Category Archives: Q. Akabir

Salah with congregation

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Sayyidi wa sanadi Shaykh Mawlana Mohammad Taqi Usmani (Allah preserve him) encourages us to read the biographies of our elders (akabir).

One of the benefits of doing this is to get the motivation (hal) for our own reformation (islah).

Following incident has a great lesson for all of us.

‘Shaykh Syed Abul Hasan Ali Nadwi (Allah have mercy on him) [d.1999] was very particular about performing salâh with congregation from a young age together with waking up for the night salâh (tahajjud), reciting the Qur’ân and daily remembrance of Allâh . This continued during his old age and time of weakness as well.

On one occasion (in the forties) he went on foot from Nadwatul ‘Ulamâ’ to his house in Lucknow with this in mind that he will perform the ‘ishâ salâh at the musjid near his house. When he reached there, the salâh was already over. So he went to another musjid and found that the people had completed their salâh there as well. He was most disturbed by this until someone informed him that a third musjid has the ‘ishâ congregation a bit later. He reached this musjid and joined the congregation. He experienced unexplainable joy at this.’

Abul Hasan Ali Nadwi: Al Alimul Murrabi Wa Daiyutul Hakeem

Precious advice

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Shaykh Syed Abul Hasan Ali Nadwi (Allah have mercy on him) said the following addressing the students of Medina (al-munawwarah) University,

‘A scholar should be more pious and congnizant (of Allah).

Being excessively involved in contraversial issues makes one negligent of his/her own personal improvement.

Focus more on practice of issues that are  held unanimous. For example, khushu in salah. Do not be involved in peripheral minor issues.

You are aware of the scholarly acheivements of Imam Ahmad and Hafiz Ibn Taymiyyah (Allah have mercy on them). However, you are not aware of their high moral character, humility, fear of Allah and being busy in night crying.

It was the practice of Hafiz Ibn Taymiyyah (Allah have mercy on him) that whenever, he faced a difficulty he would go to an isolated mosque, cry and make the following supplication repeatedly,

Ya mu’alim al Ibrahim ‘alimni, ya mufham al Suleman fahimni

The greed and desire of the worldly has made the scholars worthless.

Be an example for others.’

Tazkirah wa sawanih Mawlana Hasan Jan shaheed ra, page 43

Benefits of pious company!

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Mawlana Abul Hasan Ali Nadawi wrote the following regarding his first Shaykh Mawlana Ahmad Ali Lahori (Allah have mercy on them),

‘Being in Mawlana’s company created, in the least, a yearning to seek Allah, the sweetness of [uttering] Allah’s name, a love for the people of Allah, recognition of my own deficiency and the need for my rectification and perfection. And for us laypeople this is the greatest fortune and bounty.

Source: Pearls of the Elders

The love & company of awliya

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Shaykh Abu Taleb Makki (Allah have mercy on him) reported this in Quwwat al-Quloob,

A seeker approached a Gnostic of Allah (‘arif billah) and said,

‘ I am heedless of Allah’s remembrance, usually procrastinating good deeds and extremely lazy. Please, advice me on how can I overcome these things.

The Gnostic replied,

 ‘O brother!

If it is possible for you to love the friends of Allah (awliya) and keep their close company then immediately do so.

Perhaps they will keep you in their heart. And remember every day seventy times Allah’s special mercy is focused on these hearts. Maybe someday because of the love you have for them this mercy of Allah will be focused on you to. This will indeed take care of all your problems of this world and here-after.’

Ahl-e-sulook par achi buri Sohbet kay asaraat, page10  

Teaching of the Awliya!

