Category Archives: D. Acts of Worship

Various acts of devotion to show our servitude

Tariqah

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

Ṭarīqah is part of Sharīʿah.

My Shaykh’s Shaykh Ḥakīm al-Ummah Mawlānā Ashraf ʿAlī Thānawī (d. 1362/1943) revived taṣawwuf and purified it from many innovations that had crept into it. He also prescribed an easy solution for people nowadays who are unable to undertake the sacrifices undertaken by the saints of the past. He prescribed two easy things to keep a firm relationship with Allah Almighty. The first is making abundant Shukr (gratitude) and the second is making abundant supplications.

The first half of Sūrah al-Fātiḥah indicates upon the first whilst the second half indicates upon the second. Hold on to the maʾthūr (transmitted/Sunnah) supplications and establish a firm relationship with Allah. This is an easy prescription.”

Source: Seven days in Bukhara & Samarqand

Knowledge is to Act up

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him) said,

The advice is that acquiring knowledge on its own is not beneficial, it must be accompanied with action. The primary purpose is to follow the Sunnah in all areas of life.

Many non-Muslim orientalists have more knowledge than many Muslims, however, their knowledge is of little benefit.

A person who wishes to act upon the knowledge should remain in the company of scholars and pious people and always have the intention to please Allah Almighty.”

Source: Seven days in Bukhara & Samarqand

Quran recitation & Salaam at graves

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) is asked regarding the recitation of the Qurʾān at graves, whether it should be audible or not. The Salām should be audible and the Qurʾān should be read silently, he says.

I ask Mufti Ṣāḥib regarding conveying Salām at graves on behalf of other people. He answers that this practice is established for the Prophet , and suggests that perhaps qiyas can be done upon this for others. 

Source: Seven Days in Bukhara and Samarqand

Piety of Imam Bukhari

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) explains that the reason for Imam Bukhārī’s (Allah have mercy on him) success is not his profound knowledge alone, rather his piety and abstinence are central to this. He performed at least 14,000 rakʿat Ṣalāh whilst authoring his Ṣāḥīḥ. Acceptance is from Allah Almighty. The congregation is advised to keep this third point in mind when studying the Ṣaḥīḥ.

Source: Seven Days in Bukhara and Samarkand

Knowledge without actions is useless

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said, “Knowledge on its own does not benefit. My father Mufti Muḥammad Shafīʿ [Allah have mercy on him, d. 1396/1976] would say, ‘if knowledge was the criterion for a person’s virtue, then Satan was the most knowledgeable, however, his knowledge did not benefit him, because he disobeyed Allah.’

Therefore, knowledge alone is not in itself the primary objective. The primary objective is the obedience of Allah and his Messengers (i.e. acting as the knowledge states).

Source: Seven Days in Bukhara and Samarqand

Recitation of Holy Quran & experiencing pleasures

 

A student asks regarding the lack of experiencing ḥalāwat (sweetness) when reciting the Qurʾān.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) advises to continue with the recitation, as experiencing sweetness is in itself not an objective, the objective is to please Allah Almighty. If sweetness is experienced then it is welcome, otherwise, it should not deter a person from continuing to recite.

Source: Seven Days in Bukhara and Samarkand

Order of actions in islah

  1. The correct intention and determination to follow the path as described in the book Qas-us-sabeel

2. Repentance from all previous sinful activities

3. Completion of repentance. That is, compensating (qaza) the lapsed essential (fardh) and recommendable (wajibaat).

4. Steadfastness in essential (fardh), recommendable (wajibaat) and Sunna action from now onwards

5. Abandonment of all that is useless and sinful

6. Adopting a daily routine of extra good actions (wird) as instructed by the Shaikh. They include,

a. Excessive remembrance of Allah (dhikr)

b. Muraqaba and/ashgal

c. Tilawet

d. Dua

7. Rectifying the blameworthy morals traits by consulting the Shaikh regularly

It is essential to follow this order.

Haphazard activities usually results in waste of time and effort.

May Allah facilitate it for all of us. Ameen!

Comprehensive supplication

While performing tawaf Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) shared with us,

‘By Allah’s tawfeeq during tawaf I ask Allah that He accepts for us from all the supplication made here by the Prophets (Allah’s peace & blessings be upon them all), their (families &) Companions (Allah be pleased with them) , the elite chosen friends (awliya) and all the Muslims (Allah have mercy on them all) whatever is most appropriate for us. Ameen!’

Masjid al Haraam, Makkah e mukarramah. Mataf, as he passed by muqam-e-Sayyidina Ibraheem (peace be upon him). After esah. 9th January 2019

The Divine Grace

A seeker requested further elaboration of the Allah’s fazal mentioned in the previous post.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

‘It means facilitation (taufeeq) of and persistence on good deeds, attainment of Allah’s pleasure and His acceptance. ‘

Masjid al Haraam, Makkah e mukarramah. Prior to exiting Bab 89. After esah. 9th January 2019

Lessons from a Meeting with Shaykh Mufti Taqi Usmani

One fortunate day, I was blessed with the opportunity to accompany Shaykh Mufti Muhammad Taqi Usmani on a Nikah ceremony that was to be conducted in a vicinity near Darul’Uloom Karachi (1).

