Category Archives: F. Zikir & fikr

Remembrance, comtemplation and spiritual excersises

Proximity of Allah

‘Arif-billah Dr Abdul Hayy ‘Arifi (Allah Have mercy on him) said,

‘People wrongly assume that by observance of excessive worship, like supererogatory salah, excessive remembrance or recitation of Holy Quran,  they will gain pleasure and proximity of Allah.

In our everyday life the pleasure and proximity of Allah is obtained by being patient and responding with humility and good character when unexpected comes from those who are dear and near.

The real examination is when the curt comments and the sarcastic attitude of friends and family break your heart or make your blood boil.

Being patient, controlling one’s anger and responding with humility and good character will make you move closer to pleasure of Allah.

Only an individual who is cognizant that he/she will be accountable before Allah for his/her actions can do this.

This is taqwa.’

Audio:Mp3 CD # 2

Goal of remembrance:Ehsan

Qutub e ‘Alam Shaikh Rasheed Ahmad Gangohi (Allah have mercy on him) said,

‘The end result of all forms of remembrances (adhkar), spiritual exercises (ashgal) and meditations (muraqabat) is awareness of being in the presence of Allah all the time.’

Aap beeti via Zaad us Salikeen, page 803

It is essential to appreciate that this is not the creation of an abstract idle thought but an actual experience that brings a change in the behavior and actions of the individual.

That is, ehsan as mentioned in Hadith e Jibraeel (Allah’s peace be upon him)

Time management tip

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Time can only be managed effectively by doing everything as scheduled and not being overwhelmed by indulgent kind and polite behavior (ikhlaq & murawwat).’

Ashraf us Sawanih as quoted in Zaad us Salikeen, page 757

That is, not following one’s schedule by trying to please and fulfill the non-urgent impositions of family, friends and others.

Sometimes overwhelming humility, politeness and kindness leads to this entrapment. (How insignificant I am? And how worthless my schedule is, as compared to pleasing a fellow Muslim?)

Shaikh al Hadith’s autograph

Shaikh al Hadith Mawalna Zakariya Kandehlavi mohajir Madani was requested for an autograph by Shaikh Jameel Ahmad Hyderabadi (Allah have mercy on them).

Shaikh al Hadith inquired, ‘What is an autograph?’

It was explained that it would be an advice written by his blessed pen (in the autograph book).

Instantaneously he wrote;

Translation:

Be in intimate contact (with the Divine) inwardly and appear aloof outwardly.

(Heed) This beautiful characteristic is scarce in this world!

Tazkirat al Jameel, page 483

Signs of special relationship with Allah

Shaikh Dhunun al Misri (Allah have mercy on him) said,

Three things are sign of having a (special & close) relationship with Allah. They are;

1.Turning to Him all the matters

2. Asking everything from Him

3. Trying to get close to Him all the time.

Urdu translation of al Kaukab al duriyu fi manaqib Dhunun al Misri, by Ibn al Arabi (Allah have mercy on them), page 79

حضرت تھانوی قدس سرہ کا انداز تربیت اور تقوی کا حصول

سیدی و سندی حضرت مولانا مفتی محمد تقی عثمانی صاحب مدظلھم العالی

وعظ

حضرت تھانوی قدس سرہ کا انداز تربیت اور تقوی کا حصول

Supplicate for true yearning

Shaikh Mawlana Qamar uz Zaman Allahabadi (Allah preserve him) said,

‘Special supplications (dua) should be made for the development of true desire (talub).

In particular the (following) supplication prescribed by the Naqshbandi saints. Allah will surely develop true yearning.

O Allah!

You are my goal and I seek Your pleasure!

(Therefore) Bless me with Your love and marifa.’

Amin!

al Ifadhat al Ahsaniya, page 146-7

Spiritual Company of Shaikh

One of the purposes of the company of the pious is to be in sync with them spiritually.

Physical closeness, correspondence and other means of communications are to firmly establish this. The pious (Shaikh) should be able to recognize the seeker individually,  acknowledge his sincerity and, hence,make abundant supplications (dua) for his success.

It is this Sunnah of sincere dua of a fellow Muslim for the spiritual benefit of another Muslim individual that acts like a catalyst in the alchemical process of Sulook.

Shaykh Abu Taleb Makki (Allah have mercy on him) reported this in Quwwat al-Quloob,

A seeker approached a Gnostic of Allah (‘arif billah) and said,

‘ I am heedless of Allah’s remembrance, usually procrastinating good deeds and extremely lazy. Please, advice me on how can I overcome these things.

The Gnostic replied,

 ’O brother!

If it is possible for you to love the friends of Allah (awliya) and keep their close company then immediately do so.

Perhaps they will keep you in their heart. And remember every day seventy times Allah’s special mercy is focused on these hearts. Maybe someday because of the love you have for them this mercy of Allah will be focused on you to. This will indeed take care of all your problems of this world and here-after.’

