Category Archives: Q. Akabir

Power of dua

Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) once mentioned the following:

Du‘aa is an extremely great ibaadah and is the essence of all other ibaadaat. (The reason is that du‘aa is an expression of humility, and this is what is desired in all ibaadaat). However, from all ibaadaat, it is witnessed that people show the least importance to making du‘aa.

Du‘aa is such a thing that even if it used as a means to beg Allah Ta‘ala to fulfil one’s worldly needs, then too, it is still an act of ibaadah (and one will receive reward for it) – on condition that the du‘aa is made for something permissible in Shari‘ah.

In regard to du‘aa, some people are under the impression that du‘aa is only an act of ibaadah when du‘aa is made for things relating to one’s deen or for works of deen, or when du‘aa is made for seeking success and salvation in the Hereafter. However, this notion is incorrect.

When some people write to me seeking assistance for certain needs or difficulties which they are experiencing, then instead of them requesting me to make du‘aa for their problem, they write, “Please give us some effective amal or some wazeefah to recite for this need or problem.” To such people, I write the following reply, “I do not have knowledge of any such amal which is so powerful that it will alleviate your problem or fulfil your need. However, you should know well that there is no wazeefah or amal that is as powerful and great as du‘aa (hence, you should engage in du‘aa, begging Allah Ta‘ala to remove your problem or fulfil your need).”

(Malfoozaat Hakeemul Ummat 22/230-231)

Source:Ihyaauddeen.co.za

Haji Sahib’s faiz

Maulana Zafar Ahmed Usmani (Allah have mercy on him) writes,

In the year 1349 Hijri Egyptian scholar Maulana Mohammed Zahid al Kawthari wrote a letter to Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on them) requesting permission of transmission (sanad)of the six canonical books of Prophetic sayings (Sihah Sitta). Hakim al Umma granted him the sanad.

Maulana Mohammed Zahid al Kawthari had been adjunct of (last) Shaikh al-Islam in Turkey for a period of time. He had spiritual allegiance (baiyet) with Maulana Asad Dede (Allah have mercy on him). [Title ‘Dede’ in Turkey is reserved for a sufi who has accomplished ten years of a particular spiritual endeavor (mujahida).] Maulana Asad Dede had also been granted permission to initiate mureed (ijazet e baiyet) by our (master) Haji Imdadullah mohajir Makki (Allah have mercy on them all).

Anwar un nazar fi asaar uz Zafar, volume 1, page 47-8

Refuting Orientalist

Someone asked him: “How can the Orientalists be refuted?”

Shaykh Mustafa Azami (Allah have mercy on him) advised us not to spend our time refuting the Orientalists.

He said that he had spent all his life refuting them, but their objective was not to find the truth, rather to create wrong comments. After you work on displacing the doubts created by them, they’re not going to apologize and mend their ways. Rather, they’ll manufacture a new falsehood. And so, your life will pass in cleaning up the dirt created by them. You should instead work on putting forward the truth. This was the advice he gave us.

Cheating

While speaking to us, Hoca (Shaykh Mustafa Azami, Allah have mercy on him) told us that when he was student at Al-Azhar, he once went to get some milk. On the wall of the milk seller’s shop, it was written with calligraphy: “The one who cheats, he is not from one of us.” This is taken from a hadith. But the milk seller was adding water to the milk in front of this hadith on his wall.

Everyone laughed upon hearing this.

But Hoca added, “You all too, when you reach the class five minutes late, when you do not prepare well, when you waste time in empty talk during the class, you too fall to the level of the man adulterating milk with water.” Everyone was taken back upon hearing this. A pin drop silence followed.

Till today, I’ve not forgotten those words. I try to fulfill the rights of the class lesson in its true sense. I remind myself that whenever I go late to class, or if I don’t prepare myself well, I fall to the level of the man mixing milk with water.

https://www.ilmgate.org/remembering-shaykh-mustafa-azami-a-talk-by-dr-recep-senturk/

Imam Hussain’s Message

Read the details of martyrdom from beginning till end, reflect on the correspondence and sermons of honorable (Imam) Hussain (Allah be pleased with him). You will find that his goals were,

1. Implementation of the rulings of Quran and Sunna in the truest sense

2. Reinstating the Islamic system of justice again 

3. Continuous struggle (Jihad) against the innovation of monarchy and dictatorship which replaced Islam’s way of khilafet e nabuwat.

4. Not being intimidated by power and wealth when defending the truth (Haqq)

5. Sacrifice one’s life, family and all possessions when defending the truth (Haqq)

6. Not to be distressed in situation of fear and hardship by remembering Allah all the time, having complete trust (tawakul) in Him and being thankful to Him in all situations. 

Is there anyone who listens to this message of beloved of Prophet of Allah (Allah bless him & grant him peace), the victim of Karbala, the persecuted martyr?

Is there (someone) ready to fulfill his mission? Follow his footsteps, making his noble morals and praiseworthy actions the goal of his own life? 

O Allah! Grant us Your’s , Your Prophet’s (Allah bless him & grant him peace), his noble Companions’ and his perfect families’ comprehensive love and exhaustive following. Ameen!

Shaheed e Karbala, p 6-7

Become a Muslim

Qutub Alam Shaikh Abdul Qudoos Al Gangohi (d:1537CE. Allah have mercy on him) said,

O Seeker of Truth! If the path of Islam was as easy (as you think) then everyone would become Shibli and Ibrahim bin Adham (Allah have mercy on them). (In reality) Until and unless you are a (true) Muslim from within you can never be a (real) Muslim from outside.

