Monthly Archives: October 2008

Islam & music

What does Islam say about poetry, singing, musical instruments, musicians, and the business of music? How have Muslim societies historically looked at these questions and how have their attitudes changed in the media age? Why have mosques remained music-free while churches have not? What is the truth about the much-publicized “music controversy” in Islam? Why did Sufis call sama as the slippery stone? These are some of the questions explored in-depth in Slippery Stone: An Inquiry into Islam’s Stance on Music.
Of late, increasing attempts are being made to promote “Islamic music,” and the distinction between what is allowed and what is not has become hazy and unclear for many. This book demystifies the issue of music in Islam by going to original source books in Arabic, many of them brought to light for the first time in the English language. It traces the attitudes of the Muslim society about music and the musician throughout its history and quotes extensively from the deliberations of the Qur’an and Hadith scholars and jurists from all schools of Islamic Law, both Sunni and Shi’ah. Separate chapters are devoted to a discussion of the views of Sufi masters as well as the arguments of Ibn Hazm.

It examines in considerable depth the impact of colonialism and the media revolution (beginning with the gramophone) on the attitudes of Muslim societies regarding music. It also subjects the works of Orientalists to a scrutiny that was overdue.

By referring to it as a slippery stone, Sufis vividly pointed out the dangers associated with this enterprise and emphasized the need for caution. History is filled with the corpses of those who fell off the slippery stone by ignoring this advice. Combining historic, cultural, and jurisprudential perspectives this book brings the truth of that metaphor into sharp relief.

More than six hundred references and more than a hundred twenty biographical notes on the authorities quoted add to the value of a discussion that is comprehensive without being boring, and detailed without being confusing. This book has left no stone unturned in its examination of the slippery stone.

Available at Albalagh Bookstore

Manhattan, NY

Never be negligent

The very first advice sayyidi wa sanadi Hadhrat Mawlana Mohammad Taqi Usmani (may Allah preserve him) gave to a murid while giving him permission to instruct others,

“Never be negligent of your own self’s reformation (islah) effort.”

Hedayat bara-ay mujazeen

That is, the first and foremost in importance is my own self-reformation. Do not be missed led by Shaytan and nafs that I have graduated and now my primary concern is to do reformation of others.

This is a very common mistake.

Readers of the biographies of piously elders are well aware of the fact that how deligent they were in keeping their own self on tract. At the slightests indication of a slip they would jump and make amendments.

May Allah give us the tawfiq to do this also. Amin!

Manhattan, New York

Watchout for the demand of the moment

Sayyidi wa sanadi Hadhrat Mawlana Mohammad Taqi Usmani (may Allah preserve him) has instructed on multiple occasions,

“Do not be trapped in the dreamworld of fulfillment of your own desires even in the sphere of religion.

Be the son of the moment (ibn al-waqt). That is, do as each and every moment demands from you. For example, if there is a blessing be thankful to Allah, if there is a mistake repent, if there is hardship be patient and if there is fear ask refuge, etc.

This is servitude (abudiyet).”

IDSA, Washington DC

Tarbiyet: A wife’s complaint

A wife wrote a letter complaining that in spite of taking very good care of her monetarily and physically her husband’s attitude is dry, rough and non affectionate with her. She cited many examples of his curt, blunt and hurtful replies and behavior.

Sayyidi wa sanadi
Mawlana Mohammad Taqi Usmani (may Allah preserve him) had the husband read the letter (when he visited) in front of him and asked for an explanation.

The husband acknowledged his behavior and tried to make some genuine excuses, like financial stresses, psychological illness, unrealistic demands by the spouse and pressures at work.

Very gently Hadhrat advised him,

‘Her complaint is genuine. Remember that for a successful marital relationship extra effort has to be made.  Try your best.  The enviornment at home should be that of affection, gentleness and happiness.’

At the same time Hadhrat reassured the wife in writing that he has instructed her husband on these issues and she should be patient and undemanding.

A few days later Hadhrat inquired the husband regarding the status of this issue.

Malfuzat e Ramadhan 1429

IDSA, Washington DC

The company of the pious

Sayyidi wa sanadi Hadhrat Mawlana Mohammad Taqi Usmani (may Allah preserve him) read aloud an excerpt from a letter of a seeker,

‘How is it possible to achieve self annihilation (fana), especially when anger and arrogance is manifested in all daily interactions?’

And then read the answer he had written,

“As per the sayings of the elders this is only possible by being in the service of the pious with extreme humility, self-negation and readiness to perform as being instructed. That is as per Urdu proverb, being the dust under his shoe (paiymal hona).

However, when this is not possible their biographies, discourse and other works can be a substitute for this to some degree.”

Malfoozat e Kamalat e Usmani, Ramadhan 1429

New York, NY

Categories of love

Hakim al-Umma Hadhrat Mawlana Ashraf ‘Ali Thanawi (may Allah have mercy on him) said,

‘There are two categories of love,

1. The intellectual and

2. The emotional

Of these it is essential to acquire the intellectual one. That is, being obedient in following the commands of the beloved by annihilating one’s desires and determinations by giving priority to none except them.

