Category Archives: S. Sunna

عبدیت/Servitude-1

The beloved Prophet Mohammed (Allah bless him and give him peace) is the absolute personification of humanly perfections. An epitome for all pious individuals (especially the sufiyah). There can be no superior action or state than that held by him (Allah bless him and give him peace). That is, his way (sunna), both in exoteric (dhahiri) and esoteric (batini) spheres of life.

This is a basic fundamental  of our tasawwuf.

The most outstanding characteristic of our beloved Prophet (Allah bless him and give him peace) is his servitude (عبدیت).

Mentioning one of the supreme gifts bestowed on him; the heavenly journey of al-Isra wal-Me’raj Allah mentions him with this characteristic (bi-‘abdhi):

Glorious is He Who made his servant travel by night from Al-Masjid-ul-Harām to Al-Masjid-ul-AqSā whose environs We have blessed, so that We let him see some of Our signs. Surely, He is the All-Hearing, the All- Seeing. [17:1]

What are the signs and symptoms of servitude?

To be contd…

Nikah

An individual who conducted a nikah (marriage contract) for a couple (the first time in his life) in the Prophet’s (Allah’s blessings and peace be upon  him) Mosque in the illuminated city of Madinah stated his feelings,

‘It is amazing how Islam has sanctified this social contract.

Reading of a simple sermon giving advice to be vigilant in fulfilling one’s obligation for Allah’s sake is from the Prophetic example (Sunna). It is not an essential (wajib) part of nikah. The acknowledgment of the bride and groom in front of at least two (adult, sane, Muslims) witnesses with a mutually fixed dowry (mehr) are the only essentials required. Any Muslim can conducted the ritual. No priest or certified individual is required.

The simplicity is awe striking.

Without nikah a similar relationship (i.e. zinna) will be punished by lashings or stoning to death (by a Islamic State), however, this unpretentious ritual works like alchemy. Making the same relationship an act of worship.

May Allah give us the wisdom to understand and appreciate the blessing of Islam. Amin!’

Friday, 1st July 2011, after asr, Bab-Fahad, Masjid e Nabawi, Medinah e munawwarah

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Setting priorities

 

The initial instruction given to the seekers by the khalifa of Hakim al-Umma Shaikh Mawlana Shah Asadullah (Allah have mercy on them) have been published in ‘Asa’ad ut-Talibeen’.  

They include;

Completion of qaza salah and fasts, performance of the fardh Hajj and emphasis on payment of zakah.

Moreover, abstaining completely from back-biting (ghiba), foul language, loose talking and purposeless interminlgling with others.

Reading the books of Hakim al-Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him).

Performing each salah meticluously in first row with the opening takbir along the Imam’s.

The following issues were especially instructed,

1. Keep the dealings (with others) very clear.

2. Do not cause any discomfort and harm to others

3. Do not interfere in the matters of others unnecessarily.

4. Take account of yourself (nafs) daily. Be thankful for the good deeds and repent on the mistakes.

5. Never ever be satisifed with yourself (nafs). Always watch over your outward and inner actions.

6. Follow the instructions given and the ma’amolaat.

7. Keep (the Shaikh) updated about your state and condition.’

Akse-Jameel ra, page 201-2

Leaving argumentation

The Prophet of Allah (blessing and peace of Allah be upon him) said,

‘An individual who is on untruth but abandons argumentation and squabbling (by accepting the truth) for him a house will be constructed in the periphery of the Paradise. Whereas, for the individual who is on truth but abandons confrontation and argumentation (He acknowledges that the opponent is not accepting, the time is being wasted and he is fears possibility of blameworthy morals to be be stirred in his nafs) a house will be constructed in the center of the Paradise. (That is certainly superior to the one located in the periphery.) And for the individual who has the best morals a house will be constructed in superior most part of the Paradise.

This is reported in (Sunan e) Tirmizi.

It has been observed that most of the pious in spite of being on truth circumvent the contentious issues and prefer to remain silent when someone squabbles or confronts them. The rationale for this is referred in the Prophetic saying (hadith) translated above.

