Category Archives: Q. Akabir

An important reminder

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Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) usually instructs a novice traveller (salik) on this path to read the published lecture series ‘Islahi Khutbaat’ and ‘Islahi majalis’. After reading a substantial amount from them he should focus on the discourses and malfuzat of Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) for the rest of his life.

It is essential to pay attention to this advice.

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) is the mujaddid of the path we follow. The Ashrafiya path. Reading his works in original is imperative to gain the insight for the experiential knowledge of Allah ( al marifah) sought by those on this path.

We are from the third or fourth generation after Hakim al Umma. Our Shuyukh have kindly paraphrased and simplified those teachings according to our understanding. However, these are the initial stepping stones to the original text.

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) has himself mentioned the benefit of the original text in his malfuzat. Acknowledging them as a gift from Allah, he said that these are Divinely inspired words and therefore most beneficial is one’s islah.

The most common excuse we have is that our comprehension skills for Urdu reading are poor. This is an area we need to improve. Moreover, present day Mashaikh are requested to read to their audience from the original texts of Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) and explain or translate if necessary.

This is important to inherit from the spiritual legacy of Ashrafiya path.

May Allah facilitate this for all of us. Amin!

Means of acquiring Tasawwuf

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Shaikh Junaid Baghdadi (Allah have mercy on him) said,

‘We did not acquire Tasawwuf by discussions or argumentations.

In reality we acquired it by going hungry (1), keeping awake (2) and being persistent in our actions (3).’

Eqaz al Himam, Urdu, page 332

(1) From all that is impermissible or suspicious or causes laziness.
(2) In acquiring knowledge, performing tahajjud, remembrance of Allah and intimate conversation with Allah
(3) Performance of good and abstinence from sinful deeds, both physical and that of qalb

What to look for in a Shaikh?

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Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) said,

‘The thing to look for in a pious individual (Shaikh) is the proportion of his share in following the example (itiba-e-Sunna) of our master Prophet (Allah have mercy on him).

Anecdotes of unveiling (makashifat) etcetera are all tales of mesmerism. They are are subservient to thinking powers (i.e. Influencing and manipulating another individual’s thought).

The real thing is the degree of following the example of our master Prophet (Allah have mercy on him).

(However) This compatibility (munasebet) with him (our master Prophet (Allah have mercy on him) must be spontaneous and persistent. This is because for a couple of days everyone can feign (to follow).’

Husn al Aziz, Malfuz # 417, volume 1, page 41-2

Tasawwuf

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Shaikh Zarruq (Allah have mercy on him) said,

‘Tasawwuf has been defined and explained in multiple ways. They number approximately two thousand.

(However) All of them refer to a single objective.
(That is,)
True, sincere and absolute attention towards Allah.

This is the objective in all the paths (turuq).
And Allah knows best.’

Eqaz al Himam, Urdu, page 29

Riya in Prayers at Mosque

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A spiritual aspirant wrote:
When I perform prayer at mosque, I feel more inclined and khushu‘ (reverence, serenity and presence of mind) in prayers than I have in my prayers I perform at home. Some time a thought comes to mind that it happens due to the people in mosque as I do it for show off. This makes me worried. Please tell me how to tackle this issue? Jazaak Allah

Sayyidi wa sanadi Hazrat Moulana Mohammad Taqi Usmani sahib (Allah SWT preserve him and allow us to benefit from him abundantly. Ameen) replied:
“Not every time it is due to riya (ostentation). The environment of mosque is also a reason for this and it changes the way one performs salah.”

Meraj us Salikeen: Islahi Khutoot #21

How to use spare time?

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Comment: “How do I manage this time? Please advise as this is one of the biggest challenge I am facing now a days. With every passing day, it feels bad when a time is wasted in useless or in a sinful activity.”

