

حضرت حاجی شكیل احمد صاحب مدظلہ كی حج ھدایات سے لیا گیا۔
روزانہ بطور معمول صبح و شام سمجہ کر پڑہیں۔


حضرت حاجی شكیل احمد صاحب مدظلہ كی حج ھدایات سے لیا گیا۔
روزانہ بطور معمول صبح و شام سمجہ کر پڑہیں۔

Shaikh Haji Shakeel Ahmad (Allah preserve him) said,
‘I instruct the youth that associated with me for their islah to take special care of their parents. That is, (in addition to be being polite and obedient) they must provide extra care and service to their parent. Like massaging the parents’ legs and feet ( a common practice to sooth tired limbs in subcontinent).
Everyone is eager to massage Shaikh’s feet while they neglect providing this service to their parents. This is absurd. The Shaikh has several people to provide this service whereas your parent’s only have you or few other individuals to do this.
I repeatedly tell them that in hierarchy of Shariah rulings the rights of parents come before those of the Shaikh.
This also reassures the parents about their son’s Shaikh. (That is, they do not feel threatened of being replaced by the Shaikh.)’
Hilton Makkah al mukaramah, 1st Muharram 1434/15th November 2012, after esha.

‘These days the main battle front for our nafs is in dealings with spouse.
The closer the relationship more are the chances of blameworthy morals to be manifested in behavior and attitude.
One has to take extra-precautions to avoid this from happening.
As rule one has to suspect him/herself to be the culprit, lacking proper adab and try the best to behave.
We should never ever try to do islah of our spouse!
This is the job of their Shaikh.
We have to focus on our own islah all the time.

Shaykh al-Hadith Qutub al-aqtab Mawlana Zakarriya Kandhelawi (may Allah have mercy on him) said,
“…there is one very important fact to which I wish to draw attention.
When the Elders passed away many people desired to see those special qualities which were part of their Shaykh (in those who succeeded them). But it is clear that all those who follow the Elders and are in their footsteps will be less gifted than the Shaykh, except in few cases, as Allah pleases.
Those people who do not see the qualities of the Elder in his successors and turn away from their Shaykh’s path of Tasawwuf, are only doing themselves great harm.
I began to see this very clearly since the time of Hazrat (Rasheed Ahmad) Gangohi (may Allah have mercy on him). During the era of the most prominent deputies of Hazrat, I saw many of their contemporaries, who were also attached to Hazrat through Bay’at. They saw that some of the special qualities which Hazrat had were no longer present in these deputies so they did not approach these deputies for spiritual guidance. This caused me a great pain and sorrow because these deputies (khulafa) were near to Allah and possessed ‘nisbet‘ (the perpetual, close and mutually favorable relationship with Allah). If indeed these people had become connected to one of these deputies (khalifa), they would have progressed greatly.
…………….

An individual proceeding for Hajj requested for special instructions in this regards.
Sayyidi wa sanadi Shaikh Mawlana Mohammed Taqi Usmani (Allah preserve him & facilitate for us benefiting from him) said,
‘Be vigilant in effectively utilizing your time (in virtuous deeds) during these blessed days.’
7th Zil Hajj 1433, Jeddah-Mina

–
The reviver of Sunna Shaikh Mawlana Abrarul Haqq (Allah have mercy on him) said,
‘In the state of ihram one should recite talbiyah excessively.
Lot of people are negligent about this.
It should be recited when meeting someone, or bidding farewell to him, on getting on the ride or stepping down from it, on walking uphill or downhill, after the fardh and nafil salah. In the days of tashreeq recite takbeer first and then the talbiyah.
Recite it excessively all the times while walking and doing other stuff. Say it in a low tone. The prevalent way of reciting it in chorus collectively is incorrect.
In Islam there are supplications prescribed to be recited at various occasions. However, in the state of ihram there should be vigilance in recitation of talbiyah at all the times and transitions.
This (ihram) is the dress of lovers. Hence, when dressed like a lover an individual should act like one. Roaming around repeatedly reciting that ‘I am present’, ‘O my Lord! I am at your service’.
This recitation of talbiyah should continue till the stoning (rami) on 10th of Zil Hajj.’
Ma’arif al Abrar ra, page 222


