Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

The house of praise

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Our master AbuMusa al-Ash’ari (Allah be pleased with him) narrates,

Allah’s Messenger (blessings and peace of Allah be upon him) said,

When a man’s child dies,

Allah Most High asks His angels whether they have taken His servant’s child and they reply that they have.

He then asks whether they have taken the fruit of his heart, and when they reply that they have, He asks what His servant said.

On their replying that he praised Allah and said,

“We belong to Allah and to Him do we return,”

Allah says, “Build a house in Paradise for my servant and call it the house of praise.”

Ahmad and Tirmidhi (#1736)

Dangers of excessive grief

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Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said to a brother who lost his twenty three year old son suddenly,

‘Excessive intentional discussion of the deceased is to be avoided. This is because of the remote possibility of development of a thought questioning the Divine decree. That is, why did this happen?

This will be against the patience required.

Therefore, be careful.

Every time his discussion comes up recite,
أنا لله و أنا اليه راجعون
contemplating the meanings discussed earlier.’

Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.

Perimeters of grief

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Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said to a brother who lost his twenty three year old son suddenly,

‘Your crying and grief on this loss is all right. Actually it is right of the departed relative(‘s love).

In spite of the right of Allah to do whatsoever in His creation He knew that they are weak and wavering human beings so three days of mourning was allowed. During these three days observe mourning, accept and acknowledge condolence.

After these three days do not mourn more on purpose and intention.

However, it is quite fine if his thoughts come to you unintentionally or he is discussed in usual everyday conversation. Each time this happens recite with contemplation (as mentioned earlier)

أنا لله و أنا اليه راجعون

This will bring the same immense reward for patience done initially. Doing this repeatedly will create a vicious cycle of patience and its reward. A continuous and immense reward indeed.’

Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.

 

Real patience:safety from grief

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Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said to a brother who lost his twenty three year old son suddenly,

‘It is only in Islamic teaching that we find a definite contentment from grief and loss. It is very effective and well tested.

At the times of grief and loss we recite

أنا لله و أنا اليه راجعون

“We certainly belong to Allah, and to Him we are bound to return.” (2:156)
However, it is a pity that we do it without contemplating on its meaning.
In fact the reality revealed in this verses is so immense that contemplating on its meaning will remove all grief. In it Allah conveys , that in relationships this (lost one) maybe your mother, wife, father or son, etc., however, all these relationships are temporal (majazi) and temporary. They have been created for effective functioning of the society in this world. Whereas, in this verse Allah makes it explicitly clear that nothing in this universe belongs to anyone. It all belongs to Allah alone.
Why is it so?
It is because Allah is the creator. They are all created. He created them from nothing. He is their sustainer. They all belong to Him. They can not comprehend the rationality behind His commands and magnanimity of His decrees. They have been instructed with these temporal relationships of being a father, mother, wife, etc. In reality they all belong to Allah and He alone owns them. Hence,
He has full right to deal in their affairs as He desires. No one can question or forbid Him.
Moreover, it is His mercy that He has informed us in advance that we are going to be afflicted with grief and loss either in financial issues or in status or with death of a dear one. And in these circumstance if we observe the patience that is required, that is, the proclamation of His Divinity and acknowledgement that every thing belongs to Him alone, then we will be rewarded with a compensation that is beyond our imagination. Moreover, we will receive His special mercy, salutations and be from the perfectly guided individuals. An immense reward indeed for patience.
How can a person grieve when he acknowledges that everything belongs to Allah alone, He has full right to do whatsoever and He does so with absolute wisdom.’
Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.

 

 

 

Way to islah

Hakim al-Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) instructed,

‘Pray two rakah salah with intention of making repentance and then supplicate as follows;

O Allah! I am Your obstinate disobedient servant.

I want to become obedient but nothing happens with my desires. However, everything is possible only with You.

I want to reform myself but I lack the determination to do so. Only You can reform me.

O Allah! I am extremely inapt, severely corrupt and very sinful. I am failing. Please, help me!

I have a weak determination to resist temptations of sinful activities. Please, give me the power to do so.