Response: “It is indeed a challenge to use spare time effectively.
Try to take up somethings that will be useful in Deen or dunya. Like Reading a tafseer thoroughly, or translating some article or passages that you feel beneficial into English or Pashto or making hifz of sura Yaseen or Yusuf, or completing a nisab (70,000) kalima for a deceased, helping in household chores or art n craft activities with children etc.”

Meraj us Salikeen: Islahi Makateeb #22

Learning by association

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An individual who has been associated with sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) for more than two decades said, ‘Praying salah with respected Mufti sahib is a lesson itself. The khushu and khudhu is exemplary. I have tried numerous times to emulate his ruku and sujood, however, even if I recite the tasbihat very meticulously with tajweed more than 7 times I can not catch his serene pace.

It is a lesson for us to learn from his example.

Most likely this is also from the benefits of companionship (suhba) of the pious.’

Understanding of Deen

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Sayyidi wa sandi Mufti Mohammad Taqi Usmani (Allah preserve him) said,

‘My respected father (Mufti Mohammad Shafi, Allah sanctify his secret) use to say this sentence and it must be memorized,
“Censuring on a non-objectionable thing is reprehensible itself.”

غير منكر پر نكير خود منكر هے.

It is inappropriate to do so. This is because when Shariah has not ruled that a thing is impermissible then how can you acting as a (pseudo-) officer (of Shariah) claim that it is haram.

In reality these things are based on understanding the demeanor of Shariah. This is called thorough understanding of religion (تفقه في الدين).

The understanding of the demeanor of Shariah is not solely by reading the (religious) texts. It requires being in the company (suhba, of those who have already acquired this characteristic). It is by this accompanying one ascertains what stand he must take, where to be firm and where to be lenient.’

Inamul Bari, volume 3, page 82-3

Learn the lesson / Darse Ebrat*

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For the intelligent, an indication is sufficient…Subhanallah, this story is filled with so many lessons for everyone. Please read it with the intention to learn the lessons from the life of Shaikh Abu Abdullah Al-Andalusi (RA), and also the character of his devoted and loyal students. I pray that Allah grants every reader the tawfeeq to benefit from this and to protect us all from any tests of this sort. Aameen.

Note: Since this is not a formal Arabic written entry, the rules of Arabic have not been enforced such as in the name of the Shaykh, etc.

In Baghdad, the seat of the Islamic State, was a pious saint by the name of Abu Abdullah Al-Andalusi. He was a well-known scholar and muhaddith and twelve thousand disciples sat at his feet. He knew thirty thousand ahadith by heart, and could recite the Quran in all the various modes of Qiraat.

On a certain occasion he was going on a journey and was accompanied with a large crowd of attendants among whom were the well-known Junayd Baghdadi and Shaikh Shibli Rahimahumullah.

Shaikh Shibli continues the story: Our caravan was travelling along safely and comfortably with the grace of Allah, until we passed by an area where Christians were residing. When we reached the Christian village, we searched for water but could not find any. We went about the village and discovered that there were many churches, temples of sun-worship and synagogues. Some of the people worshipped idols and others prayed to the cross. We were amazed at their condition.

We passed all this and reached the outskirts of the village where we found a well and a few girls drawing water for people to drink. Amongst these girls was one who was exceedingly beautiful. She wore a gold necklace around her neck. When Shaikh Abu Abdullah saw her the colour of his face changed. The Shaikh asked the other girls who she was.

They replied: “This is the daughter of the ruler of this village.”
The Shaikh replied: “But, why has her father dishonoured her by leaving her to give people water to drink?”
The girls replied: “Her father has done this so that when she marries she will be able to honour and serve her husband. He does not want her to become boastful of her status.”

The Shaikh sat down with his head bent forward and remained silent. For three days he did not eat or drink. He would only perform his Salaah. His disciples and companions did not know what to do or say.

Shaikh Shibli says : ‘I decided to speak to him. I approached him and said, “O Shaikh, your disciples and companions are perplexed with your silence for the last three days. Please speak to us.”

