Category Archives: B. Praise worthy morals

The good moral characteristics that are to be developed within one’s self

Perfection?

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Torch your desires!

Burn your opinions!

Adopt absolute annihilation. And consign your affairs to Allah completely.

Try your best to please Allah.

Who are you to aspire for perfection?

I swear by Allah. If an individual is aware of his own reality than all claims of aspiring self perfection would collapse and flee from his mind.’

Waaz: al Wael wal Fazel, Khutbat e Hakim al Ummat ra, volume 15, page 204

Beware of imposters

Unfortunately we live in an era where the distinction between real and fake is sometimes very difficult to make. Even in religious issues. Marketing tactics, boastful false claims, slick presentation skills and mass propaganda can be misleading.

We often fall prey to these schemes. This is mainly because we are not aware of the gold standard to assess these issues. Making the correct decision is almost impossible.

Similar is the case in selecting a Shaikh for spiritual improvement.

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘I can not claim any perfections for myself.

All praise is to Allah. I have seen the real perfect men (the pious predecessors Shuyukh and scholars). No imposter can fool me by claiming to be human whereas in reality he is a buffalo.’

Malfuzat e Ashrafiya

The gold standard to make this distinction is the meticulous following of Sunna. This following should be comprehensive and perpetual in outward appearance, morals, behavior and dealings.

Proximity of Allah

‘Arif-billah Dr Abdul Hayy ‘Arifi (Allah Have mercy on him) said,

‘People wrongly assume that by observance of excessive worship, like supererogatory salah, excessive remembrance or recitation of Holy Quran,  they will gain pleasure and proximity of Allah.

In our everyday life the pleasure and proximity of Allah is obtained by being patient and responding with humility and good character when unexpected comes from those who are dear and near.

The real examination is when the curt comments and the sarcastic attitude of friends and family break your heart or make your blood boil.

Being patient, controlling one’s anger and responding with humility and good character will make you move closer to pleasure of Allah.

Only an individual who is cognizant that he/she will be accountable before Allah for his/her actions can do this.

This is taqwa.’

Audio:Mp3 CD # 2

Goal of remembrance:Ehsan

Qutub e ‘Alam Shaikh Rasheed Ahmad Gangohi (Allah have mercy on him) said,

‘The end result of all forms of remembrances (adhkar), spiritual exercises (ashgal) and meditations (muraqabat) is awareness of being in the presence of Allah all the time.’

Aap beeti via Zaad us Salikeen, page 803

It is essential to appreciate that this is not the creation of an abstract idle thought but an actual experience that brings a change in the behavior and actions of the individual.

That is, ehsan as mentioned in Hadith e Jibraeel (Allah’s peace be upon him)

Time management tip

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Time can only be managed effectively by doing everything as scheduled and not being overwhelmed by indulgent kind and polite behavior (ikhlaq & murawwat).’

Ashraf us Sawanih as quoted in Zaad us Salikeen, page 757

That is, not following one’s schedule by trying to please and fulfill the non-urgent impositions of family, friends and others.

Sometimes overwhelming humility, politeness and kindness leads to this entrapment. (How insignificant I am? And how worthless my schedule is, as compared to pleasing a fellow Muslim?)

Signs of special relationship with Allah

Shaikh Dhunun al Misri (Allah have mercy on him) said,

Three things are sign of having a (special & close) relationship with Allah. They are;

1.Turning to Him all the matters

2. Asking everything from Him

3. Trying to get close to Him all the time.

Urdu translation of al Kaukab al duriyu fi manaqib Dhunun al Misri, by Ibn al Arabi (Allah have mercy on them), page 79

Achieving real prosperity

Mawlana Qamar uz Zaman Allahabadi (Allah preserve him) said,

‘To achieve real prosperity (sa’adet) three things are required,

1. To protect one’s heart from involvement in things that result in wasting time and corruption of the heart itself.

2. Following Sunna meticulously in all matters.

3. To acquire the ‘nur‘ of ‘following the Sunna’.

——The initial two are achievable by effort (ikhteyari), whereas the last one can not be achieved by effort alone (ghair ikhteyari). It is a gift bestowed by Allah.’

Al-Ifadat al-Ahsaniya, page 254

*P.S. Photo:The mata’af expansion 2012.

The ease & comfort in religious works

Hakim al-Umma Mawlana Shah Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Even in religious endeavors (daily actions/commandments/prohibitions. etc.) people seek ease and comfort.

(No doubt) Ease and comfort is achieved in these issues (eventually) but after accomplishment of these endeavors. People seek it early on.

It can be understood by this example;

A sick person complains about his imperfect health, aversion and difficulty in swallowing the medicine. (Whereas in reality) the perfect health will not be achieved until the illness is eradicated. And the illness will not be eradicated without the medicine.

God only knows why their intellect has been corrupted in religious issues.’

Mazeed al Majeed, page 42

حضرت تھانوی قدس سرہ کا انداز تربیت اور تقوی کا حصول

سیدی و سندی حضرت مولانا مفتی محمد تقی عثمانی صاحب مدظلھم العالی

وعظ

حضرت تھانوی قدس سرہ کا انداز تربیت اور تقوی کا حصول

Supplicate for true yearning

Shaikh Mawlana Qamar uz Zaman Allahabadi (Allah preserve him) said,

‘Special supplications (dua) should be made for the development of true desire (talub).

In particular the (following) supplication prescribed by the Naqshbandi saints. Allah will surely develop true yearning.

O Allah!

