitation, so I tried to give more time to Qada salah. But I was not able to keep up with this change in routine beyond a few days. This change in routine, which was done without seeking your permission, caused me distress, as I was not abe to fulfill this routine. I have now reverted back to 8 rakat per day, as were your instructions, and will increase it on a day-to-day basis, without increasing the daily minimum. Please advise regarding this.

Ashrafiya replied,

Keep the daily routine as usual.


Drastic and quick changes are usually difficult to maintain.

Do not be in a rush. Alhumdulillah you have a sincere intention of qada, inshaAllah you will be able to do so eventually.

Be aware that the tricks of nafs and shaitan are not limited to sinful activities. Sometimes it creates fitna in permissible and rewardable activities. Be cautious.

Islahi emails:KN

Staying focused

A seeker wrote,

At the movement i am suffering from FOCUS problem during my study and Office work.
Its happening with me since 1 year. When I try to FOCUS on the book , different kinds of negative thoughts hold my mind , therefore I cant understand a easy paragraph. And sometimes when this problem increases, I face problems in my official work also.

Ashrafiya replied,

Do not worry.
InshAllah this will improve with time. For now do the following,
Organize your time.
Keep things simple.
Do one task at a time.

For now just read the books of Hakim al Umma Maulana Thanvi (Allah have mercy on him).

Start with Talim ud deen.

Read at least one page daily.

Islahi emails:QK

Random thoughts!

A seeker wrote,

When any opportunity of leading Salah (or any other opportunity which may put in prominence) comes up, I can almost “feel” my Nafs getting pleasure as if I’ve already taken that opportunity. But I make sure I run away from that opportunity, by either leaving that place, or distracting myself by doing some Zikr, or reading some book, or thinking about something. I conclude from these feelings that Hubb e jah has not left me, but Inshallah I’m trying to suppress it as much as I can.

Ashrafiya replied,

One has to differnetiate between the random thoughts (wasawes) and the real spiritual disease.
Wasawes are created by nafs and Shaitan to bother us and keep us occupied in them instead of the the real issues.

Whereas, the spiritual diseases are all ikhteyari. That is volitional, within your own control. You consciously decide to do this to get pleasure.

In my lowly opinion you are having wasawes. Just ignore them and keep yourself busy in what needs to be done.

Islahi emails:KN

The blockades in sulook – 1

A novice seeker wrote,

Next ~3 days: Suddenly I began feeling the daily routine as a burden. I did not feel like doing Zikr, or reading Quran, or praying any Salaah beyond the Fard, and I was getting increasing ‘khayaals’ to do Gunaah. This has always happened to me as long as I can think back. I would be doing good A’amaal for some time, and then I would face this condition. Please give some explanation of this state, and also suggest what I should do to avoid this, or if it cannot be avoided, what should I do if this happens again.

Ashrafiya replied,

This is quite normal.

The initial enthusiasm waxes away for everything.

This is the moment of test. Ego-centric self (Nafs) and Shaitan will try their best to derail and demotivate you.

Being persistent in these circumstances is the key to success.

Ignore the negative feelings and thoughts. Just complete the routine you have fixed.

It is just like eating or going to work in spite of a strong desire not to do so. But the essential activities are to be done., otherwise health will deteriorate or job will be lost. Similar is the case here. If you become lax and start being negligent, then this Divine-calling (warid) for good actions may go away (Allahuma hafizna).

Islahi emails:KN

Giving up the permissible activities

In response to a seeker’s question regarding giving up all the permissible activities Ashrafiya replied

InshaAllah, travelling on this path attaches the heart of the aspirant to Allah in such a manner that eventually all other things become petty. Outwardly he may appear to be involved in all the usual day to day activity but inwardly his condition is of perpetual awareness and attachment. May Allah give this to both of us.

Our akabir advice not to give up the permissible worldly (dunyawi) stuff outright. This is because it will create a vaccum and if that vaccum is not filled with something beneficial it will be filled with impermissible stuff. Allah save us from this.

However, when the attachement and awareness of Allah increases it automatically drives away all other useless things even though they are permissible.

Islahi emails:IM

Ashrafiya Tasawwuf

A seeker wrote,

I think I have quite clear in my mind – from the theorical point of view – the status of Kashf, Tawajjuh, Karamat and so on in relation to the true objective of the Tariqah, their not being the goal, and even more, their being a potential fitnah and trap for the murid. But this quote I’ve read on a forum:

“The line of the chisti imdadiyah stopped doing these [] because they became more of scholars. The elders were very high accomplished scholars and sufis. Unfortunately, the 2nd and 3rd generations lost this and the condition is even worse these days amongst the present day mashaikh of the tariqa”. [[] The reference is to certain “particular” practices and ashghal adopted in the past in the Chishti Tariqah].

..raised some doubts in my mind, as I got the impression that some of today’s other Shuyukh propose a “dry”, simplified and just “moral” brand of Tasawwuf, with just its “ethical” part, leaving “metaphysics”, “spiritual stages” and more “deep”, “ruhani” stuff aside. I’d appreciate to read what would you reply to such allegations, so to put clarity and tranquility in my heart.