This attitude (of leaving all argumentation) appears to be desired (characteristic ) as per this hadith.’

Basair e Hakimul Ummat ra, page 577-8

The path

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Shaykh Jalaluddin Thanesari (Allah have mercy on him d.989 Hijra) instructs,

‘Understand that the beginning of this path is Shariah. Therefore, all essential (fardh), recommended (wajib), Sunna, praiseworthy (mustehib) and etiquette (adab) actions are to be performed. Moreover, avoiding in food, residence and personal being all that is impermissible, suspicious, and of minor or major impurity. This is called purity of physical being. This is all Shariah.

Then comes the path of tariqat. This is to keep one’s heart free of the blame-worthy morals, such as love of the worldly, lust, envy, hatred, arrogance, greed, misery,etc. In addition adorning it with praise-worthy morals, like truthfulness, purity, humility, philanthropy, chivalry, trust, sincerity, best manners and trustworthiness in dealing with fellow human beings (etc.). This is called revolution (gardesh) and changing of morals. Acknowledge that this is a magnanimous feat. This is because without it the real wealth of deen is not achieved and traveling on the path of truth is impossible. Moreover, this feat requires keeping the lowest profile and maintaining seclusion, so that these actions become well established without failures.
سخن باكس مگو الا بضرورت
خلل تا در نيفتند در حضورت

After this comes the path of reality (haqiqah) and realization (marifa).’

Irshad ut Talibeen, page 9

2nd AfME Pneumococcal Summit
Dubai, UAE 12-13 April 2011

Dua: Talking with Allah

Mufti Mohammad Hasan, the founder of Jamia e Ashrafia, Lahore and a senior khalifa of Hakim al-Umma Mawlana Shah Ashraf Ali Thanawi (Allah have mercy on them) said,

‘Whenever an individual requests for supplication (dua) for himself I acknowledge that he has done a big favor to me by providing an opportunity to talk to Allah. Talking to Allah is an immense affair.’

Ahsan us Sawanih, page 185

Purpose of bay’a: Observance of Sunna

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A person requested pledge (bay’a) from Hadhrat Mian Asghar Hussain (may Allah have mercy on him), a senior Shaykh and instructor at Darul Uloom Deoband.

Hadhrat inquired what was his purpose do so?

‘Divine union (wisal e haq)’, the individual replied.

‘ All praise is for Allah, you have very lofty aspirations’, Hadhrat cheerfully chided him.

‘My brother! The only purpose of taking the pledge should be that observance of the Sunna in all aspects of life is facilitated. That is it’, he continued.

And things like strong perpetual relationship with Allah (nisbet) and Divine union (wisal) are the states and talks of high ranking pious people (and not for ordinary sinful people like us).’

Halat Musleh ul Ummat ra, page 94

Spiritual involvement

Shaykh al-Arab wal-Ajam Hadhrat Haji Imdadullah mohajir Makki (Allah have mercy on him) instructs a seeker,

‘After fulfilling the faraidh (absolutely essential), wajibat (highly recommended) and Sunna one should occupy his time in spiritual works of rectifying the condition of his heart (remembrance and contemplation) and not spend it in offering extra (nafil) salah or recitation of litanies. Instead he should consider the rectification of his heart to be a perpetual must (fardh) and never be negligent in it.’

Dhiya al-Qulub via Taleemud-deen, page 45

Tarbiyah:The way to shakehand

An ancient murid greeted sayyidi wa sanadi Shaykh Mufti Taqi Usmani (Allah preserve him) in his usual way.

Standing in matawaf behind the rukun-e-yamani Shaykh took him to a side in private and inquired very politely that what was the reason he always used one hand for handshake. Was it a habit or he considered it to be a more meritorious?

Then very gently he instructed that the way the Blessed Companions (Allah be pleased with them) shook hand was with both the hands.

Moreover, it is grossly improper etiquette to  shake hand with someone you consider to be your superior using one hand alone.

The ancient murid confided to us the whole incident adding that this opened his eyes to be particular about each and every activity he did. To be meticulous about proper etiquette (adab) and following of Sunna.

