Category Archives: C. Blame worthy Morals

The bad moral characteristics that have to be removed from within ourselves

Stop watering it!

In Mathnawi Mawlana Jalal uddin Rumi (Allah have mercy on him) gives an excellent example to encourage us to give up all that is sinful right now.

The sinful desires are like seeds of a humongous, foul smelling, full of thorns and fruitless tree. If one follows them and commits the sin it is like watering the seed. It germinates and grows in the middle of a path. If one continues to follow his desires the seedling gets nutrition. It becomes a sapling and eventually a tree.

The leaves, branches and roots spread.  And the tree is firmly ‘rooted’.

Being in the middle of a path it is a major obstacle.

Removing it now is not easy. It requires special equipment and expertise.

It  would have been very easy to remove the seedling.The  roots sink deep in to the ground. They engulf or entrap the things around making the removal even more difficult and messy.

Similarly, by giving into sinful desires we nurtures the lower self (nafs) and it becomes stronger each day. We may fool himself ourselves with lame excuses, like it is lesser of the two evils, or it is a norm to do these things nowadays, or it is a phase it will pass, or I will give it up after I graduate or get married or have children, etc.

We procrastinate.

With each passing day the tree of sinful desires (nafs) grows strong, whereas as the sinful individual gets older, loosing the mental sharpness, the emotional vigor and the physical strength as part of the natural aging process..

We have to be wise and not delay.  It is easier to give up sins right now.

Beneifts of reading the sayings of the pious

Shaikh Iqbal Quraishi (Allah preserve him) said,

‘Following benefits are derived from reading the sayings (malfuzat) of the pious;

1. Awareness of the blame worthy morals.

2. Knowledge of the deceptions of the lower self (nafs) and Shaytan.

3. Being able to recognize mistakes.

4. Riddance of lots of incorrect thoughts.

5. Clarification of many perplexities of knowledge and (execution of) actions.

6. Knowledge of the path (tareeq) and how to practically walk on it.

7. Acquiring knowledge and marifah.

Ma’arif al-Akabir, page 48

Wasting time

Arif billah Dr. Abdul Hayy Arifi (Allah have mercy on him) said,

‘Wasting time in the hobby of reading newspaper & unimportant books, attending ceremonious gatherings,  or participating in useless entertainments results in failure to accomplish the essential things to be done. This (eventually) creates commotion and anxiety in one’s mind.’

Talemaat e Arifi ki roshini mein: Islah e haal aur Sukoon e qalb, page 41

Abstinence from sins

A seeker was under treatment for inappropriate use of sight. That is, looking at the unlawful things lustfully. A short duration into this treatment he consulted for treatment of another blameworthy  moral.

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) inquired,

‘Has the spiritual aliment of inappropriate use of sight been successfully treated?’

The seeker replied, ‘Yes. At most occasions I am able to control myself and abstain from lustful glances, however, rarely there are few slips.’

Hakim al Umma replied,

‘This is similar to a person claiming sobriety from alcohol but admitting few rare sips.’

Malfuzat

Time management tip

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Time can only be managed effectively by doing everything as scheduled and not being overwhelmed by indulgent kind and polite behavior (ikhlaq & murawwat).’

Ashraf us Sawanih as quoted in Zaad us Salikeen, page 757

That is, not following one’s schedule by trying to please and fulfill the non-urgent impositions of family, friends and others.

Sometimes overwhelming humility, politeness and kindness leads to this entrapment. (How insignificant I am? And how worthless my schedule is, as compared to pleasing a fellow Muslim?)

The goal of path

 

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘The goal of this path (of Tasawwuf) is cleansing (tazkiya) of the lower self (nafs).

This cleansing is done for two things (in particular): lust and arrogance.

The cleansing is done by being in the company (suhba) of a perfect Shaikh (for this purpose). This is because he has gone through this process himself before (and therefore, knows how to do this).

Ma’asir page 287

Dubai airport

The ease & comfort in religious works

Hakim al-Umma Mawlana Shah Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Even in religious endeavors (daily actions/commandments/prohibitions. etc.) people seek ease and comfort.

(No doubt) Ease and comfort is achieved in these issues (eventually) but after accomplishment of these endeavors. People seek it early on.

It can be understood by this example;

A sick person complains about his imperfect health, aversion and difficulty in swallowing the medicine. (Whereas in reality) the perfect health will not be achieved until the illness is eradicated. And the illness will not be eradicated without the medicine.

God only knows why their intellect has been corrupted in religious issues.’

Mazeed al Majeed, page 42

حضرت تھانوی قدس سرہ کا انداز تربیت اور تقوی کا حصول

سیدی و سندی حضرت مولانا مفتی محمد تقی عثمانی صاحب مدظلھم العالی

وعظ

حضرت تھانوی قدس سرہ کا انداز تربیت اور تقوی کا حصول

Shaikh-murid relationship

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘The analogy of the company of pious is like planting a sour-flavored mango sapling beneath a Fajri  (better quality and sweet tasting) mango tree. And then grafting a branch of Fajri on its stem. It is quite evident that (now) this (sour-flavored) tree will bear Fajri mangoes.’

Majeed al Majeed, page 33

The pious elders commonly use the analogy of plant grafting when discussing the Shaikh-murid relationship. In order to understand this better we discuss the technical part of this plant grafting first. Thereafter, we draw the similarities between them.

