Category Archives: T. Tarbiyet

Contains principle and guidelines on training and disciplining of the morals (ikhlaq) of murid

Essential advice for salik

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Shaykh al-Mashaikh Haji Imdadullah mohajir makki (Allah have mercy on him) said,

‘Keep away from the company of Sufis that act against the Shariah.

Meet other people with good manners only as required.

Consider yourself to be the lowest creature.

Do not criticize anyone.

Speak with compassion.

Love being silent and alone (khalwah).

Keep your time well planned.’

Taleem ud deen, page 227

(The edition by Maktaba e Rehmania, Lahore is the best currently available. It has explanation and translation of all Arabic and Persian quotes in footnotes.)

This path: diving for pearls

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Shaykh al-akbar Muhyuddin ibn ‘Arabi (Allah have mercy on him) said,

‘It is from the criterion of being a Shaykh that he takes into account each breath and every action of the murid.  He puts additional pressure on the one who is more obedient and adherent. This is because this is the path of hardship. It does not have any involvement of leniency in it. The dispensations (rukhs) are for the general public because they are content that they remain faithful and Muslims by name. They fulfill the very basic requirements (faraidh) imposed on them by Allah.

However, an individual who aspires for highest levels beyond that of the general public for him it is essential to bear extra hardships.

A person who desires to wear a pearl necklace must brace the depths of the ocean and hold his breath. This is essential to dive in the ocean (and get pearls).’

Adab al-Shaykh wal-murid, via Madhmun e zikr, MTM-U, volume 3, page 25

 

Purpose of bay’a: Observance of Sunna

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A person requested pledge (bay’a) from Hadhrat Mian Asghar Hussain (may Allah have mercy on him), a senior Shaykh and instructor at Darul Uloom Deoband.

Hadhrat inquired what was his purpose do so?

‘Divine union (wisal e haq)’, the individual replied.

‘ All praise is for Allah, you have very lofty aspirations’, Hadhrat cheerfully chided him.

‘My brother! The only purpose of taking the pledge should be that observance of the Sunna in all aspects of life is facilitated. That is it’, he continued.

And things like strong perpetual relationship with Allah (nisbet) and Divine union (wisal) are the states and talks of high ranking pious people (and not for ordinary sinful people like us).’

Halat Musleh ul Ummat ra, page 94

Etiquettes of Reading

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Arif Billah Dr. Abdul-Hayy Arifi (Allah have mercy on him) said that while I was visiting Jama-e-Ashrafiya, Lahore, the teachers requested for some naseeha (advice). I told them,

“You people read and teach the books of great scholars of Islam daily.

However, you do it carelessly.

To truly benefit from the barakah (blessings) of these books. Make it a habit that before starting to read them, turn towards Allah. Make dua (prayer). For the scholar first. That Allah make his magfirah, be pleased with him and raise his status in paradise. Then, supplicate for yourself. That is, may Allah make this reading most beneficial for you.

Only by doing so you will really benefit from these great books and their authors’ exalted knowledge.”

Passing on the reward to Akabir

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A spiritual aspirant wrote his occassional routine of distributing food to the needy and forwarding its reward (esal e thawab) to the senior Sufis of the tariqa.

Hakim al-Umma Hadhrat Mawlana Ashraf ‘Ali Thanawi (Allah have mercy on him) replied,

“This is a reward earning act. However, in doing so the intention should not be to gain spiritual benefit (faiz) from the blessed souls of these pious individuals.”

Tarbiyet us Salik, volume 1, page 436

Most likely this is because it is against sincerity (ikhlas). It is just like giving a gift to someone with the intention that he will repay in kind or more.

Spiritual progress

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Qazi Thanullah Panipati (Allah have mercy on him) writes in ‘Irshad ut-Talibeen‘,

‘Prior to annihilation of nafs (blame-worthy moral traits) excessive prayers (nawafil) and recitation of Holy Quran do not lead to proximity of Allah (i.e. spiritual progress) .’

Majmua talifat Muslih al- Ummat ra, volume 3, page 27

Durrah al-arus, Dhahban

 

How to develop concentration in salah?


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Shaykh Mawlana Shah Wasiullah Allahabadi (Allah have mercy on him) said,

‘A lot of people inquire regarding concentration in salah. I tell them all try to develop concentration towards Allah outside salah, when this will increase then it will persist during salah also.

The pious elders improved their salah similarly. They recited wird for the development of concentration towards Allah in their hearts.
Therefore, all of them recited the blessed kalima لا اله الاالله محمد رسول الله excessively as a wird. This renews the faith and strengthens it.

In my opinion you should also recite it abundantly. InshaAllah, concentration towards Allah will develop in your heart and eventually persist in salah also.’

Majmua talifat Muslih al- Ummat, volume 3, page 41
Medinah e munawwarah

Spiritual involvement

Shaykh al-Arab wal-Ajam Hadhrat Haji Imdadullah mohajir Makki (Allah have mercy on him) instructs a seeker,

‘After fulfilling the faraidh (absolutely essential), wajibat (highly recommended) and Sunna one should occupy his time in spiritual works of rectifying the condition of his heart (remembrance and contemplation) and not spend it in offering extra (nafil) salah or recitation of litanies. Instead he should consider the rectification of his heart to be a perpetual must (fardh) and never be negligent in it.’