Also, he acknowledged being extremely happy on this one-to-one attention and guidance by the respected Shaykh.

A blessing indeed.’

Makkah e mukaramah, Tuesday 8th March 2011, after esha.

Checklist: Am I progressing in my Deen?

‘Join XYZ-Jamat or PQRS-Tariqa!’

A common advice we all often get. Directly or indirectly by our well-wishers. Most of us are offended and become defensive. We retaliate with our own suggestions. A few become confused. A smaller number becomes disillusioned by these rivalries and schisms.  May Allah save us all from these disasters. Amin!

The sincerity of these well-wishers can not be questioned at all.

However, it should be a wake up alarm to us. Following questions must pop-up in our mind. Why did this person suggest this to me in particular? Am I following  correctly and progressing in my religious effort? Or there is something that made this person feel that I need to improve?

Thinking on these lines this lowly writer came up with a random quick checklist for myself. InshaAllah, it will be beneficial for others.

The Checklist:

I need to have explicit answers to the following statements from the time I joined this specific group, jamat, tariqa or started on my own to be more religious ,

1. I thoroughly studied the fiqh of everyday worship and apply it meticulously.

2. Made record of my missed salah, fasts, zikah, hajj and financial dues. I am trying to compensate for them.

3. I have improved my tajweed.

4. My actions on Sunna has increased. That is, appearance, manners, actions and supplications for different occasions like waking up, eating, sleeping, wearing clothes, etc.

5. My salah is more organized, on time, in congregation (if masjid is close by) with better concentration.

6. I deal with humility when interacting with my family members (especially parents and spouse) and others.

7. I can better control my anger.

8. My school/college/work performance has increased or at least not deteriorated.

9. My involvement in useless (TV, Internet, news, magazines, novels, etc.) has decreased substantially.

10. I am worried about causing discomfort and harm to others and try my best to avoid it.

11. The sins I used to commit previously have decreased substantially in frequency and intensity.

12. My day is better organized with time allocations for recitation of Holy Quran, dhikr and religious reading.

13. I do not look down upon fellow Muslims.

If answers to most (>11) of the above questions is affirmative then we need to be thankful to Allah and continue on our path to perform even better.

However, if this is not the case then there are two possibilities.

Firstly, either we are not following the teachings of that group, jamat or tariqa correctly.

Or if we are doing all the things as per instruction then that group, jamat or tariqa is invalid. At least this is true for us, maybe secondary to our circumstances and environment. It is only in this case that we need to pay heed to the advice of that well-wisher and look into the XYZ & PQRS option.

Sayyidi wa sanadi Shaykh Mawlana Mohammad Taqi Usmani (may Allah preserve him) said,

‘In a Prophetic tradition (hadith) it is narrated that; the person whose two days are the same is in big loss.

This means that his today was spent in the same manner as yesterday and no progress occurred.

That is,  progress in being more religious, in spiritual evolution, increase in worship and improvement in obedience, following of Sunna and abundance in Allah’s remembrance.’

The gold standard

Shah Kaleemullah Dehlawi (Allah have mercy on him) wrote,

‘O brother! If you want to ascertain the status of the fuqara (sufis) these days then look up at their following of the Divine Law (Shariah). This is because the Shariah is the gold standard (to measure this).

It is on this standard of Shariah that the reality of a faqir becomes evident.’

Maktubaat e Kalimi, quoted in Tarikh Mashaikh e Chisht, volume 1, page 58

Ubudiyet?

Shaykh Abu Saeed (Allah have mercy on him) said,

‘The reality of ubudiyet has two components.

First is acknowledgment of absolute neediness to Allah (iftiqar ilAllah). This is the real servitude (abdiyet) and the essential part.

The second is meticulous following of the Prophet (Allah bless him and grant him peace). This should be with exemplary elegance. (That is, its goal must be to follow and emulate the Sunna). The pleasure and comfort of one’s lower self (nafs)  should not be the objective to do so.’

Shaykhan: Ainan e tajriyan, page 48

Picture: Secret underground mosque in Bor, Hadramaut, Yemen