I do not have anything for salvation. Please, provide me with the means of salvation from Your hidden treasures.’

For ten or twelve minutes  make repentance arduously. Then say;

‘O Allah! Kindly forgive all the sins that I have committed till now. Though I do not say that I will not commit them again. I am aware that I will do them again. However, I will ask for forgiveness again.’

In this manner daily ask for forgiveness, acknowledge your weakness, supplicate for betterment (islah) and verbally recount your ineptness, corruption and evilness. In short, debase yourself explicitly in front of Allah daily for ten minutes.

O brothers! Neither take the medicine nor abstain from the harmful, only use small quantity of this elixir daily prior to sleep.

In few days you will observe that from Divine sources your determination will become strong without facing humility and hardships. Overall, things will happen from Divine which you can not even imagine now.’

Waaz: Milat e Ibrahim, Volume 31, page 390, quoted from Majalis e Hazrat Eshrat ra, page 13-4

 

Signs of love of Allah

Hakim al-Umma Shaikh Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘The signs of genuine (perfect/kamil) love of Allah are,

1. Facilitation of obedience of Allah

2. Excessive remembrance of Allah

In absence of either of these two signs, the claim of loving Allah is a pretension.’

Waaz Sayyidi wa sanadi Mufti Taqi Usmani (Allah preseve him)

Invaluable Prescription

Shaikh Dr Hafez Tanveer Ahmed Khan, a murid of Hakim al Umma Mawlana Ashraf Ali Thanawi and khalifa of Masih al Umma Mawlana Masihullah Khan (Allah have mercy on them) said,

‘I inform you of the recipe of alchemy (the mystical process that changes other metals to pure gold).

It is brief and only takes a few minutes.  Perform it at night before going to sleeping. Do it everyday.  By the Grace of Allah it will bring much benefit in one’s life.

Take account of all the days happenings quickly. Then,

  • Make repentance (taubah) for all sinful activities, major or minor. Ask Allah for transformation of heart (‘s priorities) as He (alone) has control over heart. Ask Allah to change these sinful habits into a life of piety as per the teachings of the Qur’an and Sunna of our Beloved Messenger Muhammad (Allah bless him and give him peace).
  • Do acknowledge (Muhasabah) that all all good deeds performed throughout the day were due to Allah’s benevolence (taufeeq). Ask Allah for their acceptance and the ability to perform more sincere and virtuous deeds in future.
  • Be thankful to Allah (Shukr) for blessings such as faith (eman), being a member of the Ummah of Beloved Prophet Muhammad (Allah bless him and give him peace), family, physical health, etc..  Acknowledge not being worthy of any of these blessings and that they are solely the Allah’s benevolence. Ask Allah to continue showering blessings upon you and to make you amongst the thankful (shakireen) servants.

Our main battle front!

‘These days the main battle front for our nafs is in dealings with spouse.

The closer the relationship more are the chances of blameworthy morals to be manifested in behavior and attitude.

One has to take extra-precautions to avoid this from happening.

As rule one has to suspect him/herself to be the culprit, lacking proper adab and try the best to behave.

We should never ever try to do islah of our spouse!

This is the job of their Shaikh.

We have to focus on our own islah all the time.

 

Hajj = Supplications

The reviver of Sunna Shaikh Mawlana Abrarul Haqq (Allah have mercy on him) said,

‘Be vigilant in making supplications (dua) at Mina, Arafat and Muzdalifa.

Supplicate excessively. Cry. If you can not cry then make facial expressions of a crying individual.

Learn to ask from children. How they ask for a thing repeatedly and eventually succeed. Learn it from the beggars who plead with tongue and their poor state. They have learned the art of asking. They are confident and content on their asking skills. Whereas, in reality asking from other fellowmen without a genuine reason is a fault.

But asking from Allah is a sign of submission and servitude. And not supplicating to Him is a fault.

So keep knocking on the door. Do not give up.

كھولیں وہ یا نہ كھولیں در، اس پہ ھو كیوں تیری نظر

تو تو بس اپنا كام كر، یعنی صدا لگاے جا

It is in biography of some of the pious predecessors that in Arafat they continuously made supplications from the zawal till sunset.

