Good of this world?

Shaykh Shah Wasiullah Allahabadi (Allah have mercy on him) said that,

‘The author of Ruh al-Ma’ani has explained the meaning of ‘good of this world’ as sound health and serenity (‘afiyet).’

What is ‘afiyet?

Our master Shaykh Ahmad Kabir Rifai (Allah have mercy on him) said,

‘Be considerate of the blessing of serenity. The reality of which is that the process of breathing continues without discomfort, the daily sustains is achieved without (much) hardship and the good actions are done without ostentation.”

Mujmua e talifat e Muslih al-ummat ra, volume 2, page 12-13

Tips to Alleviate Hardships

Hakim al-Umma Shaykh Ashraf Ali Thanawi (Allah have mercy on him) said,

 ‘Actions that diminish sufferings and hardships include:

– Recalling our transgressions (sin)

– Reminding ourself of the reward/compensation on hardships

– Reflecting that in hardship there is test of faith (‘eman). That is, it analyzes if there is faith present or not.

– Remembering, it causes a state of overwhelming slave-hood (abdiyat). The dirt of self-assertion, arrogance and pride is cleansed. The reality of one’s being is revealed and the person realizes not to make any boastful claims.

– Bringing to mind that it causes one to perceive the supremacy and grandeur of Allah’s actions and one’s own feebleness.

Hence, hardships result in increasing slave hood (abdiyat). And the abdiyat is a very distinguished state (maqam).”

Ma’asir Hakeemul Ummat, page 390-1

Fearing the fearless!

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It is reported that when Imam Hasan Basri (Allah have mercy on him) was informed of the death of Hajjaj bin Yousef he fell into prostration and said,

اللھم انی اخافك و اخاف من لا یخافك

‘O Allah! I fear You and the one who does not fear You!’

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From malfuzat of Shaykh Hameed-ud-din Nagori (Allah have mercy on him) as quoted in Tarikh Mashaikh e Chisht, volume 1, page 94

Ashrafiya

On the way to Makkah e mukarramah sayyidi wa sanadi Mohammad Taqi Usmani (Allah preserve him) inquired,

‘What do you do at www.ashrafiya.com site? Few individuals have written to me about it.’

The procedure for posting extracts of the sayings of the pious elders (akabir) was  explained.

Sayyidi wa sanadi was satisfied and did not question further.

May Allah make this beneficial for my own islah (reformation). Amin!

Supplication:مخ العبادة

Standing at the Mount Marwa at the completion of Sa’i and Umrah sayyidi wa sanadi Shaykh Mufti Mohammad Taqi Usmani (Allah preserve him) made supplication for very long duration.

One was,

‘O Allah!

Make our stay in Haramain (Holy Makkah & Blessed Medinah) beneficial for us.

Allow us to use our time wisely in deeds that bring proximity to You.

Facilitate these for us.

Amin!’

Umrah,  Wednesday, 02nd March 2011, after esha.

Tarbiyah:The way to shakehand

An ancient murid greeted sayyidi wa sanadi Shaykh Mufti Taqi Usmani (Allah preserve him) in his usual way.

Standing in matawaf behind the rukun-e-yamani Shaykh took him to a side in private and inquired very politely that what was the reason he always used one hand for handshake. Was it a habit or he considered it to be a more meritorious?

Then very gently he instructed that the way the Blessed Companions (Allah be pleased with them) shook hand was with both the hands.

Moreover, it is grossly improper etiquette to  shake hand with someone you consider to be your superior using one hand alone.

The ancient murid confided to us the whole incident adding that this opened his eyes to be particular about each and every activity he did. To be meticulous about proper etiquette (adab) and following of Sunna.

Also, he acknowledged being extremely happy on this one-to-one attention and guidance by the respected Shaykh.

A blessing indeed.’

Makkah e mukaramah, Tuesday 8th March 2011, after esha.

Sufi litanies

An individual inquired regarding the litanies and supplication that pious Sufi Shuyukh compiled, for example hizb al-bahr. That is, in presence of excellent, comprehensive and unparalleled litanies and supplications from Quran and Hadith what was the reason to do so.

Sitting in matawaf behind rukun-e-yamani surrounded by several Indian, Pakistani and local pilgrims, sayyidi wa sanadi Shaykh Mufti Mohammad Taqi Usmani (Allah preserve him) replied,

‘There is no doubt that the supplications  from Quran and Hadith are superior and most effective then others. However, supplication can be done in other ways also. We do them in our dua everyday. Moreover, some of these were  Divinely inspired (ilqa)  to the pious Shuyukh. This is the case of hizb al-bahr.’

