Teachings of Hakim al-Umma Mawlana Ashraf 'Ali Thanawi & his spiritual successors, particularly 'Arifbillah Dr 'Abdul Hayy 'Arifi (may Allah bless them) and Sayyidi Mawlana Mufti Mohammad Taqi Usmani (may Allah preserve him) regarding Tasawwuf
Makhdum Zayn ud Deen (Allah have mercy on him) reported that one of the pious predecessors (salaf) said,
“I am ashamed that any action I do be without an intention, even my eating, drinking, sleeping and using the toilet. ”
It is related that one of the righteous was seen in a dream after his death.
The dreamer asked him “what has Allah done with you?”
“He has forgiven me and has raised my rank.”
“By means of what?”
He replied “Here we are dealt with by generosity (jud) not by bowing (ruku’) and prostrating(sujud) (in worship), and are given on the basis of intention (niya), not by our acts of service (khidma), and are forgiven through Divine Grace (fadl), not by our deeds (fi’l).”
Makhdum Zayn ud Deen Chishti (Allah have mercy on him) said,
The foundation of devotions (awrad) is consistency, as the Prophet of Allah (Allah’s blessings and peace be upon him) said “the most beloved of actions to Allah are those which are consistent even if only a few.”
Sayyidiwa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) instructed,
‘We should love all Muslims and be compassionate to them.
Unfortunately, we have groupings, we are not willing to sit with one another. We have the attitude ‘whatever I do is correct’.
Regard the work carried out by others as your own work.
Thank Allah that He gave Tawfiq to someone to do the work.
In this country, do not delve into he is a Salafi/Wahhabi or a non-Salafi. We have differences. However what unites us is much more than the differences. All Muslims are brothers. Regard each other as your brothers. We should focus on the principles of Deen which are agreed upon. Through unity, we can bring about a revolution. If a Salafi brings a person closer to Islam, appreciate and value it and I say the same to them.’
Makhdum Zayn ud Deen Chishti quotes from Shaikh Suhrawardi’s (Allah have mercy on them) Awarif regarding inner conversation,
“excess inner conversation hardens the heart just as excess speech does, for it is like speech without a tongue…
A seeker must take account of his inward self, just as he does for his outward self. For inner speech, and remembering past affairs, which he saw or heard, is akin to speaking with another person inside himself.
So he should bind his inward self with awareness of the divine gaze and watch over it (muraqabah wa ri’aya), just as he binds his outward self with acts of obedience and various forms of invocation.”
In addition to the above mentioned dua ask Allah for all the blessings mentioned and promised for His slaves during this month as mentioned in Quran or Hadith (sayings of our beloved Prophet, Allah’s peace and blessings be upon him). Tell Allah that I do not deserve them but I am in extreme need of them. Please, bestow them on me by Your kind Grace and infinite Mercy.
Once my father Cdr Shaukat Kamal (Allah have mercy on him) and I were in the presence of Shaikh Mansur Ali Khan (Allah protect & preserve him) in Jeddah when the commencement of Ramadan was announced. On hearing the news Shaikh raised his hands for dua. He made a lengthy dua asking Allah for facilitation of all the good deeds in accordance to Sunna & their acceptance, avoidance of all that is sinful and useless and being blessed with all mercy and merits of this month as mentioned in Quran & Hadith.
May Allah facilitate it for us with afiyet. Ameen.
Makhdum Zayn Uddin Al Malabari quotes from Imam Ghazali (Allah have mercy on them),
Non-religious sciences may be blameworthy, praiseworthy or neutral. As for those which are praiseworthy, they are the sciences connected with the wellbeing of humanity in this life, such as medicine and mathematics.
…..medicine, since it is necessary for the preservation of bodily health
And do not be surprised by our statement that medicine and mathematics are communal obligations,…….because if these trades were to disappear, human society would be exposed to destruction.
…….As the One who created the disease also created the cure, and guided humanity to the use of the latter, and prepared the causes for its benefit, it is not permissible for humans to allow themselves to be destroyed by self-neglect.
The blessed companion Abū Hurayrah, may Allah be pleased with him, related that the Prophet, Allah bless and cherish him, said,
“Allah mighty and glorious said, ‘I am with My servant when he thinks of Me, and I am with him whenever he recollects Me.’
By Allah, He is more pleased with the repentance of His servant than any of you who is pleased to find his stray animal in the desert.
Allah said, ‘One who draws near Me by a hand span, I draw near him by an arm’s length, and one who draws near Me by an arm’s length, I draw near him by the span of open arms, and if he walks toward Me, I run to him!’”
It is related that on the Day of Judgments each of a man’s nights and days will appear to him in the form of twenty four compartments, representing his hours for each day. An hour which he spent in obedience to Allah will be filled with light, one in which he spent in sin will be filled with darkness, while one in which he did neither will be found empty.
His agony will be tremendous when he finds a compartment empty; had he done an act of obedience to Allah, it would have been filled with light. If he finds a receptacle dark he will be filled with such regret and agony that if were able to die he would do so, but in the hereafter there is no death.
So choose for your soul, as long as you remain in this land of choice and free will, that which will benefit it and raise its rank, because after death, the affair will no longer be in your hands. And hasten and do not procrastinate, for procrastination is evil and human life is ever subject to numerous harms and distractions.’
The following is a paraphrase of what the reviver of Sunna (Muhiyyus Sunnah), Maulana Shah Abrarul Haqq of Hardoi (Allah have mercy on him ) said.
‘Every day when I drink tea it brings to mind the similitude of the process of traversing the spiritual path (sulook).
Water and tea leaves individually have their own properties. However, they have to be mixed together under certain special circumstances to make them tea.
First water is to be brought to rolling boil. Then tea leaves are added. They are thoroughly mixed and left to sit alone. This brings out the colors and flavors. Then only tea is ready to be consumed.
Skipping any of the steps of this process will not provide the delicious end results.
In this scenario the similitude of the seeker is like water that wants to become tea. The tea leaves are the company and guidance of the Shaikh. Whereas the process of boiling is the spiritual struggle (mujahidda).
Remember that merely mixing the water with tea leaves is not enough. The water has to be brought to boil. It has to be mixed and left alone for a while. Only then it is able to extract the color and flavor from tea leaves.
Similarly in order to benefit from the company and guidance of the Shaikh the seeker has to do mujahidda. That is abandoning all the sinful and doing the necessary and even extra acts of worship. Only then this association will be beneficial.’