To obtain his permission for accompanying him, I was waiting for him outside his residence. His car was parked at his doorstep and in its direction, his driver had opened a car door in anticipation of his arrival.

When he stepped out of of his home, l quickly moved towards him to seek his permission. As soon as he saw me approaching towards the car, he moved around the car while leaving the opened door for me. Seeing this, I was absolutely dumbfounded and I tried to gather my confidence to utter ‘Hazrat can I accompany you?’. He plainly replied ‘Yes, sure!’, while indicating towards the opened door. While I was still gazing at him in amazement, he casually opened the door on his side and got in to the car. Feeling immensely humbled, I too followed the suit by using the door that had originally been opened for him.

Thus I sat with the Shaykh on the back seat of the car (Alhamdulillāh for such a privilege). I had planned to consult him regarding a personal matter in brief but I thought to wait for him to settle well in the car before beginning to talk. Meanwhile, I was hoping that my amazement and excitement will also settle, allowing me to start the talk.

However, I noticed that as soon as the Shaykh entered the car, he didn’t let a minute of his to go in vain. He quickly started reading out some Du’aas (for protection) from a booklet. Immediately afterwards, he took out his smart phone and started reciting Qur’an on it! Since my matter wasn’t urgent, I thought to wait for him to get free.

When we reached the Masjid, where the Nikah was to be held, the Shaykh was welcomed by a crowd (which appeared large in that congested locality). He led the ‘Asr Salāh which was followed by the Nikāh. Thereafter, the same crowd accompanied him towards the car.

In a zigzag fashion, I too navigated my way through the crowd to reach the car, eager to find the Shaykh available to talk this time. Interestingly, but no longer surprisingly, he resumed his recitation as soon as he reentered the car.

It was when we entered Darul’Uloom again (and thus were about to reach Shaykh’s residence in a minute), the Shaykh finally kept his cell phone back in his pocket. Fearing that he might engage in another form of Zikr (remembrance of Allah), I took a quick breath, gathered my strength and and spoke up to put forth my query to him, while gasping between my broken words. He listened patiently and then replied to me in a polite and satisfactory manner.

Alhamdulillāh, thus I was able to experience a brief, yet an immensely lesson full, meeting with Shaykh Mufti Taqi Usmani (may Allah Ta’ālā preserve him and allow us to benefit from him).

Dr Sayyid Mohammed Talhah

Dr Sayyid Talhah is a mujaz e baiyet of Hazrat Syed Ishrat Jameel Meer sahib (Allah have mercy on him). Now he has islahi ta’luq with sayyidi wa sanadi Mufti Taqi Usmani (Allah preserve & protect him).

Essence of the path

Hakim al Umma Moulana Ashraf Ali Thanwi (Allah have mercy on him) once mentioned:

The purpose of self-reformation is to acquire the pleasure of Allah. In order for one to gain self-reformation, one requires two things; knowledge of the path and correct application of this knowledge. Self-reformation will be obtained through one adhering to the laws of Shariah in accordance to the Sunnah, regardless of whether the laws pertain to our external actions or internal.

In acquiring self-reformation, there are two things that will assist one greatly; remaining in zikr at all times, and remaining in the company of the pious servants of Allah as much as one is able to. If it is difficult for one to remain in the company of the pious all the time, then the substitute is for one to study the lives of our pious predecessors and their advices.

One should refrain from two things as they are the cause of impeding one’s progress; falling into sins and becoming involved in futile activities.

Together with the above, one will only be able to derive full benefit if one regularly reports his condition to his spiritual guide and sheikh (person under whose supervision he is carrying out his self-reformation).

After adopting the necessary procedures in self-reformation, each person will progress and receive blessings from Allah in accordance to his capacity and the level of commitment and dedication he shows. This is the essence of the path of self-reformation.

(Malfoozaat Hakeemul Ummat 23/56)

Via:Ihyauddeen.co.za

Leaving a good deed

Hey, Abdallah ! Do not be like a man who used to get up for the night vigil and then he left it.

Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) said,

‘Based on this Prophetic saying (hadith) scholars have said that one should not leave the supererogatory (nafil) acts of worship that has been included in his/her daily routine.

However, the meaning of leaving, as I have heard from my Shaykh Dr Abdul Hayy Arifi with reference to Hakim al Umma (Maulana Ashraf Ali) Thanvi (Allah sanctify their secret), is to make an intention to abandon them (altogether and forever).

If there is no intent to abandon them (altogether and forever) but they are skipped for a duration, however, there is an intention that I will continue them (whenever the circumstances are suitable) then inshaAllah it will be not included in this admonishing. ‘

Ina’m al Bari, volume 4, p 320