Whereas the emotional love, that is being attracted, having fascination and yearning is beyond one’s volition and control and therefore, not an essential requirement to be accquired.

The one that we are required to have is the intellectual love that is within our control.’

Ardha e Haqq, Mawaiz Ashrafiya, volume 15, page 62

P.S. It is essential to understand that, Hakim al-Umma is not downgrading the category of emotional love. The message is to take control and acquire what is within one’s reach. InshaAllah, eventually the blessings of obedience will bring the (true) emotional component along. Also, it is reminder to us that only emotional love without obedience is deficient and unflattering.

TV & VCR/DVD

Giving instructions to a newly appointed mujaz Hadhrat Dr. Ismail Memon (may Allah preserve him) said,

‘In the Prophetic sayings ingestion of intoxicating beverages has been pointed out to be the source of all the sins (umm al-khabayis), similar is the status of viewing television and video cassette recordings (VCR and these days DVDs). They are the root cause of most of the immoral actions (abb ul-munkerat).

Refrain from them completely.

Many individuals fail intellectually to recognize the evil effects of these things.

Even if one does not understand, it is essential to abstain from them.”

Maqalat wa shuzrat, Mawlana Yusuf Ludhyanawi shaheed (may Allah have mercy on him), page 8

Things that benefit the dead

Sayyidina Ibn ‘Abbaas (may Allah be please with him) says, our Master the Holy Prophet (Allah’s blessings and peace be upon him) said,

“A dead person in the grave is like a drowning person expecting (help in the form of) supplications (du‘aa) from his father, or mother, or son, or friend. When it (du‘aa) reaches him it will be more beloved to him than the world and what it contains. Allah transmits the du‘aas of the people of the world (in the form of rewards) that is equivalent of mountains.

The gift of the living to the dead is to seek forgiveness (maghfirah) for them.”

– Bayhaqii in Shi‘abul Imaan.

Sayyidina Abu Hurayrah (may Allah be pleased with him) says, our Master the Holy Prophet (Allah’s blessings and peace be upon him) said,

“When a human passes away, his deeds come to an end, except from three things:

1. Charity that continues (sadaqah jaariyah) (like a waqf etc.); or

2.  Knowldge (‘ilm) from which benefit continues to be derived (like teaching, writing books etc.); or

3. A pious son who makes supplication (du‘aa) for him.”

Bukhaari, Muslim, quoted in Sharhus Sudur. 

 Shouq e watan.

Safeguarding dunya & deen!

In the instructions posted for those living in his khanqah, Hadhrat Mawlana Wasiullah (may Allah have mercy on him) wrote,

“Everyone is responsible for the protection of his belongings.

If something is stolen, then both the individual who’s stuff it is and the thief will be expelled from the khanqah.

The expulsion of the aggrieved is because a person who is incapable of protecting his personal effects how is he expected to safeguard his religion.”

Hayyat e Musleh al-Umma ra, 129

Wife!

Masih al-Quloob Mawlana MasihUllah Khan (may Allah Have mercy on him) said,

“Wife is most the unpredictable relative.  A parent or a child, both of whom are closely related, will draw a line in their attitude and behaviour. But a wife draws no lines. She has no regard for any etiquette. Therefore, no matter what her attitude, no matter what words she utters, no matter what unbecoming language she uses, do not take offence. ”

For the friends

Death on friday

Our Master Holy Prophet (Allah’s blessing and peace be on him) said:

“A Muslim male or female who dies on a Friday night or the day of Friday, is safe from the punishment and trials of the grave.

He will meet Allah without giving account of his deeds.

On the day of Judgement (qiyaamah) he will come in such a state that he will either have witnesses who will give testimony for him, or he will have some sealed testimony.”

Reported by Sayyidina Ibn Umar (Allah be please with him) Tirmidhi, Baihaqi.

Recitation for the removal of hardship!

An individual informed of the hardships he was facing. He was afraid of losing his means of sustenance and professional integrity.

‘Arif-billahHadhrat Dr. Abdul Hayy ‘Arifi (may Allah have mercy on him) instructed him to recite the following 200 times daily after ‘eisha salah pre- and post-ceded by salutations (durood) on the Holy Prophet (Allah’s blessing and peace be upon him) 11 times,

لا حول ولاقوة إلا بالله

(There is no power or strength except with Allah)

Islahi khutoot.

It is most beneficial to contemplate on the meanings of it during the recitation.

In order to achieve sincerity!

Instructing us on how to achieve sincerity (ikhlas)sayyidi wa sanadi Hadhrat Mawlana Mohammad Taqi Usmani (may Allah preserve him) said,

“It is imperative for the seeker to renew and reaffirm his intention (niyyah) prior to each and every act he performs.”

Ramadhan 1429, Daul Uloom Karachi, post-dhur dars