Sultan ra mazar

Hakim al-Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) narrates the following incident in one of his discourses:

Khawaja Bakhtiyar Kaki quddus sirahu’s janazah was ready for the salah. The khadim-e-khas came forward and announced that according to the will of  Khawaja the funeral prayer (salat-ul-janazah) is to be led by the person who fulfills these 3 requirements:

1. He should have never laid eyes on any unrelated women (non-mehram) after reaching puberty.

2. He should have never missed the 4 rakat of sunnah-prayer (ghair-muakkidah) before asr salah.

3. Because of the fear and awe of Allah, he never looked upwards towards heavens.

The huge crowd stood still. All the awliya of Dehli and Shaykh’s senior khulafa were there. No one came forward. Khadim repeatedly announced the requirements. But there was no response. A sense of impatience was being felt.

Finally, Sultan Shamusddin Altamash (Allah have mercy on him) stepped forwards. He remarked, “No one knew my secret, the respected Khawaja  disclosed it. All praise is for Allah, I fullfil these criteria”. He then led the prayers.

Even after his demise Khawaja Bakhtiyar Kaki  (Allah have mercy on him) taught a tremendous message:

To his khulafa and mureedeen he taught the lesson of humility (tawadhu’) and saved them from self admiration (u’jub). He motivated them to perform and be consistent with the  supererogatory (mustehibat) acts of worship. Also, he taught them to never under estimate others and have a high opinion for them.

To the public who always complain that they are too busily involved in acquiring means for survival and can not spare time for essential worship lest for nawafil, he showed them the example of the king. Their ruler who had a huge responsibity, numerous tasks and varied commitments to attend to, but still he was steadfast even in praying the pre-asr ghair-muakkidah sunna. His modesty did not allow him to look at the unlawful. His fear of accountability to Allah was so pervasive that he did not dare look towards the heaven. Leaving us pondering:If a monarch can be like this why can not it be us?

ہرگز نہ میرد آنکہ دلش زندہ شد زعشق
ثبت ازبر جریدہء عالم  دوام  ما

Treatment of skepticism

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An aspirant wrote,

Respected Sir,
I have certain degree of skepticism in my personality. Listening to the criticism of the opponents greatly perturbs me. For this reason I only read your books. All praise is to Allah, whenever this kind of skepticism arises there is no effect on my acts of worship. However, the interest in worship that already existed is lost and I feel sad and depressed.  At the same time I dislike and hate these doubts and suspicions. But they persist. I feel as if I have become a hypocrite. Please, inform me how to get rid of this ailment.

Hakim al-Umma Shaykh Ashraf Ali Thanawi (Allah have mercy on him) replied,
Do not read anything that will create doubts and suspicions.
If inadvertently you hear something of this category and this state (mentioned above) arises then there is no need to take any special measures to rectify it. This is because this effort will result in increasing distress and a permanent involvement (that is, seeking explanation & clarification) will afflict you. Therefore, instead of this effort ignore it actively. Do be bothered at all in spite of recurring random thoughts. However, continue making supplications and showing humility (to Allah).

Consider this to be enough.

InshaAllah, very soon the state (described) will be cleansed.

Once this habit is formed such power will develop in the heart that it will not be perturbed by such things.

This is a hikami (Divinely inspired wisdom) prescription. Bestowed  by Allah’s grace recently and is very significant information.

And all praise is for Allah!

Tarbiyet us Salik, volume 3, page 135

Obedience to parents

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Arif billah Dr. Abdul HayyArifi (Allah have mercy on him) wrote in his will,

“Obedience to parents is a magnanimous investment for a blessed fortune.

Following faith in and practice of Islam, having love and fulfilling the rights of Allah and His beloved Prophet (may Allah’s blessing and peace be on him) the most important obligation is the fulfillment of the rights of parents.

It is essential (wajib) to keep them content and acquire their approval by providing assistance (kidhmat) to them in their lifetime.

And (it is also essential that) after their death, one makes supplications of forgiveness (magfirah) and passes on the reward of good deeds to them (esale thawab).”

Albalagh, monthly magazine of Darul Uloom Karachi, special Arifi issue

Please, save your mind!

