Speech of the lover!

————

Replying to the lamentation of a mujaz about the inability to express his inner state clearly Hakim al-ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

”Just consider the actions (of worship both esoteric/exoteric) to be the goal. Do not consider expressions and discussions (of the states) to be the objective (of this path).

The poet appropriately says,

گر چہ تفسیر زبان روشن گر است

لیک عشق بے زبان روشن تراست 

Basair Hakim al-Ummat ra, page 444

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Secret of repitition

‘Arif-billah Hadhrat Dr Abdul Hayy ‘Arifi (may Allah have mercy on him) said,

“Reading or discussing something repeatedly usually results in recalling it when its need arises.

At that moment one needs spiritual determination to act according to it.

Doing such for some time eventually leads to the creation of an instinctive inclination for acting so without effort.”

Malfoozar e Arifi 167

طریقت میں حسن وجمال حبیب

صلی الله علیہ وسلم  

طریقت عروج دل مصطفی
عبادت سے عزت شریعت میں ہے
 محبت کی لذت طریقت میں ہے
 شریعت میں ہے صورت ”فتح بدر
طریقت میں ہے معنی ”شق صدر
 شریعت میں ہے قیل وقال حبیب
طریقت میں حسن وجمال حبیب
نبوت کے اندر ہیں دونوں ہی رنگ
عبث ہے یہ ملا وصوفی کی جنگ

اکبر الہ آبادی رح

Progress

Our master Shaykh Sayyid Ahmad Kabir Rifa’i (Allah have mercy on him) said,

‘Two things accelerate one’s progress in religion (deen). One of them is to remember Allah (dhikr) in solitude. And the other is excessive remembrance (i.e. acknowledgment, thankfulness) of the bounties and blessings of Allah.’

Hikmet e Rifai ra, Urdu translation of ‘al-Hikam al-Rifai’ by Mawlana Abdul Haleem Sharar ra, (First edition printed in 1916, second reprint 1967), page 35

What to do in this hopelessness?

Allahu ghani

One of the very senior educationalists from Sindh University visited sayyidi wa sanadi Shaykh Mohammad Taqi Usmani (Allah preserve him). He lamented about the despairing prevalent conditions at the educational institutes, in society and the country all over. Corruption, hypocrisy (nifaq), irreligious trends and immodesty prevails. Truth, sincerity and honesty are mocked upon.  He requested for a remedy.

Sayyidi wa sanadi replied,

‘Yes, indeed the conditions are such as you describe. However, Islam provides us a solution for all the conditions. There are are two things for us to do under these circumstances.

First is to focus on self rectification (islah). That is, to correct all the deficiencies an individual has in his actions and morals to the best of his abilities. This will at least make a single person better in the environment. And if all people act according to this strategy eventually the whole institute or country will change for the better.

The other thing is to make supplication (dua) for improvement in our condition. Asking Allah for help sincerely.

In order to avoid despair in these circumstances we need to reflect on the incident of Prophet Yusuf (peace be upon him) when he was invited to a vice by the wife of the ruler. He was aware that all the doors were locked, however, he decided to do whatever was within his means. That was, to run towards the door to escape. He did that. And Allah helped him by unlocking the doors miraculously.

We should do similarly. Trying to save ourselves and asking for help from Allah.

He then quoted the Persian couplets of Mawlana Rumi (Allah have mercy on him) about this incident.’

2nd January, 2011, prior to zuhar salah, office, Darul Uloom Karachi

The first step

The most important thing is to avoid all sins, especially those committed by eyes, ears and tongue.

This requires knowledge (fiqh) and self determination (himmat).

For fiqh the books Bashti Zewar/Heavenly Ornament or Essential Islamic Knowledge (A handbook of Hanafi fiqh by Qadi Thanaullah Panipati, Allah have mercy on him) are fine.

For determination motivation is required. This is gained by being in good, pious company or reading from the books of or about pious. The Path to Perfection by Shaykh Masihullah (Allah have mercy on him) is a good book to start. Also posts on this site are a selection from these kinds of books. Try to read a couple of them daily.

Min fayuzaat e sayyidi wa sanadi damet barkatahum

The Sultan!

Writing about his trip to Masjid-e-Aala, Srirangapatnam, the mosque built by  Sultan Tipu (1750-1799) (Allah have mercy on him) sayyidi wa sanadi Shaykh Mufti Mohammad Taqi Usmani (Allah preserve him) said,

‘At the completion of this mosque it was decided that the first prayer (salah) in it will be led by a person who has never missed a single salah. That is, he must be sahib-e-tarteeb.

There were numerous scholars and pious people  present at the inauguration ceremony. However, none of them was in position to say it with certainty that he was sahib-e-tarteeb.

Eventually Sultan Tipu (Allah have mercy on him) admitted that he was  sahib-e-tarteeb and he led the prayers.