It is grieving and mournful to see these days that world is full of spiritual mentors (pir) and seekers (mureed) but no one can find a (true) Muslim.

What is mentor-seeker (piri-mureedi) relationship nowadays?

It is all idolatry and self-worship!

May Allah save us all from it. Ameen!

This is in reality my own mournful predicament. I tell it so others can learn from it.

Maktubaat e Qudoosiya, letter #111, page 480 (from Urdu translation by Shaikh Capt. Wahid Baksh Siyal rehmatullah aleh)

It

Company of Devil

Khawaja Azizan Ali Ramitani (Allah have mercy on him) said,

Remember any companion who makes you forget Allah (& His commandments: i.e. what is permissible and what is forbidden?) is your Devil (Shaitan) in human (or gadget etc.) form. He/it works on you openly and is therefore, worst then the (real) Devil who whispers clandestinely.

Risala Meboob Al Arifeen, p 13

Golden Advice

Shaikh Syed Ahmed Kabeer Al Rifai said that I requested Shaikh Abdul Malik Al Herboni (Allah have mercy on them) for advice. He instructed

‘O Ahmed!

1. One who keeps looking left and right never achieves union (wisal).

2. One who has doubts seldom succeeds.

3. One who is not aware of his (spiritual) deficiencies all his time is spent in a deficient state.

Al Bayan ul mushyed, p120-1

Baiyet with Mufti Taqi Usmani مدظلہ

A seeker inquired about the procedure of getting baiyet to Hazrat Mufti sahib.

Ashrafiya replied,

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) usually does not take baiyet from anyone up front. When he feels that the seeker has recognized the true meaning of this commitment, only then he does so.

For some this duration is in months. For me it was 4 years and my wife 14 years.

In the mean duration you are suppose to do what is being told and provide regular feedback.

Individuals with whom Hazrat db does not feel munasbet are reffered to other Shuyukh. However, this may also be a test for the seeker to guage his talub (desire).

The qualities a Shaykh looks for in a potential murid are his yearning and desire to gain Allah SWT’s pleasure, readiness for anniliation of self -suggestions/opinions and enthusiasm for following what is told to be done.

Islahi emails: HB

Makateeb e Rasheediya

One of the special deputies (khulafa) of Hakim al Umma Maulana Ashraf Ali Thanvi, Maulana Shah Wasiullah Allahabadi (Allah have mercy on them) said,

‘In traversing the path (tareeq e sulook) I benefited a lot from Maktubaat e Qudoosiya and Makatabeeb e Rasheediya*.’

Hayat Musleh al Ummat ra, p 134

* Recently a new edition of Makatabeeb e Rasheediya has been published.

It has additional letters, explanatory foot notes, translations of Persian and Arabic quotes, high quality paper and computerized print settings. It is one volume with 520 pages.

May Allah make it beneficial for all of us. Ameen!

Doubts 4: Sufi Music?

A seeker wrote,

How do we understand the role of music in the tasawuf of Maulana Room ( Allah have mercy on him)
specifically the Ney(flute)

Ashrafiya replied,

It (ney) is to be ignored. Hazrat Maulana (Allah have mercy on him) is in overwhelming state (magloub al haal).

Even his mathnawi is not for everyone.
http://www.ashrafiya.com/2010/08/01/mathnawi-tasawwuf/

the present day melvis and their musical assemblies are a much later development.

After reading Haqq us sama you will see the difference between real sama: audition and the present day musical qawwali: where everything goes.

In Urdu there is book Islam aur musiqi by Hazrat Mufti Mohammaed Shafi (Allah have mercy on him). It has been incoperated in the english book the slippery stone by brother Khalid Beg http://www.albalagh.net/bookstore/?action=view&item=1355

Both of them include the stance of sufiya on this topic.

Islahi emails:NS

Ajman, 🇦🇪

Doubts 3: Wahabi?

A seeker wrote, On the issue of the Shaykh Muhammad ibn Abd Al Wahhab,
I find various aqwaal amongst the akabir e Deoband.

Ashrafiya replied,

We follow Hakim al Umma rehmatullah aleh. This is what he said
http://www.ashrafiya.com/2008/12/13/wahabi/

the view point of Shaykh Maulana Rasheed Ahmed al Gangohi (Allah have mercy on him) was different as you say. However, it was historically incorrect as pointed out by Mufti Mehmood al Hasan Gangohi (Allah have mercy on him) in his fatawa.

The seeker inquired, Was he a mujaddid or was he somebody who misunderstood the deen.

Ashrafiya replied, To the best of my knowledge none of our akabir considers him to be a mujaddid.
A ‘mujaddid’ is an individual who’s teachings are indispensable for his times and for the generations coming after him. None can escape his faiz (benefiting spiritually from him).

At the most he was a sincere overzealous reformer. (viewpoint of Maulana Manzoor Nomani (Allah have mercy on him) in particular)

Neither do we read his books nor his teaching are mentioned in our talks. We do not take deen from him or his followers.

It is a shame that people only blame him and do not tell what was the condition of lay people in belief and practice during his times. Ignorance was rampant in Arabs. People did not know and practice the basics of deen but indulged in the customary rituals and practices with zeal and passion. Prostrating to the graves, including that to the blessed grave of our mastet Prophet salAllaho aleh wasalam is well documented. “Sunni” ulema of that time condoned it with their husun e zan and taweel.

Islahi emails: NS

Ajman 🇦🇪