Grafting of graftage is a horticultural technique whereby tissues from one plant are inserted into those of another so that the two sets of vascular tissues may join together.

In most cases, one plant is selected for its roots and this is called the stock or rootstock. The other plant is selected for its stems, leaves, flowers, or fruits and is called the scion or cion. The scion contains the desired genes to be duplicated in future production by the stock/scion plant.

For successful grafting to take place, the vascular cambium tissues of the stock and scion plants must be placed in contact with each other. Both tissues must be kept alive until the graft has ‘taken’, usually a period of a few weeks. Successful grafting only requires that a vascular connection take place between the grafted tissues.

The advantages of grafting include:

1. Precocity: The ability to induce fruitfulness without the need for completing the juvenile phase. Juvenility is the natural state through which a seedling plant must pass before it can become reproductive. In most fruiting trees, juvenility may last between 5 and 9 years, but in some tropical fruits e.g. Mangosteen, juvenility may be prolonged for up to 15 years. Grafting of mature scions onto rootstocks can result in fruiting in as little as two years.

2. Dwarfing: To induce dwarfing or cold tolerance or other characteristics to the scion. Most apple trees in modern orchards are grafted on to dwarf or semi-dwarf trees planted at high density. They provide more fruit per unit of land, higher quality fruit, and reduce the danger of accidents by harvest crews working on ladders.

3.  Ease of propagation: Because the scion is difficult to propagate vegetatively by other means, such as by cuttings. In this case, cuttings of an easily rooted plant are used to provide a rootstock. In some cases, the scion may be easily propagated, but grafting may still be used because it is commercially the most cost-effective way of raising a particular type of plant.

4.  Hybrid breeding: To speed maturity of hybrids in fruit tree breeding programs. Hybrid seedlings may take ten or more years to flower and fruit on their own roots. Grafting can reduce the time to flowering and shorten the breeding program.

6.  Maintain consistency: Apples are notorious for their genetic variability, even differing in multiple characteristics, such as, size, color, and flavor, of fruits located on the same tree. In the commercial farming industry, consistency is maintained by grafting a scion with desired fruit traits onto a hardy stock.

7. Better flavor and price of flowers and fruits. Individuals familiar with the grafted (qalmi) mangoes can appreciate this very vividly.

Now we draw attention to the analogous issues in it to the state of the murid.

The procedure has to be done by an expert (Shaikh) who knows how to make the cuts (tarbiyet) in order to join (establish nisbet) the vascular cambium of stock and scion.

There should be compatibility (munasbet) between the genus, species, etc. of the stock and the scion.

It is essential to make sure that scion being used is the desired quality (Shaikh e kamil).

The murid (stock) has to completely submit to the Shaikh (scion) and remove all of its attributes (takhaliya). It has to remain in constant, firm and intimate contact (suhba) for a considerable duration of time for this to be successful. Confluence of vascularities (spiritual blessing/faidh) has to be maintained. The stem, branches, leaves, flowers and fruits (tajaliay) that ensue are that of the scion.

 The success of the procedure is only evident when the grafted plant bears flowers and fruits. The growth of branches and leaves alone do not guarantee success.

The expert gardener (Shaikh) may even give a certificate (khilafa/ijazah) that this is a grafted plant. However, appearance of desired quality fruits and flowers will prove this without any doubt.

Prior to this we have to wait patiently making sure that the optimum environment (good company), nutrition (desired actions, physical worship & praise-worthy morals) and protection (from all that is undesired, physical sinful acts & blame-worthy morals) are in place for the stock-scion plant to mature.

May Allah make this information beneficial for us. Amin!

Advice

Addressing a gathering of female seekers Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said (from behind a barrier),

‘Being submissive to husband is considered to be a shameful thing.

Yo do not consider this to be from the rulings of Shariah.

If anyone of you gets enthusiastic about religion then she will recite litanies and award in huge numbers. I tell you that the level of these award (that are supererogatory,i.e.nafil) is (spiritually) far below in (religious quest). The most superior thing is to act against one’s (nafs) desires. Having reverence and respect for and being submissive to husband is against one’s desire and therefore more superior (mujahida:spiritual struggle).

Tohfa-e-zojain, page 51

Prioritizing

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Arif-billah Dr Abdul Hayy Arifi (Allah have mercy on him) said,

‘It is heedlessness (ghaflat) to waste the moments of one’s life in useless activities that are beneficial neither for this worldly life nor in hereafter.

Ponder! The stuff you are doing now: is it urgent and essential or something more important needs to be done now?

What are your prioritizing?

What are you procrastinating?

How are you going to compensate for the  ten minutes you (just) wasted (in useless activities)?

Why did you wasted them (in the first place)?

Come and sit in the company of the friends of Allah (ahlullah) and only then you will learn to prioritize your activities. ‘

Sawanih wa talemaat Hazrat Arifi ra, page 638

Obeying the biggest enemy!

Shaikh Qari Amir Hasan (Allah have mercy on him) said,

Nowadays we do not listen to and obey anyone. Neither to our father nor mother nor our spiritual mentor.

We only listen to and obey our nafs who is our biggest enemy.

Shaikh Haji Imdadullah muhajir Makki (Allah have mercy on him) used to say,

‘The thing I fear the most is my nafs.’