You are my goal and I seek Your pleasure!

(Therefore) Bless me with Your love and marifa.’

Amin!

al Ifadhat al Ahsaniya, page 146-7

Shaikh-murid relationship

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘The analogy of the company of pious is like planting a sour-flavored mango sapling beneath a Fajri  (better quality and sweet tasting) mango tree. And then grafting a branch of Fajri on its stem. It is quite evident that (now) this (sour-flavored) tree will bear Fajri mangoes.’

Majeed al Majeed, page 33

The pious elders commonly use the analogy of plant grafting when discussing the Shaikh-murid relationship. In order to understand this better we discuss the technical part of this plant grafting first. Thereafter, we draw the similarities between them.

Grafting of graftage is a horticultural technique whereby tissues from one plant are inserted into those of another so that the two sets of vascular tissues may join together.

In most cases, one plant is selected for its roots and this is called the stock or rootstock. The other plant is selected for its stems, leaves, flowers, or fruits and is called the scion or cion. The scion contains the desired genes to be duplicated in future production by the stock/scion plant.

For successful grafting to take place, the vascular cambium tissues of the stock and scion plants must be placed in contact with each other. Both tissues must be kept alive until the graft has ‘taken’, usually a period of a few weeks. Successful grafting only requires that a vascular connection take place between the grafted tissues.

The advantages of grafting include:

1. Precocity: The ability to induce fruitfulness without the need for completing the juvenile phase. Juvenility is the natural state through which a seedling plant must pass before it can become reproductive. In most fruiting trees, juvenility may last between 5 and 9 years, but in some tropical fruits e.g. Mangosteen, juvenility may be prolonged for up to 15 years. Grafting of mature scions onto rootstocks can result in fruiting in as little as two years.

2. Dwarfing: To induce dwarfing or cold tolerance or other characteristics to the scion. Most apple trees in modern orchards are grafted on to dwarf or semi-dwarf trees planted at high density. They provide more fruit per unit of land, higher quality fruit, and reduce the danger of accidents by harvest crews working on ladders.

3.  Ease of propagation: Because the scion is difficult to propagate vegetatively by other means, such as by cuttings. In this case, cuttings of an easily rooted plant are used to provide a rootstock. In some cases, the scion may be easily propagated, but grafting may still be used because it is commercially the most cost-effective way of raising a particular type of plant.

4.  Hybrid breeding: To speed maturity of hybrids in fruit tree breeding programs. Hybrid seedlings may take ten or more years to flower and fruit on their own roots. Grafting can reduce the time to flowering and shorten the breeding program.

6.  Maintain consistency: Apples are notorious for their genetic variability, even differing in multiple characteristics, such as, size, color, and flavor, of fruits located on the same tree. In the commercial farming industry, consistency is maintained by grafting a scion with desired fruit traits onto a hardy stock.

7. Better flavor and price of flowers and fruits. Individuals familiar with the grafted (qalmi) mangoes can appreciate this very vividly.

Now we draw attention to the analogous issues in it to the state of the murid.

The procedure has to be done by an expert (Shaikh) who knows how to make the cuts (tarbiyet) in order to join (establish nisbet) the vascular cambium of stock and scion.

There should be compatibility (munasbet) between the genus, species, etc. of the stock and the scion.

It is essential to make sure that scion being used is the desired quality (Shaikh e kamil).

The murid (stock) has to completely submit to the Shaikh (scion) and remove all of its attributes (takhaliya). It has to remain in constant, firm and intimate contact (suhba) for a considerable duration of time for this to be successful. Confluence of vascularities (spiritual blessing/faidh) has to be maintained. The stem, branches, leaves, flowers and fruits (tajaliay) that ensue are that of the scion.

 The success of the procedure is only evident when the grafted plant bears flowers and fruits. The growth of branches and leaves alone do not guarantee success.

The expert gardener (Shaikh) may even give a certificate (khilafa/ijazah) that this is a grafted plant. However, appearance of desired quality fruits and flowers will prove this without any doubt.

Prior to this we have to wait patiently making sure that the optimum environment (good company), nutrition (desired actions, physical worship & praise-worthy morals) and protection (from all that is undesired, physical sinful acts & blame-worthy morals) are in place for the stock-scion plant to mature.

May Allah make this information beneficial for us. Amin!

Reality of being religious

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘I swear by Allah and say this under an oath that if a drop of Allah’s love is acquired then the whole world will become bitter and detestable to that individual.

This is a the reality of being religious!’

Mazeedul Majeed, page 30

Advice

Addressing a gathering of female seekers Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said (from behind a barrier),

‘Being submissive to husband is considered to be a shameful thing.

Yo do not consider this to be from the rulings of Shariah.

If anyone of you gets enthusiastic about religion then she will recite litanies and award in huge numbers. I tell you that the level of these award (that are supererogatory,i.e.nafil) is (spiritually) far below in (religious quest). The most superior thing is to act against one’s (nafs) desires. Having reverence and respect for and being submissive to husband is against one’s desire and therefore more superior (mujahida:spiritual struggle).

Tohfa-e-zojain, page 51

Karamah

Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) wrote in the obituary of Shaikh Nawab Eshrat Ali Khan Qaiser (Allah have mercy on him),

‘Recently (prior to his death) he confided in me and said, all praise is for Allah, I do not recall leaving a salah with jama’ah (congregation) for the previous fifty two years.’

Al Balagh, March 2012, Rabi II 1433, page 5

(Akabir occasionally disclose information like this to motivate their disciples.)