Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

Leaving argumentation

The Prophet of Allah (blessing and peace of Allah be upon him) said,

‘An individual who is on untruth but abandons argumentation and squabbling (by accepting the truth) for him a house will be constructed in the periphery of the Paradise. Whereas, for the individual who is on truth but abandons confrontation and argumentation (He acknowledges that the opponent is not accepting, the time is being wasted and he is fears possibility of blameworthy morals to be be stirred in his nafs) a house will be constructed in the center of the Paradise. (That is certainly superior to the one located in the periphery.) And for the individual who has the best morals a house will be constructed in superior most part of the Paradise.

This is reported in (Sunan e) Tirmizi.

It has been observed that most of the pious in spite of being on truth circumvent the contentious issues and prefer to remain silent when someone squabbles or confronts them. The rationale for this is referred in the Prophetic saying (hadith) translated above.

This attitude (of leaving all argumentation) appears to be desired (characteristic ) as per this hadith.’

Basair e Hakimul Ummat ra, page 577-8

The path

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Shaykh Jalaluddin Thanesari (Allah have mercy on him d.989 Hijra) instructs,

‘Understand that the beginning of this path is Shariah. Therefore, all essential (fardh), recommended (wajib), Sunna, praiseworthy (mustehib) and etiquette (adab) actions are to be performed. Moreover, avoiding in food, residence and personal being all that is impermissible, suspicious, and of minor or major impurity. This is called purity of physical being. This is all Shariah.

Then comes the path of tariqat. This is to keep one’s heart free of the blame-worthy morals, such as love of the worldly, lust, envy, hatred, arrogance, greed, misery,etc. In addition adorning it with praise-worthy morals, like truthfulness, purity, humility, philanthropy, chivalry, trust, sincerity, best manners and trustworthiness in dealing with fellow human beings (etc.). This is called revolution (gardesh) and changing of morals. Acknowledge that this is a magnanimous feat. This is because without it the real wealth of deen is not achieved and traveling on the path of truth is impossible. Moreover, this feat requires keeping the lowest profile and maintaining seclusion, so that these actions become well established without failures.
سخن باكس مگو الا بضرورت
خلل تا در نيفتند در حضورت

After this comes the path of reality (haqiqah) and realization (marifa).’

Irshad ut Talibeen, page 9

2nd AfME Pneumococcal Summit
Dubai, UAE 12-13 April 2011

Essential advice for salik

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Shaykh al-Mashaikh Haji Imdadullah mohajir makki (Allah have mercy on him) said,

‘Keep away from the company of Sufis that act against the Shariah.

Meet other people with good manners only as required.

Consider yourself to be the lowest creature.

Do not criticize anyone.

Speak with compassion.

Love being silent and alone (khalwah).

Keep your time well planned.’

Taleem ud deen, page 227

(The edition by Maktaba e Rehmania, Lahore is the best currently available. It has explanation and translation of all Arabic and Persian quotes in footnotes.)

How to develop concentration in salah?


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Shaykh Mawlana Shah Wasiullah Allahabadi (Allah have mercy on him) said,

‘A lot of people inquire regarding concentration in salah. I tell them all try to develop concentration towards Allah outside salah, when this will increase then it will persist during salah also.

The pious elders improved their salah similarly. They recited wird for the development of concentration towards Allah in their hearts.
Therefore, all of them recited the blessed kalima لا اله الاالله محمد رسول الله excessively as a wird. This renews the faith and strengthens it.

In my opinion you should also recite it abundantly. InshaAllah, concentration towards Allah will develop in your heart and eventually persist in salah also.’

Majmua talifat Muslih al- Ummat, volume 3, page 41
Medinah e munawwarah

Love of Allah

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‘It must be acknowledged that the usual mode of acquiring the love of Allah is His remembrance (dhikr) and contemplation (fikr).

That is, it is the usual norm set by Allah that when a person does remembrance and contemplation in the appropriate way the love of Allah develops in his heart.

Then (be aware that this) love has two types, the passionate love (hubb-e-ishqi) and the dogmatic love (hubb-e-emani). The remembrance and contemplation to acquire either of  them are different from each other.

For example, the way of acquiring dogmatic love is the recitation of Holy Quran, following Sunna (meticulously), etc. Whereas, for achieving the passionate love when a person does remembrance (as per the Sufi way) of Allah! Allah! with his tongue then the articulation of this blessed word fills his palate, mouth, tongue, ears and all other body parts with effulgence (nur), serenity (sakinah) and delectable perception (lazzet). (This happens when the audible remembrace (dhikr-e-jahr) is done as prescribed by the respectable Sufis).’

Madhmum-e-Zikr, Majmua’ Talefat e Muslih al-Ummat ra, volume 3page 10

Tips to Alleviate Hardships

Hakim al-Umma Shaykh Ashraf Ali Thanawi (Allah have mercy on him) said,

 ‘Actions that diminish sufferings and hardships include:

– Recalling our transgressions (sin)

– Reminding ourself of the reward/compensation on hardships

– Reflecting that in hardship there is test of faith (‘eman). That is, it analyzes if there is faith present or not.

– Remembering, it causes a state of overwhelming slave-hood (abdiyat). The dirt of self-assertion, arrogance and pride is cleansed. The reality of one’s being is revealed and the person realizes not to make any boastful claims.

– Bringing to mind that it causes one to perceive the supremacy and grandeur of Allah’s actions and one’s own feebleness.

Hence, hardships result in increasing slave hood (abdiyat). And the abdiyat is a very distinguished state (maqam).”

