Category Archives: H. Whispering & random thoughts

wasawis and khatrat

Tasawwuf

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‘Quran and Tasawwuf’ is a famous book written by Dr Mir Waliuddin (Allah have mercy on him). In the introduction he mentions all the various definitions of Tasawwuf by the masters of this path and concludes,

‘In view of all these various definitions by the people of the path it is known that Tasawwuf is the purification of the lower self (from all that is impermissible) and acquisition of (good) morals characteristics.’

Quran and Tasawwuf, page 14

People nowadays confuse Tasawwuf with special methods of remembrance, meditations, particular garments, dancing, trance and celebrations, etc..
It has to be made vividly clear upfront to an spiritual aspirant before he embarks on this path what Tasawwuf is and what it is not.

Frankfurt airport, to IDSA 2013

Etiquette of Haramain Sharifain

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Every Muslim desires to visit the blessed and radiant cities of Makkah and Medinah (Haramain sharifain: the noble sanctuaries). At least once in his lifetime.

For many this opportunity comes with the performance of Hajj. Others get this chance when they visit for Umrah. Sometimes repeatedly.  Few individuals are blessed to get jobs in these cities and earn their living there.

All of these moments spend in the noble sanctuaries are extremely precious. A virtuous deed done in these precincts can earn a reward of 50,000 to 100,000 times performed elsewhere.  An unimaginable bonus!

Each and very second has to be utilized effectively to reap maximum benefit. A challenging task indeed. Especially, for individuals like us who are not organized and motivated. Laziness, apathy and negligence become the major barriers.  Moreover, committing sinful acts in these sanctuaries are  reciprocally or extra-reprehensible and blameworthy.

It is for these reasons some pious scholars have advised against taking permanent or prolonged residence in these noble  sanctuaries. They include our Imam Abu Hanifa (Allah have mercy on him).

Shaikh Haji Imdadullah mohajir Makki (Allah have mercy on him) advised an Indian  nawwab planning to migrate to Hijaz,

‘Staying in Hindustan and having a desire to live in noble sanctuaries is better than living here and being occupied in your stately affairs in Hindustan.’

Shaikhul Hadith Mawlana Zakariya mohajir Madani (Allah have mercy on him) use to tell those expressing their desire to migrate to Medinah e munawwarah,

‘Do not make such a decision of migration by observing my example. I have come here (towards the end of my life) to die (and be buried in Baqi).’

In short, the etiquette of the noble sanctuaries are significant and have to be taken very seriously.

The interview: Medinah e munawwarah 19th Ziqada 1434

 

Love of the Prophet (blessings and peace of Allah be upon him)

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A hundred thousand greetings, salutations and honorable congratulations be upon the pure tomb of the head to the throne of the Law, the full moon of the firmament, the sun of the constellation of reality, the crown upon the head of the the mystics, the chief of the prophets, the one intimate to the secret of “He revealed to His servant what He revealed” (53:10), the one breathing the fragrant air of the garden of the station of “at two bows length or bearer” (53:9), Muhammad, the Apostle of Allah- the blessings and peace of Allah be upon him and upon all his family members, friends , descendants and followers.’

[Ma’din ul Ma’ani, page 2]

The Prophet (blessings and peace of Allah be upon him) said,

“None of you believes until he loves me more than he loves his children, his parents, and all people.”

(Sahih Bukhari and Muslim)

Backbiting

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Sayyidena Abu Saeed Khudri and Jabir (Allah be pleased with them) narrate that the Prophet (Allah bless him and give him peace) said,

‘Backbiting is severe and worst than adultery (zina). ‘

Some of the holy Companions inquired why was the severity of backbiting worst than adultery.

The Prophet (Allah bless him and give him peace) replied,

‘If an individual commits adultery due to his wretched fate than if he repents it will be forgiven by Allah.
Whereas, for backbiting it is required to ask forgiveness from the individual who’s backbiting was done. It will not be forgiven or condoned by Allah.