The Shaikh replied: “O people, know that my heart has become filled with love for the girl I saw the other day. It is not possible for me under any circumstances to leave from here.”

Shaikh Shibli replied: “Our leader! You are the spiritual guide of Iraq. Your piety is well-known far and wide. Your disciples number over twelve thousand. By the sanctity of the Noble Quran do not bring disgrace to us and them.”

The Shaikh replied: “O people, my lot has already been sealed by fate. I am nothing. The cloak of sainthood has been removed from me and the signs of guidance have been taken away from me.”

Saying this the Shaikh began weeping bitterly. “Proceed and leave me alone. My fate has been sealed,” he told them.

We were astonished. We begged Allah for His protection and we cried until the land beneath our feet became wet with our tears.

We returned to Baghdad. When the people heard of our return, they arrived in large numbers at the outskirts of the city to meet the Shaikh. They saw that he was not with us and asked where he was. We told them the entire story. Many of his disciples died out of grief when they heard of his condition. Others cried in sorrow and disbelief. Many begged Allah to guide the Shaikh to the right path and return him to them. All his places of instruction and preaching were closed down.

We remained in this sad condition for one full year. Finally, I, together with a few companions decided to visit the village again and find out how our Shaikh was doing. When we reached the village we asked regarding him and were told that he was in the woods looking after pigs. We asked: “What has happened?” We were told that he had proposed for the girl in marriage. But, the girl’s father had refused saying that her suitor had to meet certain conditions : he had to follow the same religion as her, he had to become a servant in the church and he had to look after the pigs. The Shaikh had fulfilled all these conditions and was currently seeing to the pigs.

“With broken hearts and tears streaming down our eyes, we went to the woods to find him. He was standing amongst the pigs. Around his waist was a string of beads. On his head was the traditional Christian hat. He stood leaning on the staff that he once used to lean on when delivering the sermon in the mihraab!

When he saw us he bowed his head in shame. We came nearer and said, “Assalaamu Alaikum.” He replied: “Wa Alaikumus salaam”.

Shaikh Shibli then asked: “O Shaikh, what is all this? What has happened to you? What has happened to all your knowledge and virtue?”

The Shaikh replied: “My dear friend and brothers, I am now no longer in control. Whatever Allah has desired for me, has come to pass. I was once amongst His beloved ones. Now He has thrown me very far away from His door. O Beloved ones of Allah, beware of being rejected and distanced from Allah. O Beloved ones of Allah, beware of Allah’s anger and being cut off from Him.”

Then turning towards the heavens he said: “O my Lord, I never expected such treatment from You.” Then he began crying bitterly and appealing to Allah.

Shaikh Shibli also begged Allah in a loud voice : “Only from you do we seek help. Upon You only do we rely. By Your grace, remove this difficulty from us! We have been overcome. Only you can save us!”

When the pigs heard our crying they began to rub their heads in the sand and began to yell so loudly that the mountains appeared to wail. Shaikh Shibli says : “I thought Qiyaamah had come.” The Shaikh continued to cry uncontrollably.

Shaikh Shibli continues: We said to him : “Shaikh, why don*t you return with us to Baghdad?” The Shaikh replied : “How can I? I have to see to the pigs, although I once saw to the hearts of men!”

I asked the Shaikh : “You were a Haafiz of Quraan and you could recite the seven modes of Qiraat. Do you remember anything of the Quraan?”

The Shaikh answered : “I have forgotten everything except two verses of the Quraan: ‘He who Allah disgraces, none can grant him honour. Allah does as He wishes.’ And, secondly, the verse, ‘He who chooses kufr (disbelief) over Imaan (faith) he has certainly gone astray.’

I asked : “You knew thirty thousand ahadith of Nabi Sallallahu Alaihi Wasallam. Do you still remember any?”