This is extremely precious time period. Do not waste it.’

Ma’arif al Abrar ra, page 226-7

A heartfelt letter

assalam wa alaikum

I had been to Allahabad from Monday till Friday.
After maghrib majlis i zikr i was in the company of  Hazrat Shaikh Qamaruz Zaman Allahabadi (damat barkatuhum).  He gave sanad i hadith سند حدیث to Moulana Idrees Varethi sahib. Then I took permission from him to get my luggage from mehman khana which was just across the road so that I can leave at 7.30 P M as my train was at 8.00 PM.
By the time I came back I saw him writing something on a page. Dr Syed Mehmood Quari saheb, his khalifa was sitting by the side and smiled to me.  Later he handed that letter to Dr. sahib and asked him to give it to me.
Dr sahib told me that Hazrat Mawlana Qamaruz Zaman (damat barkatuhum) has given me (ijaza of) mujaz i suhbat, مجاز صحبت.
I  got shocked and started crying like a child.  I embraced his legs. I told him that I am unfit for this and I might bring disrepute to silsila. Hazrat Shaikh db said that this thought (of giving me ijaza) suddenly came to his mind, he never thought about this in past and he has to give it.
I told him I am a beggar asking for few paisas and he has given me a treasure which I am  unworthy of. He said you will get more (spiritual) progress (tarqi) of your batin and you will cure batini diseases (that afflict the soul) also. Then he embraced me.
I am writing this to you because you are the person responsible* for all this, Allah reward you for this in unmeasurable ways.
I am yet to overcome my feelings
Please pray for me that i should not be source of badnami بدنامی to our akabir.
talib i dua
Dr N Imdad Ali
Associate Professor Urology
Bellary, Karnataka, India
————————————–
*This is also extreme humility of this sincere online friend. In his search for a Shaikh he contacted this site via email in September 2009 and was directed to Shaikh Mawlana Qamaruz Zaman Allahabdi (Allah preserve him). He attributes this blessing mistakenly to the job of a lowly usher.  The bestowals from Allah, like these, are usually from the heartfelt supplications of one’s parents, teachers and those he/she helped when they were in need.

Hajj: Excessive talbiyah

The reviver of Sunna Shaikh Mawlana Abrarul Haqq (Allah have mercy on him) said,

‘In the state of ihram one should recite talbiyah excessively.

Lot of people are negligent about this.

It should be recited when meeting someone, or bidding farewell to him, on getting on the ride or stepping down from it, on walking uphill or downhill, after the fardh and nafil salah. In the days of tashreeq recite takbeer first and then the talbiyah.

Recite it excessively all the times while walking and doing other stuff. Say it in a low tone. The prevalent way of reciting it in chorus collectively is incorrect.

In Islam there are supplications prescribed to be recited at various occasions. However, in the state of ihram there should be vigilance in recitation of talbiyah at all the times and transitions.

This (ihram) is the dress of lovers. Hence, when dressed like a lover an individual should act like one. Roaming around repeatedly reciting that ‘I am present’, ‘O my Lord! I am at your service’.

This recitation of talbiyah should continue till the stoning (rami) on 10th of Zil Hajj.’

Ma’arif al Abrar ra, page 222

The requisite love of Allah

Allamah Ibn Hajr Asqalani (Allah have mercy on him) said,

‘There are two types of love of Allah, the requisite (fardh) and the desirable (mustaheb).

The requisite love of Allah is that which makes an individual follow the commandments of Allah, abstain from whatever displeases Him and accept His decree (taqdeer).

From this it can be deduced that the reason for an individual to commit a sinful activity either by committing the impermissible or by abandoning a required task is the deficiency of the love of Allah. That is, he gave preference to the following of his own lower desires than to the obedience of Allah.’

Fath ul-Bari fi Sharh Sahih al-Bukhari volume 1, page 46 via Majmua’ talifat e Muslih al Ummat ra, volume 5, page 80