Sahih Muslim via Uswa e Rasool e Akram (Allah bless him and give him peace), page 626

Steps to success

A seeker writes,
Issue#1 – Exposure to illicit viewing/reading material. May Allah SWT forgive me, I feel this continues to be a major drag for my spirituality. My mind is constantly surrounded with extremely dirty thoughts, I just feel like I am a slave to these thoughts. I feel the illicit lifestyles spread by western culture is something I internally find extremely attractive. Overall it is a huge and constant challenge.

Alhamdulillah some concrete steps came to mind to take care of this situation.
a) After mustering up a lot of courage I confided in my wife that I need more intimacy to rid myself completely of these evil habit. Alhamdulillah she took it positively and committed to helping out as much as possible inshaAllah.

b) I blocked off access to wrong stuff on my iphone as much as possible. Basically I downloaded this browser called K9. This is extremely restrictive in what you can access, I found it to be excellent MashaAllah. The way it works is that it maintains a server side repository of banned websites. All the queries (even google image search) goes through their servers and it actively blocks wrong stuff. I also deleted all the other browsers and applications that could be used to access the web. I put a PIN code on the functionality of installing new applications. And only my wife knows the PIN code. Please make dua that I remain steadfast on this inshaAllah.

………..
Amin!

Masha Allah. This is great.
This is indeed real spiritual progress. May Allah give isteqamet and facilitate it for you. Amin!

Khud rayi: a common mistake

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A common pitfall in islah is being over zealous. Taking matters into one’s own hand and acting without consulting the Shaikh.

This is dangerous. The email exchange below in an example to learn from.

Seeker:My family background is not very religious particularly my wife and parents and I have faced some resistance from them when I spend my last two years with a shaikh who is Mujaz of Shaikh……………rahmullah. The scenarios should hve been dealt by me more calmly but at times I also had lost control over my temper which ultimately hurt my cause and had put me now in a confusing situation that should I carry on with my existing shaikh or should I quit?

I am in a very confused state of mind these days.

Your experienced thoughts will be highly appreciated.

Reply: It is the job of the Shaikh to maintain the balance in islah of the salik, avoiding the extremes. This is possible only if the murid or Seeker is genuinely telling him all the details, asking his advice and doing as instructed. If this was not done then it will be inappropriate to seek another Shaikh. If this was done then it has to be assessed in detail what went wrong. It will best to have a very open and direct discussion about these issues with the present Shaikh and see what does he say. A genuine Shaikh will not become upset at this.

Please, remember the following principles,
1. It is essential to have an healthy, serene and friendly home environment to practice deen effectively.
2. You are responsible for your own islah and spiritual betterment
3. Your only duty is to be husband/father/son/etc. at home. Your wife is your best friend. You have to provide for her what no one else in the whole world can provide her. Security, intimate care and respect.
4.You are not there to do her islah. She is a responsible adult.
5. Lots of Patience, planning and dua are needed to change others. Sometimes you have to wait years to say the appropriate thing at the appropriate timings in an appropriate manner with a correct intention.
6. Anger is a blame worthy moral (razila). It is haram, especially for a novice (mubtadi) like me and you. It will only result in more darkness and worsening of affairs.
7. Validity of islah is only genuine when approved by one’s spouse. She knows you from inside and outside like no one else.

Moreover, it remains unclear that was there any khud raiy by yourself? That is, you did things on your own without asking for guidance from the Shaikh or did not follow his advice precisely. This is a disease. If it is not diagnosed and treated appropriately till will recur even if you go to the best Shaikh in the universe.

Seeker:Yes there was a habit of Khud raiy in me. For Example my shaikh in the very begining asked me to keep a lower gaze when going to your in laws where your wife sisters are also present. But on the contrary in order to gain Taqwa I forced my wife to make a separate arrangement for Gents and Ladies and which they had to do bcs of my pressure.Later I disclose it to my shaikh he did not notice this marz of mine.

Same thing occurred when there was a gathering organized by my parents where my brothers wives are present and just for Taqwa I did not go.

