Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

The curriculum of Tasawwuf

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Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) recommended a curriculum for the seekers to develop a clear understanding of the path of Tasawwuf.

The text included are arranged in particular order. They start with the simple basic books of Hakim al Ummah and move to Imam Ghazali’s Arbaeen and then to more advanced text such as Mathnawi of Mawlana Rumi, Adaab al Uboodiyah of Imam Sharani and Akmal ush Sheyam explanation of Al Hikam of Shaikh Ibn e AtaAllah al Iskanderi (Allah have mercy on them).

In addition to clearing concepts, the reading of these texts motivates the seeker to be firm on the path and to progress further.

Senior Shuyuk of our path used to complete the reading and explanation of this curriculum in special sessions reserved only for the serious seekers.

Individual seekers must read these books diligently like textbooks. They should mark the outstanding passages and take notes for later review.

Nisab e Tasawwuf

Muraqaba: Allah loves me

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Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

Contemplate (make muraqaba) that I love Allah and Allah also loves me.

This muraqaba is extremely beneficial.

When an individual afflicted with extremes of worries and anxieties does this muraqaba, all of them vanish completely. This is because there is conviction that Allah loves me and therefore there must be some benefit for me in this affliction. In love, who will hurt the loved one?

Shariat wa Tariqat , page 278

The sequence of events in sulook

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Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

The sequence of events in the suook according to the people of this path are,

Firstly, there is development of determination (to traverse the path). At this time one should entrust one’s self to a perfect (kamil) Shaykh. In our era this is described as baiyah (or islahi ta’aluq).

Then the Shaykh e kamil will train the seeker either via general or comprehensive methods. This will create nisbet (experiential strong mutually friendly relationship with Allah) to an extent.

Alternatively, the Shaykh may initially bestow and transfer the nisbet and then proceed for training.

When the heart (qalb) is emptied from all the connections then the Shaykh may give khilafa (ijaza to instruct) to the seeker or wait till the down pouring of states and marifa. If they are destined then their knowledge and affects will descend on qalb (of the seeker). Their overwhelming is known as ascension (urooj ) and their peak is manifested as a indescribable effulgence (tajjali e bay kaif).

Then some are drowned in this forever while others recuperate. This recuperation is called descending (nuzool). The perfect viceregency (khilafat) and being a advanced level Shaykh is achieved at this level. ‘

Shariat wa Tariqat, page 51-2

Khatir

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Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

Khatir is the thought that descends on the heart (qalb).

It has four categories. First is from Allah, the next from angel, another from the lower self (nafs) and the fourth from the Satan.

The first is known as khatir-e-Haq, the second as ilham, the third as hawajas and the fourth as wasawes.

Following is the way to distinguish them.
If the incoming thought is of virtuous nature and one can act against it, then it is a ilham. If one can not act against it then it is a katir-e-Haq.
If the incoming thought is of immoral nature and incites the blame worthy morals of the lower self, like lust, anger, etc. then it is from hawajes. If it lead to desires of sinful activities (in general) then it is from wasawes.

Shariat wa tariqat, page 355

Real keramat

ایاک-نعبد-و-ایاک-نستعین

Shaikh Abdul Ghani Tarablusi al Khalwati (Allah have mercy on him) said,

‘The real keramat (performance of extraordinary feats) in this world، according to the pious masters (of the path), is to be steadfast on the straight path (sirat e mustaqeem) and be content with Allah (‘s decree) in all states.

This is the station (muqam) that is comprehensive of outwardly and internal servitude (uboodiyet).

It is the highest station of all.’

Tarsih al Jawahir al Makkiyah fi Tazkiya tul Aklaq al mardhiyah, (Urdu), page 223

First thing to do

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Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said,

‘The first thing to do (for a spiritual seeker) is be concerned about his self improvement (islah).’

Jawahirat e Shaikh ul Islam, page 33

This improvement is to be in all domains of Deen. That is, in beliefs, acts of worship, mutual dealings & transactions, social etiquettes and moral characteristics.

This is the basic foundation of Tasawwuf, without it spiritual development is impossible.

Ignoring this essential stepping stone and becoming engrossed in sufi methods of remembrance (dhikr), recitation of litanies and attendance of specific gatherings, etc. are all from the deceptions of the nafs and Shaytan.

Taqwa and remembrance of Allah

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Shaikh Abdul Ghani Tarablusi al Khalwati (Allah have mercy on him) said,

‘It is imperative to ward off Shaytan from one’s heart (qalb) with simultaneous use of weapons of determined awareness of Allah (taqwa) and His remembrance (dhikr).