Hindustan ka taza safar, Al-Balagh, 45:12 Zil-Hajah 1431, page 32

Karachi

Chishti sulook

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‘It has always been an outstanding feature of the Chishti masters that they do not have a established or rigid curriculum for the traveler on the path (sulook).

Instead, it is the insight of the Shaykh which is used to diagnosis the spiritual ailment and taking into consideration the disposition of the seeker a treatment is prescribed.

…..

Each seeker is dealt with differently based on his individual disposition and capability.

…..

Due to this individual consideration the benefit is also achieved very quickly.’

Tazkirah e Suleman ra, page 328

Karachi

Asceticism

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Our master the Prophet Of Allah Jesus, Son of Mary (on whom be peace), said:

‘The world is a Bridge,

pass over it,

but build no houses upon it.

He who hopes for a day, may hope for eternity;

but the World endures but an hour.

Spend it in prayer for the rest is unseen.’

Written on Buland Darwaza, Fatehpur sikri.

The best gift: Supplications

______________

Shaykh Mawlana Mohammad Manzur Nomani (Allah have mercy on him) wrote to a disciple,

‘Supplicating for someone in his absence is the most precious gift for him. Moreover, it is their spiritual meeting in Allah’s court.’

Meyray Shaykh meyray Hazrat Mawlana Mohammad Manzur Nomani ra by Shaykh Qutubud-deen Mullah db, page 48

The two wings of Tabligh

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Shaykh Mawlana Mohammad Manzur Nomani (Allah have mercy on him) wrote to a disciple,

‘The vigilance in remembrance (dhikr), contemplation (fikr) and spending time alone with Allah (khalwa) is decreasing in those associated with Tabligh. This is a dangerous development. There are two wings (needed) for Tabligh. First is  the effort and striving among the public. The other is having a very special relationship with Allah. It is essential to maintain a balance between them.’

Meyray Shaykh meyray Hazrat Mawlana Mohammad Manzur Nomani ra by Shaykh Qutubud-deen Mullah db, page 38

Spiritual workout

It is a hallmark of Ashrafiya teachings to keep the things at their appropriate level in the hierarchy of Shariah rulings. An overemphasis on an issue can make it bida’ (innovation). Whereas, an underestimation can lead to loss of significant benefit.

There seems to be this kind of controversy regarding certain specific methods of remembrance and concentration techniques in Tasawwuf.

Understanding by means of example may make the issue a bit clearer.

Following extract is taken from an athletic training website,

‘Most of us enjoy watching professional athletes, at the peak of their performance, participate in their sports. Practicing a sport effectively demands a high degree of skill and requires the ultimate in physical fitness. This can only come about with regular training.

A professional athlete will need to plan a daily workout schedule so that they peak at their top performance on the day of the competition. This requires a carefully thought-out regime of cardio workouts, strength training, and stretches; along with strategic rest periods interspersed so that the athlete arrives at the day of the event perfectly trained but not over trained or under trained.

Exercise logs are how they keep track of all the details of their workouts each day. They include information such as the type of workout, the duration and the intensity. This not only keeps them on track to meeting their overreaching goals, but it also helps to motivate them because they can see in writing every day that they are making progress, which is encouraging.’

Months and years of such dedicated effort is needed to achieve the goal.

A spiritual seeker’s goal is to attain the absolute pleasure of Allah.

This can only be achieved by doing what is required and abandoning what is restricted by Shariah. This is his competitive event. It happens multiple times during the day each day of his life. This sounds simple. However, due to lack of knowledge, proper upbringing and regular guidance, corrupt social and financial influences and complicated life styles a overwhelming heedlessness has  developed in us that makes this task practically very difficult. Especial effort and extensive reprogramming of mind is required.

To face these challenge the pious Sufi masters developed spiritual workouts. These are the Sufi forms of remembrance (dhikr), concentration techniques (muraqaba and ashgals) and repetition of various prayers, litanies or actions in certain specific ways. They are not the goal or objective in themselves. They are a means to create the determination, motivation and strength to implement Shariah rules at each and every moment of one’s life. It is futile for this reason to search for an explicit source from Quran and Hadith literature to approve of them. They are neither considered to be more rewarding nor superior to the acts mentioned in Quran and Sunna.

Moreover, it is unnecessary to discuss these issues in public. All of the spectators are focused on the performance of the athlete in the arena. None cares what type, how much or how extensive his routine workout was during his training? The serious athlete need to follow their coach’s recommendations. Sporadic following of such workouts by enthusiastic individuals is futile to bring about the desired results.

Meticulous following of Sunna and abstaining from all that is sinful (actions and thoughts) are the gold standard to measure an individual’s success in attaining the pleasure of Allah.

Million times repetition of the Supreme Name (Allah) with jahr o zarb or habs e dam, vigilant pas anfas, hours of muraqaba or months of khalwah, recitation of litanies, singing qasaid, etc are of no benefit in reality if the above mentioned gold standard is not achieved.

Wa ma taufiqi illa billah!