Keeping adab of the shaikh in my mind or to create my good impression in his mind I did not ask many question with my shaikh and just tried to follow what was being said in the majalis by him or his khulafa.

1. My parents wanted me to also wear a trouser and a shirt in office or in weddings instead of shalwar Kameez but on my own I quit wearing them without seeking any advice from a shaikh.This was also because just to keep my ankles uncovered

2. Similarly they wanted me sometimes to also give time to my family on Sundays (weekly holidays) by taking them for outing instead of going to majalis as the timing were of Sunday evenings but I did not pay heed to it and took decision on my own.

I tried to contact my shaikh again (regarding this confusion) but there was no response.

Reply:If it is difficult to communicate with the Shaikh then it is allowed to take another Shaikh with whom easy and open communication is possible. It must be remembered Shaikh is a consultant, with out proper communication he wont be able to give appropriate advice.
However, the adab of the initial Shaikh must be continued with extreme care.

The most feared scenario in cases similar to yours is that lower self (nafs) and Shaytan will try to derail you from this islah process altogether. They will tell you that this path is hopeless, you got into marital trouble because of it, just be a ‘cool Muslim’, taking deen & dunya together.It will be fatal spiritually to listen to them. Make lot of dua, especially at tahajjud for safeguard against their deception.

Karachi, Ramadan 1434

Termination of islahi ta’luq

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Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) has made it very clear upfront in ‘Dasturul amal baraay talibeen e islah‘ that if there is a gap of more than six months in communication from the seeker in updating about his/her condition the islahi relationship will be terminated. Usually this is permanent.

However, there are exceptions.
The best approach is to humbly acknowledge one’s mistake, request for a second chance and be willing to accept the reprimand..

Most important thing is not to insist on one’s own demand. Actually it is bigger mistake to do so. Also, there is no role of asking senior murideen or mujazeen to intervene and plead one’s case. It usually backfires.

There is a lesson in this all. It is part of spiritual training tarbiyah.

Get organized

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Towards the end of Ramadan a seeker called and lamented about not being able to utilize the precious moments effectively.

Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him and allow us to benefit from him immensely, Amin!) was obviously annoyed. He replied,

‘For a long duration you have lamented about the same problem.
That is, not being able to do what is instructed and required for a seeker. Until and unless you organize yourself and manage time properly you will continue to do so.

Make a decision. Either you plan and get organized or leave this path (of islah).

Do not lament!’

Ramadan 1434, after dhur, office.

In “Dasturul amal baraay talibeen e islah” it has been made very clear that if an individual is willing to spare the time and follow the instructions (including the daily recommeded recitation, etc.) only then he should commit and proceed for islah. Committing and then being lazy results in great loss of blessings. Also, it wastes time, especially for the Shaikh.

Rules for the Shaikh

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Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Even the Shaikh should not sit idle. He should keep progressing in excellence.
Allah says,

‘and say, “My Lord, improve me in knowledge.” ‘[20:114]

He should not make a claim of excellence. However, there is no problem in mentioning the blessings (of Allah bestowed on him).

Allah says,

‘So, do not claim purity (from faults) for your selves.’ [53:32]

And

‘And about the bounty of your Lord, do talk.’ [93:11]

He should be eager on spreading the tariqa
Allah says,

‘who is very anxious for your welfare, [9:128]

He should be very kind and loving with the disciples.
Allah says,
‘and for the believers he is very kind, very merciful.’ [9:128]

He should forgive their shortcomings and mistakes.
Allah says,
‘Had you been rough and hard-hearted, they would have dispersed from around you. So, pardon them, and seek Forgiveness for them.’ [3:159]

He should not ignore them for the the sake of (wealthy or famous) worldly individuals.
Allah says,
Do not expel those who call out to their Lord morning and evening seeking His pleasure. You are not responsible for anything in their account, and they are not responsible for anything in your account, that you should expel them, and thus become one of the unjust. [6:52]

He should not expect any worldly benefit from the disciples.
Allah says,

‘Keep yourself content with those who call their Lord morning and evening, seeking His pleasure, and let not your eyes overlook them, seeking the splendor of the worldly life. And do not obey the one whose heart We have made heedless of Our remembrance,’ [18:28]
And,
‘ I did not demand any reward from you. My reward is with none except Allah,’ [10:72]

He should remain patient on the afflictions caused by fellow men.
Prophet (Allah bless him and give him peace) said,
‘May Allah have mercy on my brother Musa, who was afflicted more than this (by his Umma) but he remained patient.’