Ashrafiya replied,

It is essential to have a vivid understanding of the reality of Tasawwuf upstart.

Please, review all the post on the site regarding this.

The greatest sufi having the highest level of marifah possible is our master Prophet Mohammad (Allah bless him and give him peace). His blessed life and ways are a role model for us.

Tasawwuf is to make this happen. It is always subservient to Shariah.
The level of awareness of Allah needed to bring this is relative to the ghaflah (heedlessness) and involvement in worldly affairs of an individual.

The ashgal and azkar used by sufis to do so are therefore adjusted accordingly. They are neither a goal in themselves nor a superior form of worship or supposed to create a state other than required by Shariah.

The khashaf, karamat, etc are just some of the spiritual benefits of the moral purification. The best spiritual thing is a very strong and perpetual connection with Allah. A yearning and overwhelming desire to please Him and abstain from everything that displeases Him. This leads one to follow the teachings of Shariah meticulously.

I have persoanlly met sincere sufis that promise bayiat to the Prophet Prophet Mohammad (Allah bless him and give him peace) in a wakeful state. However, when measured in the scale of Sunnah and Shariah they failed terribly.

Alhumdullilah Ashrafi silaila is blessed with its portion of spiritual blessings. It is seldom mentioned due to their overwhelming state of humility. But you can have a glimpse of it in their poetic expressions. Most of our Mashaikh have dewans of poetry.

I hope I have made some sense. Please, do not hesitate to ask if there remains something unclear.

Islahi emails:UAL

Sulook

The sulook is individualized and tailored to each and every seeker’s (talib’s) condition.

Also, Shuyukh have various personal temperament (zauq) in implementing their sulook.

This is reason for one-to-one: Shaykh-murid relationship.

This also highlights the importance of being on the same mental wave length (munasbet) with the Shaykh prior to becoming a murid.

To really achieve this it is essential to visit and correspond with the Shaykh for a considerable period of time before committing yourself.

It is vital to remember all that has been said before in this regards and visit/revisit/correspond with these individuals, do istikhara & istishara (consultation with the Allah & wise men) before making the final desicion.

Islahi emails:TK

How to develop Determination?

The touchstone (kimiya) for islah is determination (himmat).

It is developed by

  1. Increasing one’s knowledge about the importance of the actions being neglected.
  2. Being in the company of people who already have determination, the pious (buzurgan e deen).
  3. Reading about the predecessor pious (akabir and ahl-e-himmat o muhabbat). Book Nuzhatul Basateen is best compilation about this.
  4. Making dua regularly. Asking Allah for determination everyday.
  5. Keeping in contact with the Shaykh irrespective of one’s condition (bad or good).

Islahi emails::MRK

Remorse

A seeker lamented regarding his sinful status.

Ashrafiya replied,

It is a fact that except for Prophets no one is free of sins.

However, blessed are those who acknowledge them, have remorse, repent and try to avoid repeating them in future.

Some times the reward of this remorse and repentance is unimaginable and incomparable to the best good deeds.

Islahi emails

Levels of beautification

A seeker wrote,

The aspect of show off (riya kari). How do I figure out if we are spending money to beautify the house for ourselves or so that it looks nice for guests?

Is decorating so that it looks nice to the guests riya kari?


Sayyidi wa sanadi Mufti Taqi Usmani (Allah protect & preserve him) reminds us of the 4 levels of beatification as told by Hakim al-Ummat ra,

Bare minimum for residence (Rehaish)

Comfortable living (aasaish)

Decorating it (araaish) for ones own liking and

Decorating it to show off (numaish).

First 3 are permissible and the last is impermissible.

Islahi emails:TA

Extravagant spending

A seeker wrote,

In the last month I spent a lot of time along with my family members on picking up the interior materials like carpet, hardwood, cabinets, counters etc. We also got a lot of stuff that we really liked it e.g. best quality hardwood flooring, better appliances etc. For a lot of the things we could have gone with much cheaper stuff but we spent money on what we liked in a reasonable limit. At the same time I feel we didn’t stretch our selves beyond our means. A few points that I wanted to mention InshaAllah the aspect of ‘fuzool kharchi’ Although I spent the money, I am thinking that may be the $20,000 spent on the upgrades should have been given to the poor (for the size of our house I have normally seen people spending around 60000 – 80000 in upgrades, as the builders give really cheap stuff by default).

Ashrafiya replied,

This is not extravagant spending (fuzool kharchi).

The money spend for the comfort of family, friend and other Muslims is also rewarding.

Also, it will make your thankfulness (shukur) more heartfelt.

Islahi emails:TA

Levels of Humility

A seeker wrote, what I overwhelmingly feel is that humility is absent.

Ashrafiya replied,

Humility has several levels.

InshaAllah you have the basic level.

You are aiming for a higher level. InshaAllah it will come with time. Keep doing whatever you are doing. Make repentance and ask Allah for this also.


Humility increases with increase in Gnosis (marfat). That is recognizing the true stature and grandeur of Allah, & His immense blessings on a undeserving and disobedient slave, like me.

Islahi emails:TA