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Shaykh Sayyid Wahajuddin Ahmed (Allah preserve him)* said,

“These days following three things make individuals increasingly susceptible to mental ailments, such as depression, mania, etc.,

1. Severing relationships (qata rehmi). That is, to abandon ties with close relatives. The point we have to remember in this regard is that these relationships should not be based on reciprocal friendliness. We should maintain good relations even if the other is pushing us away.

2. Consumption of unlawful (haram). Especially, interest (sood) money.

3. Immodesty. Particularly, related to wearing indecent clothing and watching television. etc.”

16th February 2008

*The youngest son and khalifa e khas of  Shaykh Sayyid Raziuddin Ahmed Fakhiri (may Allah have mercy on him) .

Hypocrisy

Imam al-awliya SayidinaHasan al-Basri (may Allah have mercy on him) said,

‘A person who is not afraid of hypocrisy (nifaq) (hidden in his character) is a hypocrite (munafiq) indeed.’

Hayat e muslih al-Umma ra, page 232

Hypocrisy: a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess.

Hakim al-Umma’s khulafa

The final list of authorized representatives (khulafa) of Hakim al-Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him)  has 70 mujaz e baiyet and 59 mujaz e sohbet. That is, 129 in total.

This does not include those who died prior to the passing away of Hakim al-Ummat.

‘Ma’asir e Hakim al Ummat‘, pages 189 – 196 (quotes via Ashraf us sawanih)

Khilafat?

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Shaykh Haji Imdadullah mohajir Makki gave khilafat to Mawlana Rasheed Ahmad Gangohi (Allah have mercy on them) after eight days and told him: ‘Moulvi Rasheed Ahmed sahib whatever favour (nimat) Allah has bestowed upon me, He has also bestowed upon you. It will be your duty to go develop that nimat and work on it.’

Mawlana Gangohi used to say: ‘I was very surprised. I could not understand what nimat he was referring to, which had been granted to him and also to me. I only managed to understand and realise what it was fifteen years later.’

[Tazkira e Khaleel vol 1]

From: Aap beeti

Shaykh Dr. Abdul Hayy Arifi (Allah have mercy on him) explicitly told his khulafa (Mufti Rafi Usmani db, Mufti Taqi Usmani db, Mufti Sehban Mehmood ra and others) to wait for spiritual puberty & maturity (of wich they will become undoubtedly aware of themselves) before taking the responsibility of being a Shaykh in spite of having recieved permission (ijazet) to guide others.

مسلمانوں کا اس وقت مرض

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مولانا سید ابوالحسن علی ندوی رحمۃ اللہ علیہ فرماتے ہیں، 

میرے نزدیک مسلمانوں کا اس وقت مرض نہ کفر ہے نہ جہل ہے

 اور نہ عمومی و عالمگیر فسق۔

ان کا مرض ظاہر و باطن کا اختلاف،

 عقیدہ و عمل کی عدم مطابقت،

 دعوے اور عمل کا تضاد،

 عبادت اور اخلاق میں نہ صرف عدم مناسبت بلکہ بعد،

 دنیا کو آخرت پر ترجیح،

 اپنے حقیر و موہوم مفاد کے لئے دوسروں کے حقوق کی پامالی اور حق تلفی،

 شریعت کو زندگی کے تمام شعبوں میں جاری و ساری نہ کرنے کی عادت،

 رسوم و مظاہر کو حقائق و جواہر پر مقدم رکھنا اور ان کی احکام الہی کی طرح تعمیل کرنا ہے۔

 

(حیات مصلح الامت رح، ص3)

Dua for the deceased

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Sayyidi wa sanadi Shaykh Mohammad Taqi Usmani (Allah preserve him) said,

‘As per the Prophetic saying (hadith) Hakim al-Umma Shaykh Ashraf Ali Thanawi (Allah have mercy on him) considers that making supplications (dua) for the deceased are more superior and beneficial then doing esal e thawab (forwarding the reward of good actions).’

Waaz: surah wash Shamah ki tafeer May 2009

The Messenger of Allah (may Allah bless him and grant him peace) said:

“When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).”

[Sahih Muslim]