Ahl-e-sulook par achi buri Sohbet kay asaraat, page10

Sheikh Ahmed Abul Abbas Mar’ashi ra said:

“Do not demand that the Sheikh keeps you in his heart. But you should ask your heart to lodge the Sheikh in it. As much as you keep the Sheikh in your heart, similarly the Sheikh will accommodate you in his heart.”

Rooh e Tasawwuf, page 129

Hazrat Arifbillah Dr. Abdul Hayy Arifi ra said;

“If you desire Allah’s love, sit in the heart of any of the Awliya and keep his company physically. InshaAllah, you will develop love of Allah . Secondly, continue to make lot of remembrance of Allah.”

Shaikh-murid relationship

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘The analogy of the company of pious is like planting a sour-flavored mango sapling beneath a Fajri  (better quality and sweet tasting) mango tree. And then grafting a branch of Fajri on its stem. It is quite evident that (now) this (sour-flavored) tree will bear Fajri mangoes.’

Majeed al Majeed, page 33

The pious elders commonly use the analogy of plant grafting when discussing the Shaikh-murid relationship. In order to understand this better we discuss the technical part of this plant grafting first. Thereafter, we draw the similarities between them.

Grafting of graftage is a horticultural technique whereby tissues from one plant are inserted into those of another so that the two sets of vascular tissues may join together.

In most cases, one plant is selected for its roots and this is called the stock or rootstock. The other plant is selected for its stems, leaves, flowers, or fruits and is called the scion or cion. The scion contains the desired genes to be duplicated in future production by the stock/scion plant.

For successful grafting to take place, the vascular cambium tissues of the stock and scion plants must be placed in contact with each other. Both tissues must be kept alive until the graft has ‘taken’, usually a period of a few weeks. Successful grafting only requires that a vascular connection take place between the grafted tissues.

The advantages of grafting include:

1. Precocity: The ability to induce fruitfulness without the need for completing the juvenile phase. Juvenility is the natural state through which a seedling plant must pass before it can become reproductive. In most fruiting trees, juvenility may last between 5 and 9 years, but in some tropical fruits e.g. Mangosteen, juvenility may be prolonged for up to 15 years. Grafting of mature scions onto rootstocks can result in fruiting in as little as two years.

2. Dwarfing: To induce dwarfing or cold tolerance or other characteristics to the scion. Most apple trees in modern orchards are grafted on to dwarf or semi-dwarf trees planted at high density. They provide more fruit per unit of land, higher quality fruit, and reduce the danger of accidents by harvest crews working on ladders.

3.  Ease of propagation: Because the scion is difficult to propagate vegetatively by other means, such as by cuttings. In this case, cuttings of an easily rooted plant are used to provide a rootstock. In some cases, the scion may be easily propagated, but grafting may still be used because it is commercially the most cost-effective way of raising a particular type of plant.

4.  Hybrid breeding: To speed maturity of hybrids in fruit tree breeding programs. Hybrid seedlings may take ten or more years to flower and fruit on their own roots. Grafting can reduce the time to flowering and shorten the breeding program.

6.  Maintain consistency: Apples are notorious for their genetic variability, even differing in multiple characteristics, such as, size, color, and flavor, of fruits located on the same tree. In the commercial farming industry, consistency is maintained by grafting a scion with desired fruit traits onto a hardy stock.

7. Better flavor and price of flowers and fruits. Individuals familiar with the grafted (qalmi) mangoes can appreciate this very vividly.

Now we draw attention to the analogous issues in it to the state of the murid.

The procedure has to be done by an expert (Shaikh) who knows how to make the cuts (tarbiyet) in order to join (establish nisbet) the vascular cambium of stock and scion.

There should be compatibility (munasbet) between the genus, species, etc. of the stock and the scion.

It is essential to make sure that scion being used is the desired quality (Shaikh e kamil).

The murid (stock) has to completely submit to the Shaikh (scion) and remove all of its attributes (takhaliya). It has to remain in constant, firm and intimate contact (suhba) for a considerable duration of time for this to be successful. Confluence of vascularities (spiritual blessing/faidh) has to be maintained. The stem, branches, leaves, flowers and fruits (tajaliay) that ensue are that of the scion.

 The success of the procedure is only evident when the grafted plant bears flowers and fruits. The growth of branches and leaves alone do not guarantee success.

The expert gardener (Shaikh) may even give a certificate (khilafa/ijazah) that this is a grafted plant. However, appearance of desired quality fruits and flowers will prove this without any doubt.

Prior to this we have to wait patiently making sure that the optimum environment (good company), nutrition (desired actions, physical worship & praise-worthy morals) and protection (from all that is undesired, physical sinful acts & blame-worthy morals) are in place for the stock-scion plant to mature.