Dhiya al-Qulub via Taleemud-deen, page 45

Remembrance of Allah

Qutub e ‘alam Shaykh al-mashaikh Mawlana Rasheed Ahmad Gangohi (Allah have mercy on him) wrote,

‘The remembrance of Allah (dhikr) is such a thing that if done consistently even with (non-volitional) unawareness, random thoughts, stress of worldly involvements merely with the movement of tongue then also it is beneficial and illuminates the qalb (heart).’

Madhmoon e dhikr, Majmua’ Talefat e Muslih al-Ummat ra, volume 3, page 6

Spiritual recession

A person complained that now he did not feel motivated to do good deeds. Previously he had this motivation but it has ended.

Shaykh Mawalana Rasheed Ahmad Gangohi (Allah have mercy on him) replied,

‘There are three reasons for one’s spiritual recession,

1. Corrupt companionship (suhba)

2. Suspicious food (unlawfully obtained or non-halal/dhabiha)

3. Involvement in sinful activities.

Analyze your situation and whatever the reason is from these, try your best to fix it. ‘

Sulook wa Ahsan: Irshadate Faqih al-Ummat ra, page 333

[P.S. For us this companionship may be that of people, books, magazines, television, DVDs or Internet sites]

Tarbiyah:The way to shakehand

An ancient murid greeted sayyidi wa sanadi Shaykh Mufti Taqi Usmani (Allah preserve him) in his usual way.

Standing in matawaf behind the rukun-e-yamani Shaykh took him to a side in private and inquired very politely that what was the reason he always used one hand for handshake. Was it a habit or he considered it to be a more meritorious?

Then very gently he instructed that the way the Blessed Companions (Allah be pleased with them) shook hand was with both the hands.

Moreover, it is grossly improper etiquette to  shake hand with someone you consider to be your superior using one hand alone.

The ancient murid confided to us the whole incident adding that this opened his eyes to be particular about each and every activity he did. To be meticulous about proper etiquette (adab) and following of Sunna.

Also, he acknowledged being extremely happy on this one-to-one attention and guidance by the respected Shaykh.

A blessing indeed.’

Makkah e mukaramah, Tuesday 8th March 2011, after esha.

The objective

Shaykh Abdul Qudoos Gangohi (Allah have mercy on him) advised,

‘It must be understood very clearly  that the objective of acquiring knowledge is to act accordingly.

On the Day of Judgement  the inquiry will be about  the actions performed not regarding the extent of one’s knowledge.

The aim of these actions is to acquire sincerity and love of Allah.’

Maktubat e Qudoosi, via Tareekh Mashaikh e Chisht, volume 1, page 259

Checklist: Am I progressing in my Deen?

‘Join XYZ-Jamat or PQRS-Tariqa!’

A common advice we all often get. Directly or indirectly by our well-wishers. Most of us are offended and become defensive. We retaliate with our own suggestions. A few become confused. A smaller number becomes disillusioned by these rivalries and schisms.  May Allah save us all from these disasters. Amin!

The sincerity of these well-wishers can not be questioned at all.

However, it should be a wake up alarm to us. Following questions must pop-up in our mind. Why did this person suggest this to me in particular? Am I following  correctly and progressing in my religious effort? Or there is something that made this person feel that I need to improve?

Thinking on these lines this lowly writer came up with a random quick checklist for myself. InshaAllah, it will be beneficial for others.

The Checklist:

I need to have explicit answers to the following statements from the time I joined this specific group, jamat, tariqa or started on my own to be more religious ,

1. I thoroughly studied the fiqh of everyday worship and apply it meticulously.

2. Made record of my missed salah, fasts, zikah, hajj and financial dues. I am trying to compensate for them.

3. I have improved my tajweed.

4. My actions on Sunna has increased. That is, appearance, manners, actions and supplications for different occasions like waking up, eating, sleeping, wearing clothes, etc.

5. My salah is more organized, on time, in congregation (if masjid is close by) with better concentration.

6. I deal with humility when interacting with my family members (especially parents and spouse) and others.

7. I can better control my anger.

8. My school/college/work performance has increased or at least not deteriorated.

9. My involvement in useless (TV, Internet, news, magazines, novels, etc.) has decreased substantially.

10. I am worried about causing discomfort and harm to others and try my best to avoid it.

11. The sins I used to commit previously have decreased substantially in frequency and intensity.

12. My day is better organized with time allocations for recitation of Holy Quran, dhikr and religious reading.

13. I do not look down upon fellow Muslims.

If answers to most (>11) of the above questions is affirmative then we need to be thankful to Allah and continue on our path to perform even better.

However, if this is not the case then there are two possibilities.

Firstly, either we are not following the teachings of that group, jamat or tariqa correctly.

Or if we are doing all the things as per instruction then that group, jamat or tariqa is invalid. At least this is true for us, maybe secondary to our circumstances and environment. It is only in this case that we need to pay heed to the advice of that well-wisher and look into the XYZ & PQRS option.

Sayyidi wa sanadi Shaykh Mawlana Mohammad Taqi Usmani (may Allah preserve him) said,

‘In a Prophetic tradition (hadith) it is narrated that; the person whose two days are the same is in big loss.

This means that his today was spent in the same manner as yesterday and no progress occurred.

That is,  progress in being more religious, in spiritual evolution, increase in worship and improvement in obedience, following of Sunna and abundance in Allah’s remembrance.’