Ma’asir Hakeemul Ummat, page 390-1

Fearing the fearless!

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It is reported that when Imam Hasan Basri (Allah have mercy on him) was informed of the death of Hajjaj bin Yousef he fell into prostration and said,

اللھم انی اخافك و اخاف من لا یخافك

‘O Allah! I fear You and the one who does not fear You!’

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From malfuzat of Shaykh Hameed-ud-din Nagori (Allah have mercy on him) as quoted in Tarikh Mashaikh e Chisht, volume 1, page 94

Checklist: Am I progressing in my Deen?

‘Join XYZ-Jamat or PQRS-Tariqa!’

A common advice we all often get. Directly or indirectly by our well-wishers. Most of us are offended and become defensive. We retaliate with our own suggestions. A few become confused. A smaller number becomes disillusioned by these rivalries and schisms.  May Allah save us all from these disasters. Amin!

The sincerity of these well-wishers can not be questioned at all.

However, it should be a wake up alarm to us. Following questions must pop-up in our mind. Why did this person suggest this to me in particular? Am I following  correctly and progressing in my religious effort? Or there is something that made this person feel that I need to improve?

Thinking on these lines this lowly writer came up with a random quick checklist for myself. InshaAllah, it will be beneficial for others.

The Checklist:

I need to have explicit answers to the following statements from the time I joined this specific group, jamat, tariqa or started on my own to be more religious ,

1. I thoroughly studied the fiqh of everyday worship and apply it meticulously.

2. Made record of my missed salah, fasts, zikah, hajj and financial dues. I am trying to compensate for them.

3. I have improved my tajweed.

4. My actions on Sunna has increased. That is, appearance, manners, actions and supplications for different occasions like waking up, eating, sleeping, wearing clothes, etc.

5. My salah is more organized, on time, in congregation (if masjid is close by) with better concentration.

6. I deal with humility when interacting with my family members (especially parents and spouse) and others.

7. I can better control my anger.

8. My school/college/work performance has increased or at least not deteriorated.

9. My involvement in useless (TV, Internet, news, magazines, novels, etc.) has decreased substantially.

10. I am worried about causing discomfort and harm to others and try my best to avoid it.

11. The sins I used to commit previously have decreased substantially in frequency and intensity.

12. My day is better organized with time allocations for recitation of Holy Quran, dhikr and religious reading.

13. I do not look down upon fellow Muslims.

If answers to most (>11) of the above questions is affirmative then we need to be thankful to Allah and continue on our path to perform even better.

However, if this is not the case then there are two possibilities.

Firstly, either we are not following the teachings of that group, jamat or tariqa correctly.

Or if we are doing all the things as per instruction then that group, jamat or tariqa is invalid. At least this is true for us, maybe secondary to our circumstances and environment. It is only in this case that we need to pay heed to the advice of that well-wisher and look into the XYZ & PQRS option.

Sayyidi wa sanadi Shaykh Mawlana Mohammad Taqi Usmani (may Allah preserve him) said,

‘In a Prophetic tradition (hadith) it is narrated that; the person whose two days are the same is in big loss.

This means that his today was spent in the same manner as yesterday and no progress occurred.

That is,  progress in being more religious, in spiritual evolution, increase in worship and improvement in obedience, following of Sunna and abundance in Allah’s remembrance.’

Annihilation

Shaykh Mawlana Wasiullah (Allah have mercy on him) said,

‘If someone rebukes another individual without a reason and he remains silent. That is, not saying anything in return. This leads to extreme annihilation of the lower self (nafs).

Allah likes this quality very much.

This is also called patience (sabr), an unique quality of a believer.’

Shaykhan: Ainan e tajriyan, page 54


Arrogance & Humility

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‘O Ahmad!

Arrogance is a thing to be discarded, and humility is desired.

Arrogance reflects envy, and humility attracts friendship.

Arrogance is hideous, and humility is beautiful.

Arrogance leads to hatred, and humility brings forth love.

Arrogance is the behavior of niggards, and humility is the attribute of the noble.

Arrogance dissolves friendships, and humility strengthens them.

Arrogance is (one of the) most  evil moral traits in men and women.

O Ahmad!

It is narrated by Ibn e Abbas (Allah be pleased with them) that

I am bewildered by the state of an individual

who has passed through the urinary outlet twice* and displays arrogance. ‘

Mulhemat of Shaykh Jamaluddin Ahmad Hansvi (Allah have mercy on him), page 41-43

(*First as a sperm and then as a newborn.)

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Effacement of self ego

‘Arif billah Dr. Abdul Hayy ‘Arifi (Allah have mercy on him) told the following incident while discussing the effacement and annihilation of self ego (nafs),

‘The status of Allamah Sayyid Suleman Nadvi (Allah have mercy on him) is well known. He was an established scholar (expert in Arabic, Urdu, Persian and Hebrew with numerous publications). However, after his relationship with Hakim al-Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) his humility and self effacement was remarkable.

There was an illiterate individual in Thana Bhawan named Reham Ali. He provided some services to Hakim al-Umma, such as delivering milk at his home, etc. He later migrated to Karachi.

On one occasion in Karachi I saw Allamah Sayyid Suleman Nadvi (Allah have mercy on him) carrying the shoes of Reham Ali. I was shocked and inquired him regarding this. He humbly replied that he was doing this because he had seen Reham Ali carrying the shoes of Hakim al-Umma.’

Majlis e matab 1980s on CD