He should maintain serenity and dignity. Otherwise disciple will consider him to be paltry and will not benefit from him (spiritually).
As is said regarding our Prophet (Allah bless him and give him peace) that whoever saw him from far away was intimated and whoever saw him from close by loved him.

He should not give preference to a disciple over others.
Allah says, ‘He (the Prophet) frowned and turned his face,’ [80:1]
However, if a disciple has more yearning of Allah(‘s pleasure) than it is fine to give preference to him.

He should not do anything that will make people have a bad opinion about him. As this will close the path (tareeq) of seeking instructions and benefiting (irshad).
Allah says,
‘the one who calls (people) towards Allah,’ [33:46]

Taleemud Deen, page 129-31

Permissible & impermissible acts regarding graves of awliya

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Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Making elevated graves, constructing domes over them, observing death anniversaries (urs) with pomp and festivities, using excessive illumination (in these places and gatherings) as is the custom these days, and prostrating to dead or alive are all impermissible actions.

However, to visit (the graves of awliya), to forward the reward of good deeds to them and derive benefit (fayuz) from them (or their graves) if one is sahib e nisbet are all fine things. ‘

Taleemud Deen, page 129

Wali’s limits

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Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘A friend of Allah (wali) can never reach the status of any of the Prophets.

The acts of worship (that are essential) can never be waived off. On the contrary the elite (friends of Allah) are instructed to do more acts of worship.

However, a majzoob, who has a overwhelming state is excused.

The wali is neither infallible (m’asoom) nor can he reach the status of the Companions (of Prophet, Allah bless him and grant him peace). Allah says in this regards,

‘You are the best ‘Ummah ever raised for mankind.’ [3:110]

And the Prophet (Allah bless him and grant him peace) said,
‘You are the best nation out of the people.’

Moreover, there is consensus (ijma) of the scholars that all of the Companions are just.

Abdullah ibn al Mubarak (Allah have mercy on him) who was from the taba’een, said, ‘the dust in the nose of horse that Sayyidina Muawiyah (Allah be pleased with him) rode is better than Owais al Qarni and Umar al Marwani (Allah have mercy on them.’

Taleemud Deen, page 128

Maintaining respect of awliya

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Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Negligence in maintaining etiquette (adab) of friends of Allah (awliya) is forbidden.

Similar, and more worse, is the case of excessive and overenthusiastic attitude in this regards.
This is because, it diminishes the status of Allah and the Prophet.

For example, considering awliya to be ‘Alim ul ghayib‘ (having knowledge of ‘unseen’*). This (assumption) necessitates unbelief (kufr).
Allah says,

Say, “No one in the heavens and the earth has the knowledge of the Unseen except Allah.” [27:65]

Say, “I do not say to you that I have the treasures of Allah, nor do I have the knowledge of the Unseen, nor do I say to you that I am an angel. I only follow what is revealed to me.” ” [6:50]

“………….they encompass nothing of His knowledge, except what He wills.” [2:255]

Or considering them (awliya) to have powers to create or destroy something or give children or provision, etc. or coerce Allah to do so is also unbelief (kufr).

Say, “I have no power to bring a benefit or a harm to myself, except that which Allah wills.” [7:188]

Or to perform an act for them (awliya) from the (established) actions of worship (ibadaat). Like, intending a vow (nazar) in their name, or performing tawaf of their grave, or supplicating to them, or recitation of their name as form of worship. Some of these acts are sinful and innovation, and others are unbelief (kufr) and associating partners with Allah (shirk).