It must be clear that remembrance alone without taqwa is not effective at all in this effort.’

Tarsih al Jawahir al Makkiyah fi Tazkiya tul Aklaq al mardhiyah, (Urdu), page 00

Remembrance of Allah

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A spiritual seeker wrote,

‘My heart now desires that no moment should pass without the remembrance of Allah. After the governmental office work and while traveling on the road I continue to recite something like istegfar or the blessed durood without keeping a count. However, once at home with children this preoccupation is lost.

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) replied,

‘If at that time you maintain this thought that these are a blessings bestowed by Allah then this activity will be included in the remembrance and contemplation (of Allah).’

Tarbiyet us Salik, volume 3, page 139-40

Treatment of extreme grief

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A mureed wrote to Hazrat Hakeemul Ummat Mawlana Ashraf Ali Thanawi ra,

“My mawlana and murshid, as salam o ‘alik,

A great misfortune has struck me now. My heart can not bear its severity. My beloved son, who was 19 years old, died being afflicted with cholera. He had completed high school by virtue of his own capabilities. Now was the time for him to flourish and progress further. He was my only son, so with his death my share in the future of this world ended.

انا للہ واناالیہ راجعون

زمیں چمن گل کھلاتی ہے کیا کیا

بدلتا ہےرنگ آسمان کیسے کیسے

Please, for the sake of Allah SWT, make dua regarding patience for me. I am about to have extreme despair. Tell me something to recite (if it may be beneficial in gaining patience).

Hazrat Hakeemul Ummat Mawlana Ashraf Ali Thanawi ra replied:

Epitome of good morals and gentleness, may your calmness prevail,

as salam o alaikum wa rehmatullah,

I was aggrieved by passing away of your son. Allah SWT make his magfirah and give you saber e jameel (outstanding patience).

You should read the chapter of patience in (Imam Ghazali ra’s) Kemiya e Sa’adet repeatedly.

Recite لا حول و لا قوۃ الا باللہ excessively all the time.

Keep excessively the image of the living person with whom you have excessive ‘aqidet (reverence) in your thoughts.*

InshaAllah, with these measures tranquility will be achieved. I am also making dua for the best for you.

However, since you have a relationship with me for the betterment of your religious state and this can not withstand any formalities, it is essential to mention with all sincerity that I was aggrieved more by the reasons of your grief than the actual incident of his passing away. You overstepped the natural grief by mentioning the intellectual reasons for it, such as, he had completed high school, now was the time for him to flourish and progress, my share in this world ended.

This means that the major grief is on loss of these worldly pleasures. All of this concludes that one’s primary goal and objective is this dunya (world).

Utterance of such things from mouth or pen of seeker of truth is like proclamation of shirk (associating partners with Allah SWT) from a monotheist.

This is a bigger calamity than the other tragedy. That is, why one’s qalb (heart) is like this, with such desire? This definitely needs amendment.

Jamadi aula, 1322 H

At-Takashuf an muhimatit tasawwuf, page 22-3/Tarbiyatus Salik,

*This is most probably to distract the afflicted from being engrossed in imagination of the deceased, resulting in more sorrow. Allah SWT knows best!

The Divine prescription for loss

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Shaikh Mansur Ali Khan (Allah preserve him) said.

Once I was in the company of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him). There was no one else. Hazrat Dr Arifi read aloud a letter send to him for spiritual advice.

It was from a young girl. She had been on vacation with her father in the northern areas of Pakistan. One day while traveling by bus it was fajar time and his father requested the bus driver to stop for salah. He agreed. Her father while disembarking the bus was run over by the speeding car coming from behind. The family rushed to help him. However, he was badly injured and died in front of them. They were devastated.

The daughter was now requesting for dua and words of consolation.

Dr Arifi looked at me and asked,
What should I write her?

I had no clue at all.

Dr Arifi closed his eyes and contemplated for few seconds. Then he said,

أنا لله و أنا اليه راجعون

Recitation of this is the soothing treatment for a bereaved heart. It is prescribed by Allah and established by practice of our master Prophet Mohammad (blessings and peace of Allah be upon him).

Recite this repeatedly in abundance.’

Turning to this lowly writer Shaikh Mansur said,
‘Please, convey this to your brother. I am making dua that Allah makes magfirah of his son and give sabr e jameel to the parents.’

Amin!

Masjid Nabawawi (ala sahibeha alf alf salawat o Salam) close to extreme right front corner of the original masjid.
After fajar 26/12/2012CE 13/2/1434H