He answered : “Only one: ‘One who leaves his faith, kill him!’ ”

Amazed at his condition, we left the Shaikh and headed for Baghdad. However, after we had walked for three days we suddenly saw the Shaikh in front of us. He was coming out of a river, where he had just performed a bath. In a loud voice he proclaimed the shahaadah: “I bear witness that there is none worthy of worship besides Allah and I bear witness that Muhammad Sallallahu Alaihi Wasallam is His messenger.”

We could not control our joy and happiness when we saw him. He asked us for some pure clothing which he then wore. He then performed Salaah. We expressed our gratitude to Allah for returning him to us and we asked him what had happened to him.

He replied : “When you left me, I turned to Allah with my former love and affection for Him : ‘O my Protector, I am a sinner and a transgressor.’ Allah forgave me and covered me in His mercy.”

We asked him : “But, why were you put through such an intense trial?”

The Shaikh replied: “When we arrived in the village and saw the temples, synagogues and churches I thought to myself: ‘These people are nothing compared to me. I believe and worship one Allah.’ At that moment I heard a voice from within me saying: ‘This Iman that you have, is not due to your goodness in any way. If you so wish, We will show you right now.’ Immediately I felt as if something left my heart and flew away. That was my Imaan leaving me.”

Shaikh Shibli says: “We were overjoyed. Our caravan arrived in Baghdad with great joy. The Shaikh’s places of teaching and preaching were reopened. In a short while his students numbered over forty thousand. Allah again returned to him his knowledge of Quraan and Hadith and blessed him with further knowledge.” (Al-Mustatraf Fi Kulli Fann An-Mustadhraf)

From: an Noor

*Mufti Mohammad Shafi (Allah have mercy on him) published the story in Urdu with this tittle.

Mufti Hanif Jonpuri رحمة الله عليه

innalil

 

Shaykh Mufti Hanif Jonpuri (Allah have mercy on him) . A student and senior khalifa of Shah Wasiullah Allahabadi (Allah ahve mercy on him) passed away on 28th March 2014. He was 103 years old.

May Allah make his magfirat and give sabr e jameel to all of us. Amin!

He visited Jeddah in April 2009. In an informal talk  he informed us about himself. Some excerpts were posted from it here. May Allah make it beneficial for us. Amin.

Please, make esal-e-thawab for him. Jazak Allah!

Dealing with absurd stuff

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An individual from another city had reserved an appointment to meet sayyidi wa sanadi Shaikh Mohammad Taqi Usmani ( Allah preserve him).

After the initial greetings the Shaikh inquired him regarding the purpose of the visit.
The gentlemen replied that a crucial, overwhelming and repeated thought was the reason. ‘That is, the crisis of lack of electricity in the country does not need an elaboration. I am getting this idea of creating electricity by the rotation of the Earth. You are aware that Earth is rotating approximately 1,6000 km/hr. This is not a useless movement. Allah has done this for a reason. The idea of harnessing this energy to make electricity is coming to me repeatedly. I have discussed this with many individuals. I was told to approach you in this regards. I am seeking your assistance in this.’

Without a faintest change in his demeanor, Shaikh inquired,
‘Do you have a strategy on how this can be done?’

The gentlemen replied,
‘No!
Actually it is this very reason to come to you. Please guide me. How can I do this?’

Still, without any signs of anger or frustration Shaikh replied,
‘Pray salatul hajat and make dua. It is from the teachings of the Prophet (Allah bless him and give him peace) to do so when faced with a dilemma.

Is there any things else to discuss, as I have other things to attend now?’

The gentlemen requested for dua and left.
Even after his departure Shaikh did not comment on the absurd question put to him and became busy with his work.

Office, Darul uloom Karachi, January 2014.

FYI

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بقية السلف شيخ المشائخ عارف بالله
Shaikh Maulana Qamaruz Zaman Allahabadi (Allah preserve him) is in Haramain sharif (Makkah mukkaramah & Medinah Munawwarah) these days.

Seekers must avail this blessed opportunity.