Allah says,

“You alone do we worship, and from You alone do we seek help.” [1:5]

The Prophet (Allah bless him and grant him peace) said,
Tawaf (circumbulation) of the House (of Allah: ka’ba) is (like) salah.”

«الدعاء هو العبادة»
“Supplications (dua) is (form of) worship”.

Allah says,

“Your Lord has said, “Call Me, I will respond to you. Definitely those who show arrogance against worshiping Me shall enter Jahannam (Hell) with disgrace.” [40:60]

“Surely, those whom you invoke beside Allah are slaves (of Allah) like you.” [7:194]

Taleemud Deen, page 127-9

Awliya are not infallible

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Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘One should not criticize the Shaikh if he infrequently commits something questionable.

One should remind himself of the story of Sayyedina Musa and Khidr (Allah’s peace be upon them).

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Either make an excuse or recall that friends of Allah (awliya) are not infallible. Moreover, with repentance all (sins) are forgiven.

However, this is for the Shaikh who is steadfast on Shariah and is firmly rooted (in piety) and it is an (isolated) act (of disobedience) committed accidentally. If this individual has made the acts of disobedience (fisq o fujoor) his habit, openly and in secret, then he is not a friend of Allah (wali). There is no need to make an excuse for his speech and actions. One should leave him.’

Taleemud Deen, page 126-7

Status of one’s Shaikh

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Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘It is acclaimed that one should consider his Shaikh superior to all other (Shuyukh).

Apparently there seems to be a contradiction in this and what Allah says,

…………….Above every man of knowledge, there is someone more knowledgeable.[12:76]

(To reconcile these) it must be clear that if one thinks like this due to overwhelming love (sukr e muhabbat) then he is excused.

If one is not in a state of overwhelm-ness than he should think that in living individuals I can not find anyone else who can benefit me more (spiritually) than this individual.
This is what my Shaikh sayyidi wa sanadi al Haaj Mohammad Imdadullah (Allah have mercy on him) said.’

Taleemud Deen, page 126

Rights of Shaikh

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Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘If one finds effect and influence (taseer) in the company of a Shaikh then he should,
1. Value this company
2. Develop extreme love and caring for this Shaikh
3. Follow his instructions thoroughly
4. Keep him happy,
5. Not to do anything that annoys him, because this results in cessation of receiving spiritual benefit (fayuz) for him.

In the initial verses of chapter Hujarat (49) the etiquette for (approaching) the Prophet (Allah bless him and grant him peace) are mentioned. The same rules for etiquette and love apply to the Shaikh, as he is a perfect (kamil) deputy (khalifa) of the Prophet.’

Taleemud Deen, page 126

49: The Private Apartments
With the name of Allah, the All-Merciful, the Very-Merciful.
[49:1]
O you who believe, do not proceed ahead of Allah and His Messenger, and fear Allah. Surely Allah is All-Hearing, All-Knowing.

[49:2]
O you who believe, do not raise your voices above the voice of the Prophet, and be not loud when speaking to him, as you are loud when speaking to one another, lest your good deeds should become void while you are not aware.

[49:3]
Surely, those who lower their voices before Allah’s Messenger are the ones whose hearts Allah has tested for piety; for them there is forgiveness, and a great reward.

[49:4]
As for those who call you from behind the chambers, most of them have no sense.

[49:5]
Had they remained patient until you come out to them, it would have been much better for them. And Allah is Most-Forgiving, Very-Merciful.

[49:6]
O you who believe, if a sinful person brings you a report, verify its correctness, lest you should harm a people out of ignorance, and then become remorseful on what you did.

[49:7]
And know that among you there is the Messenger of Allah. If he obeys you in many a matter, you will certainly fall into hardship. But Allah has endeared to you the Faith, and made it beautiful in your hearts, and made detestable to you the disbelief and sins and disobedience. Such people are rightly guided,

[49:8]
as a grace from Allah, and as a blessing. And Allah is All-Knowing, All-Wise.