Makkah e mukaramah, 4th March 2011, after esha

Multazem

Sitting in matawaf behind rukn-e-yamani an individual inquired,

‘What is the site in Haram sharif where chances of supplication being accepted are the greatest?’

Sayyidi wa sanadi Shaykh Mufti Mohammad Taqi Usmani (Allah preserve him) replied,

‘It is multazem. The wall of the kaba’ between hajr-e-aswad and its door.’

Makkah e mukaramah, Friday 4th March 2011, after esha.

The objective

Shaykh Abdul Qudoos Gangohi (Allah have mercy on him) advised,

‘It must be understood very clearly  that the objective of acquiring knowledge is to act accordingly.

On the Day of Judgement  the inquiry will be about  the actions performed not regarding the extent of one’s knowledge.

The aim of these actions is to acquire sincerity and love of Allah.’

Maktubat e Qudoosi, via Tareekh Mashaikh e Chisht, volume 1, page 259

Checklist: Am I progressing in my Deen?

‘Join XYZ-Jamat or PQRS-Tariqa!’

A common advice we all often get. Directly or indirectly by our well-wishers. Most of us are offended and become defensive. We retaliate with our own suggestions. A few become confused. A smaller number becomes disillusioned by these rivalries and schisms.  May Allah save us all from these disasters. Amin!

The sincerity of these well-wishers can not be questioned at all.

However, it should be a wake up alarm to us. Following questions must pop-up in our mind. Why did this person suggest this to me in particular? Am I following  correctly and progressing in my religious effort? Or there is something that made this person feel that I need to improve?

Thinking on these lines this lowly writer came up with a random quick checklist for myself. InshaAllah, it will be beneficial for others.

The Checklist:

I need to have explicit answers to the following statements from the time I joined this specific group, jamat, tariqa or started on my own to be more religious ,

1. I thoroughly studied the fiqh of everyday worship and apply it meticulously.

2. Made record of my missed salah, fasts, zikah, hajj and financial dues. I am trying to compensate for them.

3. I have improved my tajweed.

4. My actions on Sunna has increased. That is, appearance, manners, actions and supplications for different occasions like waking up, eating, sleeping, wearing clothes, etc.

5. My salah is more organized, on time, in congregation (if masjid is close by) with better concentration.

6. I deal with humility when interacting with my family members (especially parents and spouse) and others.

7. I can better control my anger.

8. My school/college/work performance has increased or at least not deteriorated.

9. My involvement in useless (TV, Internet, news, magazines, novels, etc.) has decreased substantially.

10. I am worried about causing discomfort and harm to others and try my best to avoid it.

11. The sins I used to commit previously have decreased substantially in frequency and intensity.

12. My day is better organized with time allocations for recitation of Holy Quran, dhikr and religious reading.

13. I do not look down upon fellow Muslims.

If answers to most (>11) of the above questions is affirmative then we need to be thankful to Allah and continue on our path to perform even better.

However, if this is not the case then there are two possibilities.

Firstly, either we are not following the teachings of that group, jamat or tariqa correctly.

Or if we are doing all the things as per instruction then that group, jamat or tariqa is invalid. At least this is true for us, maybe secondary to our circumstances and environment. It is only in this case that we need to pay heed to the advice of that well-wisher and look into the XYZ & PQRS option.

Sayyidi wa sanadi Shaykh Mawlana Mohammad Taqi Usmani (may Allah preserve him) said,

‘In a Prophetic tradition (hadith) it is narrated that; the person whose two days are the same is in big loss.

This means that his today was spent in the same manner as yesterday and no progress occurred.

That is,  progress in being more religious, in spiritual evolution, increase in worship and improvement in obedience, following of Sunna and abundance in Allah’s remembrance.’

The gold standard

Shah Kaleemullah Dehlawi (Allah have mercy on him) wrote,

‘O brother! If you want to ascertain the status of the fuqara (sufis) these days then look up at their following of the Divine Law (Shariah). This is because the Shariah is the gold standard (to measure this).

It is on this standard of Shariah that the reality of a faqir becomes evident.’

Maktubaat e Kalimi, quoted in Tarikh Mashaikh e Chisht, volume 1, page 58