May Allah make this information beneficial for us. Amin!

Prioritizing

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Arif-billah Dr Abdul Hayy Arifi (Allah have mercy on him) said,

‘It is heedlessness (ghaflat) to waste the moments of one’s life in useless activities that are beneficial neither for this worldly life nor in hereafter.

Ponder! The stuff you are doing now: is it urgent and essential or something more important needs to be done now?

What are your prioritizing?

What are you procrastinating?

How are you going to compensate for the  ten minutes you (just) wasted (in useless activities)?

Why did you wasted them (in the first place)?

Come and sit in the company of the friends of Allah (ahlullah) and only then you will learn to prioritize your activities. ‘

Sawanih wa talemaat Hazrat Arifi ra, page 638

How to start good actions?

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Arif-billah Dr Abdul Hayy Arifi (Allah have mercy on him) said,

‘Whenever you get a thought of a good action immediately supplicate (dua) to Allah for facilitation in doing it. By doing so a good action is already initiated.

Then be thankful on making this dua. This is a second good action.

Furthermore, as it has been promised (in Holy Quran) this thankfulness will, inshaAallah, lead to increase in good actions.’

Sawanih wa talemaat Hazrat Arifi ra, page 469

Missing the daily wird

Spiritual seekers often complain these days about missing the daily tasbihat and recitations instructed to them. They want an easy solution.

Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani ( Allah preserve him) has repeatedly reminded us that there is no magical potion or incantation or amulet that the Shaikh can prescribe for this. One has to use his determination and do it.

Moreover, laxity in performance of daily wird is a sign of taking it lightly. An individual does not miss something that he considers to be important.

The daily wird provides the soul nutrition required for performance of good actions and staying away from all that is corrupting. Hence, the spiritual progress is dependent on it.

Missing it is spiritually detrimental.

The daily recitation prescribed these days (especially in Ashrafiya tariqa) are minimal. They are adjusted to each and every individual’s capacity, enthusiasm and time availability.

The following narrations shows the demeanor of the pious elders in this regards.

Shaikh Fazal ur Rehman Ganjmuradabadi writes about the daily wird of his Shaikh Shah Mohammad Afaq (Allah have mercy on them),

‘Every day he used to recite salutations (durood) on the Prophet (Allah bless him and grant him peace) 10,000 times, tahleel (kalimah e taiyaba) 50,000 time and read ten juz of Holy Quran. The recitation of these ten juz was completed in an interval of time that appeared to an unaware observer to be suitable for a single juz’s recitation. Moreover, with all the five fardh salah he used to offer salah at-tasbih.’ Tazkirah, page 198

In recent past repetition of ism e dhat (Allah!) 24,000 times a day was a normal routine for  most of the spiritual seekers.

If we can not be consistent with the minimum wird prescribed, then how can we expect for spiritual progress?

Silence

The blessed Companion Jabir bin Samrah (Allah be pleased with him) narrated that,

The Prophet (Allah bless him and grant him peace) used to remain silent most of the time.

It means that talking less was a prominent feature of his character. If something important and beneficial was needed only then he would speak otherwise he remained silent.

It is reported in Shahih al-Bukhari, al-Muslim and other books of Hadith: ‘Whoever believes in in Allah and the Here-after he should either speak good or remain quite.’

Our master the leader of the believers Abu Bakr Siddiq ( Allah be pleased with him) said,

‘I wish I was (partially) inarticulate and only had the power of speech to make remembrance of Allah.’

Mazahir al-Haq, sharh Mishkat, volume 5, page 352

Related

Get ready: Qiyamah is coming!

Sayyadi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said,

‘A Yemeni Shaikh has written a book about the coming of Imam Mahdi, our master Esa (peace from Allah be upon them) and The Day of Judgment. Using the verses of the Holy Quran and the science of abjad (numerical values of the alphabets) he has come up with 2024 to be the year of these happenings. He requested me to write an introduction to this book.

I read the book with much interest and wrote a detailed introduction. In it I appreciated the marvel and excellence of Quranic sciences, the uniqueness of the scholar’s idea and his excellent application of the abstruse science of abjad.

However, at the same time I cautioned the readers about these sort of prophecies. Their reliability can not be guaranteed. They are at their best, guesstimates of an intelligent observer.  If people develop firm faith in them then two catastrophic things are possible. Firstly, they may postpone repentance from sins and commission of good actions till that date. Secondly, if this incident did not happen then they might loose faith or life like the Adventists’ ‘Great Disappointment’ of 1844.

In summary, we can enjoy a good read but in regards to coming of qiyamah the best thing  is to improve our condition. Repent from sins. Mend our ways and do good actions, both physical and spiritual.’

Makkah Towers#2, 3rd January 2012, after esha