Hakim al Umma Mawlana Ashraf ‘Ali Thanawi (Allah have mercy on him) said,
‘Time management and planning how to to do so are a great things.
It should not be the way to do something in the time allocated for another thing and do that particular thing in some other time slot.
Everything should be done in the time set for it.
This brings great blessings (barakah) in time (more things are done with ease in same duration) and comfort (to all).’
Husn al Aziz, volume 2, page 412



Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said,
‘Sit in solitude. Close your eyes. Contemplate (do muraqaba). Repeatedly remind yourself either by saying it or thinking that, ‘I am in front of Allah’, ‘I am in front of Allah! Allah is watching me! Allah is watching me! I am in front of Allah! Allah is watching me’
Do this daily for some (fixed) duration of time.
As a result of this activity, by the kind bestowal of Allah, this awareness will gradually and progressively increase.
This contemplation is known as muraqaba e Ihsan.
Allah provides assistance to the one who does this activity (punctually). A awareness develops in this individual prior to all actions and verbal sayings that makes him ponder about the permissibility and accountability (in front of Allah) about that actions or sayings he is going to do.
This is a recommendable state.
It changes the heedless lifestyle into a cautious and caring one.’
Sunday waaz, Sept 2nd, 2012, Daruloom Karachi mosque, after asr.

‘Arif-billah Shaikh Dr Abdul Hayy Arifi (Allah have mercy on him) used to instruct that prior to any good deed make this supplication,
O Allah! Help me. Make it easy for me. Let me complete it successfully. And (kindly) accept it.’
Ma’arif al-Abrar ra, page 4
Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said,
‘When consultation with Shaikh for guidance (in islah related issue) is not possible, either due to time constraints or logistics reasons then one should consult Allah directlly.
اللهم خرلنا واخترلنا
That is, turn to Allah asking for guidance and assistance in that perplexing situation. This should be done repeatedly and continuously.
Allah guides the individual who turns to Him for guidance as it is said in the Holy Quran,
اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ يُنِيب
Allah chooses (and pulls) towards Himself Anyone He wills and guide to Himself anyone who turns to him (to seek guidance). (42:13)
Ramadhan 1433 (8/14/2012)

Shaikh Dhiyauddin Abdul Qahir Soharwardi (Allah have mercy on him) said,
‘Heedlessness (gaflah) in repenting from a sinful act is far worse hideious then your commission of those acts of disobedience in the first place.’
Adab ul Murideen, page 48
Sayyidi wa sanadi Shaikh Mohammad Taqi Usmani (Allah preserve him) said!
‘Advice from a Shaikh is needed to effectively balance between the religious practices. In absence of this guidance mistakes are committed. They may lead to either negligence of the rights of parents/spouses or involvement in sinful. This may lead to souring of close relationships and displeasure of Allah.
Moreover, it alienates the secular observers. They become vary of religious change in their lives.’
An individual inquired regarding the nature of this advice.
Is it the one given in weekly or monthly discourses?
Sayyidi wa sanadi elaborated,
‘In general discourses the fundamental principles of practicing Deen are mentioned. However, their application in everyday life varies according to the particular individual’s conditions, circumstances, priorities, etc.. Therefore, specific individual guidance is required. This requires consultation with a spiritual mentor:Shaikh.
To make it more understandable to the physician who asked this question Shaikh added,
This is similar to the field of medicine where the principles of medical sciences are taught in formal lectures. However, application of these principles in a particular clinical settings is very specific to each and every patient. This is based on his signs, symptoms and other comorbid conditions etc.
Therefore, specific guidance from ‘a’ Shaikh is needed to follow Deen effectively.
Ramadhan 1433

Sayyidi wa sandi Shaikh Mufti Mohammad Taqi Usmani(Allah preserve him) mentioned,
There is growing trend of Islamic awareness and practicing in younger generation. This often leads to clash with their non practicing parents. Sometimes the situation becomes ugly. It is imperative to be firm on the religious commandments. This is because there is no obedience of anyone in things that displease Allah. However, in doing so full respect of the parents has to be maintained. There should be no anger, rudeness or harsh language used. This is also an Islamic injunction. The fine balance between the practices of Deen has to be maintained in order to gain pleasure of Allah.
Ramadan waaz1433: sabr series